Tag Archives: wisdom

Being Human: Ancient Wisdom and Eternal Hope, Part 2

Indignation concerning the anthropological anarchy of our age is understandable and moral outrage concerning the propaganda directed at vulnerable children and adolescents is appropriate. But indignation and outrage must give way to thoughtfulness and reimagination of the good so that the beauty of “normal” can recapture hearts and minds. In the last post, we shared the current gender and sexual identity crises and offered some pillars of wisdom for social progress. In this essay, we will explore the foundations for recovering our sanity and social conscience. Here are five foundations that will help us rebuild, renew, and restore virtue.

One: We begin with the bookends of the Bible: Genesis 1-2 and Revelation 21-22. Here we see the divine design and destiny of humankind. Before you read further, I am not advocating for theocracy or demanding that everyone adhere to all the Bible. I am painting a picture of humanity that, as we shall see, is shared by most of the world, regardless of culture or religion. The poetry of Genesis 1:26-28, 5:1-2, and Revelation 21-22 presents three things about humankind that are liberating and foundational to much of our discussions on human rights:

  • Every person is fashioned in the divine image. Even when sin and evil enter the picture, this image is effaced, not erased.
  • Every person is designed to both “dwell” with God and “do” work with God, tending to communion with the divine and stewarding creation.
  • And every divine image bearer enjoys God and creation as a male or female. The wedding song of Genesis 2 speaks of equality and mutuality. Genesis also anticipates the eternal future of Revelation 21-22 where, “the dwelling place of God is with humankind” and the restored community brings the fruits of their (non-oppressive) labor to the Holy City.

Yes, in our fallen, imperfect world, there are some (<0.2%) intersex individuals, but this does not change the general principles. All people need compassion and welcoming friendships.

Two: With this overall dignity and equality in mind, we must labor so that all have access and opportunity to flourish. So much of human history includes male dominance, ethnocentric oppression, and religious and political suppression. Both religious and non-religious advocates of justice can unite around the flourishing of persons and communities, neighborhoods and nations. Being very vulnerable, Christian communions can do much better in fostering true equality, inclusivity, and opportunity. Too often, in reaction to pagan and secular opposition, Christians have sought refuge in fallen, subcultural gender norms that are not biblical or liberating. There is still a long road ahead for cultural and ethnic inclusion in many places.

Three: Those who live with same-sex attraction are not less human than heterosexuals. Within Christian community, both groups are called to celibacy if single. Both are called not to lust after or objectify people to whom they feel attracted. Sexual intimacy outside of the marriage of one man with one woman is morally wrong, but there is grace for those that struggle. The Bible itself is full of people violating divine norms, and when they repent, God is present to forgive.

All people must beware of their disordered loves. Our perennial problem is allowing immediate attractions to triumph over unselfish affections and actions. Too many people are letting their current (remember, it can change) erotic proclivities be key to their identities. There is so much more to every person than momentary passions! Please note: chosen gender identity is a completely different category than biological sex or race which are natural givens. 

Private, consensual adult sexual behaviors are part of a pluralistic world. While the Church can stand for its virtues, we must not reimpose intolerance. This does not mean that it is intolerant to call unbiblical behavior immoral! Jewish and Muslim traditions share much of the same morality with Christians. While Buddhist and Hindu schools vary widely, all promote self-control and family harmony. Secular Stoics often join with other non-religious advocates in arguing for moral discipline concerning sexual behavior.

Four: Empirical research and rational reflections must be welcomed as antidotes to complete subjectivism and the triumph of feelings over critical thinking. It is amusing seeing the lawn signs affirming “science is real” while science is utterly ignored concerning biological identity and the consequences of wanton disregard for sexual discipline. The very few and limited studies concerning the neurology of trans identities fails to prove anything other than social influences affecting brain activity. Even uncovering potential markers for certain feelings does not change the binary nature of humankind.

Five: These issues are ultimately spiritual in nature. From the Communist Party USA platform of 1964 calling for the destruction of the nuclear family to present caricatures of “cisgender” identity, evil forces are out to, “steal and kill and destroy” humanity (John 10:10a). From AI advocates calling for man-machine singularity to earth first radical environmentalists desiring a human population half its current size (and seeing humanity as parasitical), we see the demonic designs against the goodness of being human. This is ancient paganism refashioned for modern tastes. Sexual debauchery as religious activity, killing children in and out of the womb, and sexual role reversals were all part of the idolatry, immorality, and injustices the Hebrew prophets, Jesus, and the Apostles warned God’s people about.

In contrast, people of faith have been advocates for the vulnerable, peacemakers in the midst of war, and stewards of creation instead of worshiping natural forces and hating being human. The second part of John 10:10 declares that Jesus comes to give life abundantly, overflowing…IF we receive him and follow his commands to love God and neighbor unselfishly. Contemporary haters of Judaism and Christianity think they are liberating humanity from religious oppression and that their recent notions of morality are new. The opposite is true here. Purveyors of sexual anarchy and promoters of subjectivity are actually neo-pagan adherents building a new Tower of Babel dedicated to Self.

As we stand for love and truth, we must do so with compassion and courage, hospitality and humility, always desiring for all the liberties we desire for ourselves.

Being Human: Ancient Wisdom and Eternal Hope, Part 1

Until the last few decades, all civilizations and religious traditions affirmed the uniqueness of humankind and biological male and female identity. Marriage was reserved for relationships that (at least potentially) produced the next generation and secured the common good of the tribe or nation. Alongside this common heritage have been all kinds of permitted (and even religious) sexual behaviors, but the primacy of identity and family continuity were enshrined in law and tradition.

We are in the midst of post-rational, post-empirical, and post-human subversions of the created order. Subjective notions of “gender identity” trump all science and any questioning of another’s feelings leads to castigation and accusations of fomenting violence. Toleration is a one-way street with the purveyors of anarchism and nihilism, as they are dedicated to the complete subversion of the biological family and silencing of “cisgender” and “heteronormative” worldviews.

A trans-identifying person kills three adults and three children at a private school in Nashville, TN. Instead of universal mourning and normal investigations, advocates are making the perpetrator the victim and suppressing the manifesto behind this horrific attack. This is a complete inversion of the truth. We are now celebrating violence in the name of pseudo-historical oppressions.

Advocates for unlimited gender identities are also deliberately undermining the authority and influence of the biological and adoptive family structure. Using the public education system and social media, they assist struggling children and young adults with concealing their explorations from parents. Even worse, parents that will not affirm gender transitions are marked as abusive and these radicals want the state to remove transitioning children from their homes!

How did we get here? It is one thing to tolerate consenting private adult behaviors in a pluralistic society. From the 1970s to the 1990s, this was the major demand of advocates for alternative lifestyles. As each accommodation was met, more demands emerged, culminating in 2015, when the Supreme Court affirmed the right of monogamous gay marriage. OK, finally all people are now equal before the law, right? Wrong! Suddenly scores of identities and new victims are created out of whole cloth, and previous psychological disorders are now causes for celebration and consequential physical mutilation.

Until recently, gender dysphoria was a psychological disorder affecting less than one-half of one-percent of the population. Today, this has metastized to 10-20% of adolescents. The social pressure to “explore” has overtaken normal development where most outgrow any confusion. The notion that a child barely able to dress themselves can decide to change identities is utterly insane – yet this is being “affirmed” by elites, and any restrictions on exposing children to sexual content are regarding as fascist and “book burning.”

What do rational and religious people do in this moment? In the next article, I will propose compassionate and wise pathways forward. Here are some first thoughts toward a recovery of “normal.”

First, there is no place for bullying, intolerance, and violence as we affirm our convictions. Genuine liberty means living with our differences, not shutting down debate.

Second, toleration is not always affirmation. People of varying philosophical, political, and religious views can be good neighbors, even friends.

Third, defending the “normal” includes reminding the world that human identity, biological sex, and the importance of family are values shared by billions, not just White Christians in the USA.

Fourth, religious communities must exemplify love and justice and empower all women and men toward their full identity, purpose, and contributions to our world.

Fifth, we must build a coalition for protecting vulnerable children and adolescents from sexual materials that should only be for adults (and even then, the scourge of addiction to pornography is ignored by the radicals). Drag shows, sexualized books, school curricula, and social media content must not triumph over parental influence and the social good. We CAN teach kindness and toleration without inviting the vulnerable to “explore” what should only be adult decisions.

Sixth, we must weather the attacks and realize that the adversaries of what is good will ultimately devour themselves. We are seeing this as very liberal voices are being castigated for affirming female identity and resisting the trans invasion of bathrooms, private places, competitive sports, and other arenas that women have fought for parity with men.

Seventh, and most important: We must articulate a vision of being human that is liberating, rooted in virtue, and leads to flourishing for persons and communities. The gender debates are obscuring serious issues of economic and racial justice that need attention.

Friends, we are not bigoted, crazy, irrational, intolerant, or on the wrong side of history as we desire clarity concerning human identity, biological sex, and moral virtue. We now turn to articulating the beauty and wisdom of “normal.”

Certainties for 2023, Part 1

Futurists and prognosticators, social influencers and trend-setters are all making their predictions about the new year. From color palettes and wardrobes, to political battles and economic fortunes, there is no lack of “data” available as we surf the internet.

In these essays, I want to share some certainties about the year ahead that can inform our personal decisions and influence our communities. I am not claiming divine revelation, but I hope they reflect divine wisdom. I have considered biblical principles and historical insights, the inputs of women and men I trust, and observations of the human condition informed by reflection.

These certainties can change, if key players in particular dramas make foolish or wise decisions. While I trust the overarching providence of God, I also believe that humankind’s freewill introduces contingencies that alter the trajectory of both persons and nations. For example, a child with few prospects and raised in abuse and poverty is mentored by a caring woman or man and learns wise decision making. What was “inevitable” is now forever changed for the better.

Here are seven certainties as we enter 2023, and ideas for thoughtful responses:

First, many will keep defending their ideology-driven narratives, despite facts and information challenging their assertions. The public square will continue being a contentious place and many will engage in projection as they accuse opponents of “disinformation.” Thoughtful women and men must humbly investigate, reflect, and offer principled responses, regardless of the noise around them.

Second, economic uncertainty and opportunity will continue. We are in the midst of epoch- changing global and local upheavals, with the rise of the gig economy, a generation of frustrated college graduates, and changes in the types of jobs that pay sustainably. The “great resignation” is real – and many will have to re-enter the workforce with lower expectations. These harsh realities are offset with opportunities as our global and local economies continue supporting creativity and innovation. If we are people of character who know our charisms and are willing to gain new competencies, the future is challenging and encouraging.

A third certainly in our world will be the rise of histrionic and irrational antisemitism as protest groups go beyond critiques of Israeli policies (which are part of Israel’s own contentious public square) and morph into historical eliminationism and anti-Jewish screeds. “From the River to the Sea, Palestine will be free” does not mean a peace settlement with states living in harmony. It means the destruction of Israel and extermination of Jews. Fortunately, Israel is a robust democracy, a “start-up nation” and a dynamic partner in energy and technology. She will weather these storms.

Next week, we will share four more certainties. For now, it is vital that we decide ahead of time to turn our hearts toward our Lord, keep our heads, and be slow to speak. Thoughtful persons take time to process reactions and consider responses.

Winsome Wisdom in an Age of Anger

People of conscience and conviction who still believe in the pursuit of truth find themselves in a quandary in our age of instant reaction, relativism, and subjectivity. Resisting evil and promoting the good become complex as those who differ from us quickly label and libel, projecting their own inadequacies and subjectivities on others. Adding to this is the abandonment of objective facts and reality. How do we navigate these shark-infested waters of personal relationships and the public square, as we aim for interpersonal harmony and the common good?  Here are five insights that have proven helpful over time.

Insight One: We decide ahead of time that our communication will never include personal insults and vulgarity. No matter how ill-treated we are or unfair the accusations hurled against us or those we respect, we will not descend to the lowest level of conflict. Yes, this is really hard. There are some people that open their mouths and instantly we are on edge! We must process our first reactions and choose an opposite disposition.

Insight Two: Before making declarative statements, we ask probing questions aiming to understand what is behind the opinions of those we disagree with. Asking for definitions of terms, essential guiding principles, and what might be the consequences of such thinking are entirely appropriate. Clarifying questions are not confrontational, but sometimes we will be perceived as mean just for asking for definitive answers. Be ready for more challenges here, especially when aiming for the truth of matter. For many, their narrative always triumphs over facts.

Insight Three: We must research the issues from as many perspectives as possible and become familiar with the “groupthink” that overtakes many networks of ideologues. For example, opposing the apocalyptic declarations of climate activists will lead some to call us “deniers” even as the research is quite varied and the most sympathetic scientists do not think our world ends in a decade or a century. Research data must be scrutinized for sample quality and size, as well as the philosophical positions of the researchers and writers. 

Insight Four: After asking questions, doing research and deciding ahead of time to be winsome and wise, we pause for reflection and ask this question: How can I communicate what I think (notice this is NOT, “what I feel” if we are dealing with serious issues) in a way that begins building a principled middle ground and leaves room for learning? Just venting feelings or restating our favorite talking points will not change hearts and minds or build the common good. At the same time, we cannot compromise our essential beliefs and principles.

Insight Five: We share our ideas with humility and hope, and accept the fact that no matter how carefully worded, someone will oppose us. This is the price of the pursuit of objective truth as opposed to the anarchistic “my truth.” When I share about environmental stewardship – good ecological practice means a good economy for future generations – and the need to consider the poor and working classes in energy policies, activists will oppose me because I do not hate Big Oil enough or I am unwilling to “pay the price of change.” These are elitist euphemisms covering a callous disregard for those who need reliable energy. We will never please everyone, but perhaps we can convey compassion and concern that makes a difference.

Be encouraged friends! In the long run, love and truth will triumph over hate and subjectivity. Let’s be winsome and wise, and may we will help others find the courage of their convictions and learn this process of thoughtfulness.

Two Prayers for America

America is not a chosen nation, but she has many chosen people praying and living with integrity that have helped her be a blessing to the world. Our story also includes horrific compromise of our highest ideals, especially our treatment of the indigenous peoples and African Americans. We can love our land and lament our sins. We can improve our nation without destroying her ideals. And prayer must be underneath the laments and longings for justice.

Prayer is God’s invitation to participate in his divine mission to reconcile and redeem, renew and restore all things. Our almighty, sovereign Lord has decided that our humble petitions, compassionate intercessions, and persevering supplications matter in fulfilling his will on earth as it is in heaven.

Here are two short prayers for our nation. There is no pretense here that just the right words will somehow manipulate God – that would be pagan superstition. Instead, our prayers, in alignment with Holy Scripture and empowered by the Holy Spirit, become a force for good in a world enmeshed in evil. In these days of pandemic and polarization, political passions and personal animosities, humble prayer may make the difference between mercy and judgment for our land.

Prayer for Peace of Mind and Divine Presence in Our Land

O God, you are transcendent and immanent. You are totally other; totally different from us. But you are also Immanuel, God with us. You were delighted to dwell among us in the person of your Son, Jesus Christ. What grace! You are the God who comes close. Lord, come close to our national leaders. Come close to the justices that sit on the Supreme Court. Come close to those in the Senate and in the House of Representatives. Come close to our local leaders – our police departments, mayors, and governors. Come close, dear Master, to those in laboratories that are feverishly developing a vaccine for this virus. Come close, Dear God, to peaceful protestors, the abused, the hungry, the bewildered, the outraged, the motherless, the fatherless, the dying, the mourning, the widow, the disabled, the oppressed, and the immigrant. Lord, come close to us, in cul-de-sacs, hamlets, towns, rural areas, cities, and suburbs.  Come close, dear Lord, to those who are easing back into the workplace with trepidation. Omnipresent Lord, please share your closeness with all of us, everyone on the face of this globe. In Jesus’ majestic and mighty name, Amen.

Prayer for Humility and Wisdom

O Lord, you are infinite and intimate, and the Source of all that is good. You promised wisdom for the humble who seek you and search for truth. You promised wisdom as we pray and trust you. Your wisdom is pure, peaceable, and leads to peacemaking and righteousness. Lord, we need your wisdom as we confront the injustices all around us and the unrighteousness in our own hearts. We need wisdom to lament and repent well. We need your wisdom to cultivate new relationships across all the barriers in our world. We need wisdom to reform social structures that keep millions from flourishing. We need wisdom for our businesses, churches, families, communities, cities, and nation. We humbly plead that you will grant wisdom. We also accept your wisdom from the mouths of the marginalized and oppressed, the voices of history, and the prophets calling us to holiness. And we thank you in advance for your generosity toward us, even when it means surgery in our souls. In Jesus’ Name, Amen.

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