Tag Archives: poverty

Special 2024 Election Essay: Understanding the Moment: A Call to Courage, Discernment, and Wisdom

October 30th, 2024 |

Political propaganda and partisan passions aside, next week’s election is very important at all levels (local, state, and federal). We are in a moment of contention and polarization, yet there are signs of hope and moderation as people pause and think about what really matters.

We do not elect messiahs. Jesus Christ alone holds this title. We do not elect kings and queens, for our Constitution prohibits royal titles. We do elect women and men to represent and serve. We bear great responsibility in our free society. We also have an unelected bureaucracy that wields real influence but is ultimately subject to elected officials.

Writing as a thoughtful Christian, my hope for our country (and all countries) rests upon a spiritual awakening that renews church and society, welcoming many to faith and seeing virtue influence all spheres of the public square. Prayer, unselfish service to others, and thoughtful conversation about serious issues are all part of seeing every neighborhood and nation renewed.

With these thoughts in mind, here are some of the obvious and sometimes hidden issues that we must consider as we make the wisest choices for our world.

Families matter and parents have primary responsibility for the worldview of their children. Far too many people are yielding control of their children to governmental agencies that may not align with their enduring values.

The economy matters and there are policies and principles that can help life be better for many. But underneath the daily issues of work and shopping is a debt crisis of historical proportions. We must elect leaders that will steward the public trust and present balanced budgets and more efficient administrations.

A hospitable and secure border is possible. It will require more security, streamlined immigration processes, and deportation of criminal elements. There must be courage from both political parties, eschewing cheap labor and cheap votes in favor of safe and welcoming policies.

We must have compassion for all people, from conception to coronation. This means no to most abortions and active euthanasia, as well and making sure the needy are cared for and our veterans are served well.

Poverty alleviation must focus on access, empowerment, and opportunity in free markets. Neighborhoods are only renewed when all sectors (church, business, social services, education, government, etc.) cooperate and create the conditions for flourishing. And ever-increasing welfare apparatus is not enough.

Peace in the Middle East must be rooted in Israel’s safety and prosperity for all. We need to remember that the only place where a rainbow flag flies safely is in Israel. When local Arab leaders courageously acknowledge Israel’s right to exist and renounce violence, there will peace.

We must reaffirm that human beings are made in God’s image and come male and female. Though there are rare intersex individuals and some truly struggle with body dysphoria, these afflictions must not be allowed to overrule nature and science. If adults want to alter their chemistry and physiology on their dime, they can; however such life-altering and permanent changes should not be allowed for children.

True toleration means living peaceably with our differences, without coercion, cancellation or threats of violence. Toleration does not mean celebration. I can disagree and still be a good neighbor.

Freedom must be rooted in virtue. We are not free to do anything we please without regard for others. We are free to follow our conscience and help build a thriving society on first principles affirmed by all thoughtful women and men.

Love must be founded upon unselfish attitudes and actions, not just passions. The phrase, “Love is Love” is meaningless. We can differ on how people arrange their lives and fulfill their desires without intolerance.

Freedom of conscience/religion is the first freedom that anchors all other (speech, assembly, redress of government) First Amendment rights. There should never be a state religion or coercion in matters of faith. At the same time, people must bring their finest values to their public lives. Religion is never, “left at the door.” Proselytizing at the wrong times and not forcing one’s faith on others are important decisions for peace in a pluralistic world. At the same time, publicly expressing convictions and quietly praying must not be subject to prosecution.

I am certain there are many more issues bearing on this moment. Global empires such as China and Russia are uniting against the West and the USA. More than 300 million Christians face severe persecution around the world. Our VUCA (volatile, uncertain, chaotic, and ambiguous) world needs faithful and forthright, holy and humble people who will worship only God, hate only sin, and desire that all find peace and purpose in Christ.

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What Lies Beneath, Part Two: Education, Families, and Our Future

September 13th, 2023 |

For decades, leaders from all political parties have stressed the importance of strengthening families and addressing the crises of fatherlessness, poverty, and loss of hope. We must continue work in these areas, bringing people of all cultures and social domains together for the good of future generations. We have also seen huge steps forward for minorities and women in all sectors of the economy and society, though there is still much work ahead so all can flourish.

Events in recent years are undermining all the progress we have made and render the aforementioned concerns hollow at best. Gender extremists, representing a miniscule percentage of the population, but fueled by big pharma and social media, are now demanding that young children be indoctrinated and sexualized by educators that reject the biological family, affirm Marxist ideology, and believe that anything goes when it comes to sexual experimentation and identity. The apotheosis of this civilization-destroying ideology is the recent lawsuit filed by the Attorney General in California against the Chino School District.

District officials, in keeping with trends in other states and several European nations, wanted parents informed about their childrens’ decisions to alter their names, gender identity, and personal pronouns. Please note that these leaders were NOT rejecting toleration or kindness, and even exposure to what I think are ideas best left to the family. They just wanted to keep parents in the loop!  The reason for the lawsuit is concern for the “welfare of marginalized students” who need “safe spaces” for their “expression.” Right now, parents must approve of any medications for their kids and sign permission slips and waivers for a variety of activities…EXCEPT when it comes to abortion services and gender identity! Of course, any child subject to violence must be protected.

What lies beneath these actions are complete disdain for the biological family, recruitment of vulnerable children into a future of medical dependency, and a public school system more concerned with radical ideology that with the essential education for the complex world of the 21st century. This is more than protecting a few vulnerable kids in need of psychological help so they become comfortable in their bodies. This is a demonic agenda that makes the exception the rule, and the state the arbiter of truth.

Recently in another state, the government would not allow parents to remove their children from exposure to gender and sexuality indoctrination, declaring that exposure to pornographic materials and alternative lifestyles were important and could be corrected at home. Such inanity must be opposed with compassion and conviction.

We can do better. Thoughtfulness demands that we debate these issues with civility, and return final authority to the families, not the state. Every person of any identity or worldview deserves kindness, but toleration is not celebration and primary formation of character rests at home. 

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Certainties for 2023, Part 1

January 17th, 2023 |

Futurists and prognosticators, social influencers and trend-setters are all making their predictions about the new year. From color palettes and wardrobes, to political battles and economic fortunes, there is no lack of “data” available as we surf the internet.

In these essays, I want to share some certainties about the year ahead that can inform our personal decisions and influence our communities. I am not claiming divine revelation, but I hope they reflect divine wisdom. I have considered biblical principles and historical insights, the inputs of women and men I trust, and observations of the human condition informed by reflection.

These certainties can change, if key players in particular dramas make foolish or wise decisions. While I trust the overarching providence of God, I also believe that humankind’s freewill introduces contingencies that alter the trajectory of both persons and nations. For example, a child with few prospects and raised in abuse and poverty is mentored by a caring woman or man and learns wise decision making. What was “inevitable” is now forever changed for the better.

Here are seven certainties as we enter 2023, and ideas for thoughtful responses:

First, many will keep defending their ideology-driven narratives, despite facts and information challenging their assertions. The public square will continue being a contentious place and many will engage in projection as they accuse opponents of “disinformation.” Thoughtful women and men must humbly investigate, reflect, and offer principled responses, regardless of the noise around them.

Second, economic uncertainty and opportunity will continue. We are in the midst of epoch- changing global and local upheavals, with the rise of the gig economy, a generation of frustrated college graduates, and changes in the types of jobs that pay sustainably. The “great resignation” is real – and many will have to re-enter the workforce with lower expectations. These harsh realities are offset with opportunities as our global and local economies continue supporting creativity and innovation. If we are people of character who know our charisms and are willing to gain new competencies, the future is challenging and encouraging.

A third certainly in our world will be the rise of histrionic and irrational antisemitism as protest groups go beyond critiques of Israeli policies (which are part of Israel’s own contentious public square) and morph into historical eliminationism and anti-Jewish screeds. “From the River to the Sea, Palestine will be free” does not mean a peace settlement with states living in harmony. It means the destruction of Israel and extermination of Jews. Fortunately, Israel is a robust democracy, a “start-up nation” and a dynamic partner in energy and technology. She will weather these storms.

Next week, we will share four more certainties. For now, it is vital that we decide ahead of time to turn our hearts toward our Lord, keep our heads, and be slow to speak. Thoughtful persons take time to process reactions and consider responses.

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Economic justice and the Lord’s Prayer: How they intertwine

July 23rd, 2020 |

The Lord’s Prayer, found in Matthew, Mark, and Luke’s Gospels, is a central part of every Christian tradition. Its beauty and brevity, breadth and depth, welcomes our humble devotion, bold petition, transformative forgiveness, and alertness to the spiritual battle waging within and around us.

Right after the opening phrases of submission to God’s sovereignty and welcoming his reign in all of life, comes a simple petition: “Give us this day our daily bread…” For first century believers and most people since, this is not a casual phrase, but a real plea for provision for oneself and her or his family. Many people throughout most of history have spent their time laboring for daily bread. This prayer includes pleas for rain in season and a good harvest, wages paid to laborers, and a host of connected circumstances that allow life for another day or year.

In our 21st century globalizing world, this prayer is a cry for economic justice, a plea for all the systems of local and global economies to function so that we can flourish. In the last half century, two to three billion people have come out of abject poverty because of access to global markets and systemic and technological transformations that connect us as never before. In fact, in 2020, the United Nations declared for the first time in human history more people were above the line of abject poverty than below the line.

These heartening developments must not allow us to ignore the pressing needs of so many mired in despair and destitution. Whether it is rural or urban poverty in the West (with so many food deserts just minutes away from abundance), famine and pestilence in global locales, or warfare raging around the world, there is much to do for all concerned with justice.

What this plea implies

When we pray, “Give us this day our daily bread,” we acknowledge the Lord as our source. We are also praying for all the people and systems to function in order to be sustained in our physical and social lives. Bread literally requires a global/local community: farmers, millers, co-operative grain storage and distribution, bakers, distributors, and retailers. Of course, in some locales sources and sales are simplified, but the principle is the same: It truly takes a community for our daily bread.

If we expand “bread” to refer to all the needs that sustain our physical lives (and therefore our social welfare as well), this petition takes on broader implications. We are praying for systemic access, equity, and opportunity for all to flourish. We are praying for those with bread to share it with the hungry (Is 58; 1 John 2-4). We are praying for just conditions for all that are engaged in the exchanges that bring us our products. We are praying for justice. We are not praying for a particular political ideology, but for private and public, personal and social to integrate well according to the precepts and wisdom found in the Scriptures, including gleaning laws and generosity, personal responsibility and community concern for the marginalized.

“Give us this day our daily bread.” We serve a God offering abundance (John 10:10). We serve a God who can meet all our needs and more (Luke 6:38; Eph 3:20-21). We serve a God who answers the needy of others through the sacrificial generosity of others, even folks far away (Acts 15; 2 Cor 8-9). When we voice this prayer, we are committing to action on behalf of the voiceless.

May this prayer continue echoing from prayer rooms and churches, private devotions and public spaces until Jesus returns. And may it stimulate generosity, new relationships, economic and social reforms leading to the table of abundance for all.

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A Call for Reformation, Not Anarchy and Totalitarianism

June 30th, 2020 |

We are watching legitimate outrage and protest being co-opted by groups determined to destroy institutions and replace them with their own forms of oppression. History is replete with positive initial intentions being subverted: The French Revolution started with good intentions and ultimately imploded and yielded Napoleonic power. The Russian Revolution in 1917 began with democratic forces beginning to fashion a new future, and by 1922 Bolshevik Communists led by Lenin inaugurated one of the most repressive regimes in history. Millions were hopeful in 1949 when Mao led a Communist takeover…by 1970, millions of Chinese had perished in the “Cultural Revolution.”

I support millions protesting peacefully.

I support reforms for our criminal justice system.

I support serious changes in fostering access, equity, and opportunity of all, especially the African Americans living under generational oppression and poverty.

I support civil, passionate debate.

But looting and violence – especially destructive to the poor neighborhoods that need the most help – and calls to defund and even eradicate police forces will not yield the sustainable justice all people of conscience desire.

We need reform.

Reform is a powerful term that avoids mere “tweaking” and modification while retaining the goodness of the particular category. In addition to much needed reforms in the criminal justice and police systems, here are some more categories for reform. As I share these, please do not assume that I am implying Left or Right Ideologies for answers. We need wisdom that embraces personal dignity and systemic change, personal responsibility and the common good, and the humility to learn from history and embrace hope.

Here are more candidates for reform: Failed political machines in many cities. Educational systems. Mental health services deserve much more attention and financing. Ending the redlining and unspoken class and race prejudice in economic development. Our welfare systems need overhauling. Our military-industrial complex deserves careful scrutiny. And all religious and non-profit organizations must cease making excuses and papering over serious failures. 

Many more categories of reform are needed, but there is one more that is foundational to all others: The reformation of our own hearts and minds. I am asking God to remove prejudice and pretension and fill me with timeless truth and timely wisdom rooted in love. 

We must ask the hard questions and see how we might reform the very systems that are designed to empower and provide, protect and support our highest ideals. Charisma and competency matter, but character will be the difference between a moment of fame and enduring change.

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