Tag Archives: culture

Being Human: Ancient Wisdom and Eternal Hope, Part 2

Indignation concerning the anthropological anarchy of our age is understandable and moral outrage concerning the propaganda directed at vulnerable children and adolescents is appropriate. But indignation and outrage must give way to thoughtfulness and reimagination of the good so that the beauty of “normal” can recapture hearts and minds. In the last post, we shared the current gender and sexual identity crises and offered some pillars of wisdom for social progress. In this essay, we will explore the foundations for recovering our sanity and social conscience. Here are five foundations that will help us rebuild, renew, and restore virtue.

One: We begin with the bookends of the Bible: Genesis 1-2 and Revelation 21-22. Here we see the divine design and destiny of humankind. Before you read further, I am not advocating for theocracy or demanding that everyone adhere to all the Bible. I am painting a picture of humanity that, as we shall see, is shared by most of the world, regardless of culture or religion. The poetry of Genesis 1:26-28, 5:1-2, and Revelation 21-22 presents three things about humankind that are liberating and foundational to much of our discussions on human rights:

  • Every person is fashioned in the divine image. Even when sin and evil enter the picture, this image is effaced, not erased.
  • Every person is designed to both “dwell” with God and “do” work with God, tending to communion with the divine and stewarding creation.
  • And every divine image bearer enjoys God and creation as a male or female. The wedding song of Genesis 2 speaks of equality and mutuality. Genesis also anticipates the eternal future of Revelation 21-22 where, “the dwelling place of God is with humankind” and the restored community brings the fruits of their (non-oppressive) labor to the Holy City.

Yes, in our fallen, imperfect world, there are some (<0.2%) intersex individuals, but this does not change the general principles. All people need compassion and welcoming friendships.

Two: With this overall dignity and equality in mind, we must labor so that all have access and opportunity to flourish. So much of human history includes male dominance, ethnocentric oppression, and religious and political suppression. Both religious and non-religious advocates of justice can unite around the flourishing of persons and communities, neighborhoods and nations. Being very vulnerable, Christian communions can do much better in fostering true equality, inclusivity, and opportunity. Too often, in reaction to pagan and secular opposition, Christians have sought refuge in fallen, subcultural gender norms that are not biblical or liberating. There is still a long road ahead for cultural and ethnic inclusion in many places.

Three: Those who live with same-sex attraction are not less human than heterosexuals. Within Christian community, both groups are called to celibacy if single. Both are called not to lust after or objectify people to whom they feel attracted. Sexual intimacy outside of the marriage of one man with one woman is morally wrong, but there is grace for those that struggle. The Bible itself is full of people violating divine norms, and when they repent, God is present to forgive.

All people must beware of their disordered loves. Our perennial problem is allowing immediate attractions to triumph over unselfish affections and actions. Too many people are letting their current (remember, it can change) erotic proclivities be key to their identities. There is so much more to every person than momentary passions! Please note: chosen gender identity is a completely different category than biological sex or race which are natural givens. 

Private, consensual adult sexual behaviors are part of a pluralistic world. While the Church can stand for its virtues, we must not reimpose intolerance. This does not mean that it is intolerant to call unbiblical behavior immoral! Jewish and Muslim traditions share much of the same morality with Christians. While Buddhist and Hindu schools vary widely, all promote self-control and family harmony. Secular Stoics often join with other non-religious advocates in arguing for moral discipline concerning sexual behavior.

Four: Empirical research and rational reflections must be welcomed as antidotes to complete subjectivism and the triumph of feelings over critical thinking. It is amusing seeing the lawn signs affirming “science is real” while science is utterly ignored concerning biological identity and the consequences of wanton disregard for sexual discipline. The very few and limited studies concerning the neurology of trans identities fails to prove anything other than social influences affecting brain activity. Even uncovering potential markers for certain feelings does not change the binary nature of humankind.

Five: These issues are ultimately spiritual in nature. From the Communist Party USA platform of 1964 calling for the destruction of the nuclear family to present caricatures of “cisgender” identity, evil forces are out to, “steal and kill and destroy” humanity (John 10:10a). From AI advocates calling for man-machine singularity to earth first radical environmentalists desiring a human population half its current size (and seeing humanity as parasitical), we see the demonic designs against the goodness of being human. This is ancient paganism refashioned for modern tastes. Sexual debauchery as religious activity, killing children in and out of the womb, and sexual role reversals were all part of the idolatry, immorality, and injustices the Hebrew prophets, Jesus, and the Apostles warned God’s people about.

In contrast, people of faith have been advocates for the vulnerable, peacemakers in the midst of war, and stewards of creation instead of worshiping natural forces and hating being human. The second part of John 10:10 declares that Jesus comes to give life abundantly, overflowing…IF we receive him and follow his commands to love God and neighbor unselfishly. Contemporary haters of Judaism and Christianity think they are liberating humanity from religious oppression and that their recent notions of morality are new. The opposite is true here. Purveyors of sexual anarchy and promoters of subjectivity are actually neo-pagan adherents building a new Tower of Babel dedicated to Self.

As we stand for love and truth, we must do so with compassion and courage, hospitality and humility, always desiring for all the liberties we desire for ourselves.

Becoming Thoughtful, Part 1

For more than two decades, I have been known to some as a “Messenger to the Thoughtful.” This is not an exclusive club, but an invitation to conversation that is not merely retweeting headlines. My life has been enriched by the insights of many as we have explored serious issues, laughed and wept at the human condition, and sought hope is a world full of anxiety.

Later this year, I will publish a new book, with the working title, Thoughtful, inviting readers to a 40-day journey from unfiltered reactions to thoughtful responses. In these two essays, I want to offer a preview of five key ideas guiding this process. Hopefully, these will be helpful as we process the deluge of data coming at us from all sides (and even from our own imaginations!).

Our first step in the journey to thoughtfulness is deciding ahead of time what foundational convictions we will not compromise. For example, a devout Christian will not waver concerning the authority of the Bible, the truthfulness of Jesus death and resurrection, and the need for all to find salvation in Christ. There is much room for prudential diversity and interpretation, but God’s commands are not suggestions and the truth of Christ crucified and risen is not up for debate, apart from kind and thoughtful interfaith dialogues. This step also includes essential moral axioms that are not subject to the whims of culture, from integrity to sexual sanity, true equality of all people, and deep concern for the vulnerable.

Our second step is processing our reactions to circumstances and the news of the day. We will have reactions, and many will not be pretty! Our first reactions are not sinful, IF we then process them well. There are some public figures we endure, and others we enjoy. Sometimes we hear ideas and recoil, thinking, “How can anyone believe that?!” We must take a moment before responding publicly (apart from lamenting tragedies and joyful celebrations), and ask why we are responding in certain ways. Sometimes we are feeling deep moral outrage at injustice. We should not apologize for this, even though our responses must be measured. Sometimes our emotional reaction is personality preference or irritation…and in these cases, we must pause (and pray for them) before responding. Some reactions come from deeper places, including subconscious and unconscious influences. For example, a story of abuse and violence will touch all of us, but a victim will feel it more acutely.

Processing reactions can be instant, or it can take time. But it is vital for our emotional health and for our eventual contributions to the culture. So much public discourse is infected with reactionary and repetitive nonsense. We must live in the opposite spirit and pursue the good, even if it means swimming upstream.

Deciding ahead of time and processing reactions well are first steps toward a life of thoughtfulness that will help us and others thrive. Next week we will explore three more steps that will help us contribute to the common good.

A Special Update and Invitation from Dr Charlie Self

Dear friends and readers,
It has been too long since I have posted. We have been in several transitions with family (two new grandbabies – Yay!) and work (I am advising, authoring two books, speaking and teaching and looking for more opportunities since leaving Made to Flourish as of November 1, 2021), so my focus has been on several arenas other than my own website.

In the coming weeks, my co-authors and I will publish a new book: Life in 5-D that will transform how the church and thoughtful people see Christian discipleship and personal wholeness. This work is rooted in the Discipleship Dynamics Assessment ™ that is gaining momentum among leaders and organizations (see the site here: www.discipleshipdynamics.com). The pandemic and accelerating cultural changes are demanding a reimagining of discipleship and mission for the local church, Christian ministries and thoughtful followers of Jesus. We covet your prayers as the editing and layout are completed.

The second book, Thoughtful, will be published later this year and represents twenty years of observation and reflection, research and writing.  In this book, I present a four-step pathway from reaction to response as we navigate life, social issues, and living peaceably with deep differences in a contentious culture.

I am preparing TED-style talks based on both books and I believe these works will help bridge many divides as well as call people to a flourishing life found in Christ.

Here is my invitation: Will you consider doing three things that will help our mission?

– First, will you pray for us? This is not a cliché – it is the fuel of all effective work for our Lord.

– Second, will you please share your thoughts on issues you desire me to cover in in future blogs and books? I do not want to be answering questions no one is asking! You can email me directly at drcharlieself1959@icloud.com.

– And third, will you consider a gift that will help all this happen? Please note the “support” button on the website. We need patrons that believe in this mission of flourishing and thoughtfulness. Your gifts are tax-deductible and will help us serve many organizations and leaders that lack funds for contracts.

Our current cultural conflicts center around three issues: 1) A lack of reverence before the Almighty and the crafting of idols to suit our pleasures, with erotic passions displacing unselfish love. 2) Deliberate perversion what it means to be humans made in God’s image and created male and female. We will address this dehumanizing vision head-on in future posts. 3) A crisis of knowledge as people refuse to debate issues with civility, banning or canceling those that diverge from their preferred narratives.

Thank you, thoughtful friends for caring deeply and working decisively for the common good. Easter is the reason I am hope-filled and I trust you will find peace and renewal as you ponder the victory of the resurrection of Jesus. 

The Way Forward, Part Four: Sanity about Being Human

We are in an anthropological crisis. What does it mean to be human? Do male and female identity have any meaning? What does “the science” say about human identity? Is the biological family still the key unit of society or do children belong to “the collective?” For people of faith, how do truth and toleration unite for a peaceful world?

In coming essays, I will speak to the issues of sexual identity and practice in more detail. For this work, I want to offer three guiding principles for a sane way forward regarding human identity and how we see “the other.” I am writing as a Christian, and as a public thinker desiring for all others the liberties that I claim for myself. Having firm theological convictions is not intolerance.

The first step toward sanity is love and respect for every individual we meet. Love means that we desire their best. Respect in this context is seeing identity and potential, not necessarily instant trust. The reason we love and respect each person is that they are created in God’s image. Every person possesses inherent value, regardless of class or culture, gender or race, ability or social situation. The Bible’s opening chapter contains the most dignifying words about being human (selections from Genesis 1:26-28):

“Let us make humankind in our image, after our likeness.
And let them have dominion over the fish of the sea
and over the birds of the heavens
and over the livestock and over all the earth…

God created humankind in his own image,
in the image of God, he created him,
male and female he created them.”

And God blessed them. And God said to them
“Be fruitful and multiply…”

Notice the order of the poetry. We are created in God’s image. We are given work to do: overseeing (not exploiting) creation. And thirdly, we do this as male and female, equally bearing God’s image/likeness. Identity, purpose, gender…the order matters! From the earliest moments of recorded history to the present, people of all cultures and faiths and have found ways to misinterpret, rebel, and subvert this beautiful passage. We allow blood and soil to lead to subjugation of other groups. Sinful structures define male and female in ways that oppress the latter and pervert the former. The church has mostly failed in her history of welcoming men and women as equal partners and inviting all classes and cultures into a beautiful community of love and justice. There is hope…and it is found in the second principle.

The second step in the path forward is understanding that the person and work of Jesus Christ creates a new humanity liberated from the unjust ideologies and systems created by power-hungry sinful people. The Christ Event includes:

  • The divine affirmation of the goodness of being human – in body and spirit – for in Jesus Christ, God is forever one of us! (John 1:1-18)
  • The joy of Jesus as he willingly offers himself as the ransom of liberation and reconciling sacrifice, atoning for the sins of the whole world. (Mark 10:45; Romans 3:21-31; I John 2:1-2) Everyone we meet is worth Jesus’ sacrifice.
  • Jesus’ resurrection announces victory over death and hopelessness, and offers a preview of our future. (Romans 8:28-30; Colossians 1:15-22). Everyone we meet can receive the gift of salvation and be part of a new community anticipating the future.
  • The Holy Spirit is God in and with the church, empowering her for worship and witness, comforting and convicting of sin, and giving gifts to all, regardless of past transgressions or particular identities. (Acts 2-4, 11-15; I Corinthians 12-14; Ephesians 1:13-14)

The third guiding insight for sanity about being human is the biblical hope of a new community of joy and justice, embracing all cultures and empowering worship and work on a renewed earth. The poetry of Revelation offers these visions for all who believe (Revelation 5:9; 7:9; 21:3):

You are worthy to take the scroll and open its seals,
Because you were slain,
And with your blood you purchased for God
Persons from every tribe and language and people and nation.
You have made them to be a kingdom and priest to serve our God,
And they will reign on the earth.
And there before me was a great multitude that no one could count,
From every nation, tribe, people, and language,
Standing before the throne and before the Lamb.
And I heard a loud voice from the throne saying,
“Look! God’s dwelling place in now among the people, and he will dwell with them.”

This destiny is not automatic, for this future rests on people freely saying yes to the good news of Jesus Christ. This said, we have a beautiful trifecta of truth guiding our relationships. Everyone we meet is made in God’s image. Everyone we meet is worth the sacrifice of Jesus. Everyone we meet can enjoy a destiny that is anticipated today in community.

Let’s ground our thinking and actions in God’s design, deliverance, and destiny instead of our preferences and prejudices and we can foster foretastes of a beautiful future.

All Shall Be Well

Juliana of Norwich was a 14th century anchorite and spiritual writer and the first female author published in English. She was not formally a nun, but lived most of her life in a small room, receiving daily food through a window and dedicating herself to prayer. Her best-known book is Revelations of Divine Love. Her infatuation with God and desire for others to know divine love and grace influenced thousands in her day and millions of readers over the past centuries. She shared her hope and love in a world full of plagues and wars (that make COVID-19 seem tame), ecclesial disputes, and social unrest. Why was she so happy?

Juliana experienced deep intimacy with Christ, both as the Crucified Savior and Risen Lord. She knew the entire biblical narrative and the final chapters of the Book of Revelation spoke to her as she reminded her suffering friends, “All shall be well, and all manner of things shall be well.” The hope of the resurrection and the beautiful visions of eternity detailed in Scripture informed her optimism in the midst of so much degradation and tragedy.

We need Mother Juliana’s hope in our world. Easter reminds us that death does not have the final word and our current afflictions are working new affections of compassion and endurance in our souls. Injustice and underserved pain, the selfishness of the powerful, and our own self-inflicted wounds all conspire toward fatalism and hopelessness. But Easter has come and our mourning turns to joy as our tears are dried by the nail-scarred hands of Christ!

It was the Holy Spirit that gave Juliana of Norwich her revelations of divine love and hope. The same Holy Spirit lives in every believer and in the church opening our hearts and minds toward courage and wisdom, and loving service. The same Holy Spirit will empower the sharing of the Gospel as we invite others to experience forgiveness, healing, and foretastes of eternal delight.

While we contend for truth, work for justice, and engage in all domains of our culture, we will have defeats and victories, tragic reversals and miraculous advances. In the midst of it all, our Risen Lord reminds us, “All shall be well.”