Tag Archives: hope

Winsome Wisdom in an Age of Anger

People of conscience and conviction who still believe in the pursuit of truth find themselves in a quandary in our age of instant reaction, relativism, and subjectivity. Resisting evil and promoting the good become complex as those who differ from us quickly label and libel, projecting their own inadequacies and subjectivities on others. Adding to this is the abandonment of objective facts and reality. How do we navigate these shark-infested waters of personal relationships and the public square, as we aim for interpersonal harmony and the common good?  Here are five insights that have proven helpful over time.

Insight One: We decide ahead of time that our communication will never include personal insults and vulgarity. No matter how ill-treated we are or unfair the accusations hurled against us or those we respect, we will not descend to the lowest level of conflict. Yes, this is really hard. There are some people that open their mouths and instantly we are on edge! We must process our first reactions and choose an opposite disposition.

Insight Two: Before making declarative statements, we ask probing questions aiming to understand what is behind the opinions of those we disagree with. Asking for definitions of terms, essential guiding principles, and what might be the consequences of such thinking are entirely appropriate. Clarifying questions are not confrontational, but sometimes we will be perceived as mean just for asking for definitive answers. Be ready for more challenges here, especially when aiming for the truth of matter. For many, their narrative always triumphs over facts.

Insight Three: We must research the issues from as many perspectives as possible and become familiar with the “groupthink” that overtakes many networks of ideologues. For example, opposing the apocalyptic declarations of climate activists will lead some to call us “deniers” even as the research is quite varied and the most sympathetic scientists do not think our world ends in a decade or a century. Research data must be scrutinized for sample quality and size, as well as the philosophical positions of the researchers and writers. 

Insight Four: After asking questions, doing research and deciding ahead of time to be winsome and wise, we pause for reflection and ask this question: How can I communicate what I think (notice this is NOT, “what I feel” if we are dealing with serious issues) in a way that begins building a principled middle ground and leaves room for learning? Just venting feelings or restating our favorite talking points will not change hearts and minds or build the common good. At the same time, we cannot compromise our essential beliefs and principles.

Insight Five: We share our ideas with humility and hope, and accept the fact that no matter how carefully worded, someone will oppose us. This is the price of the pursuit of objective truth as opposed to the anarchistic “my truth.” When I share about environmental stewardship – good ecological practice means a good economy for future generations – and the need to consider the poor and working classes in energy policies, activists will oppose me because I do not hate Big Oil enough or I am unwilling to “pay the price of change.” These are elitist euphemisms covering a callous disregard for those who need reliable energy. We will never please everyone, but perhaps we can convey compassion and concern that makes a difference.

Be encouraged friends! In the long run, love and truth will triumph over hate and subjectivity. Let’s be winsome and wise, and may we will help others find the courage of their convictions and learn this process of thoughtfulness.

The Way Forward, Part Four: Sanity about Being Human

We are in an anthropological crisis. What does it mean to be human? Do male and female identity have any meaning? What does “the science” say about human identity? Is the biological family still the key unit of society or do children belong to “the collective?” For people of faith, how do truth and toleration unite for a peaceful world?

In coming essays, I will speak to the issues of sexual identity and practice in more detail. For this work, I want to offer three guiding principles for a sane way forward regarding human identity and how we see “the other.” I am writing as a Christian, and as a public thinker desiring for all others the liberties that I claim for myself. Having firm theological convictions is not intolerance.

The first step toward sanity is love and respect for every individual we meet. Love means that we desire their best. Respect in this context is seeing identity and potential, not necessarily instant trust. The reason we love and respect each person is that they are created in God’s image. Every person possesses inherent value, regardless of class or culture, gender or race, ability or social situation. The Bible’s opening chapter contains the most dignifying words about being human (selections from Genesis 1:26-28):

“Let us make humankind in our image, after our likeness.
And let them have dominion over the fish of the sea
and over the birds of the heavens
and over the livestock and over all the earth…

God created humankind in his own image,
in the image of God, he created him,
male and female he created them.”

And God blessed them. And God said to them
“Be fruitful and multiply…”

Notice the order of the poetry. We are created in God’s image. We are given work to do: overseeing (not exploiting) creation. And thirdly, we do this as male and female, equally bearing God’s image/likeness. Identity, purpose, gender…the order matters! From the earliest moments of recorded history to the present, people of all cultures and faiths and have found ways to misinterpret, rebel, and subvert this beautiful passage. We allow blood and soil to lead to subjugation of other groups. Sinful structures define male and female in ways that oppress the latter and pervert the former. The church has mostly failed in her history of welcoming men and women as equal partners and inviting all classes and cultures into a beautiful community of love and justice. There is hope…and it is found in the second principle.

The second step in the path forward is understanding that the person and work of Jesus Christ creates a new humanity liberated from the unjust ideologies and systems created by power-hungry sinful people. The Christ Event includes:

  • The divine affirmation of the goodness of being human – in body and spirit – for in Jesus Christ, God is forever one of us! (John 1:1-18)
  • The joy of Jesus as he willingly offers himself as the ransom of liberation and reconciling sacrifice, atoning for the sins of the whole world. (Mark 10:45; Romans 3:21-31; I John 2:1-2) Everyone we meet is worth Jesus’ sacrifice.
  • Jesus’ resurrection announces victory over death and hopelessness, and offers a preview of our future. (Romans 8:28-30; Colossians 1:15-22). Everyone we meet can receive the gift of salvation and be part of a new community anticipating the future.
  • The Holy Spirit is God in and with the church, empowering her for worship and witness, comforting and convicting of sin, and giving gifts to all, regardless of past transgressions or particular identities. (Acts 2-4, 11-15; I Corinthians 12-14; Ephesians 1:13-14)

The third guiding insight for sanity about being human is the biblical hope of a new community of joy and justice, embracing all cultures and empowering worship and work on a renewed earth. The poetry of Revelation offers these visions for all who believe (Revelation 5:9; 7:9; 21:3):

You are worthy to take the scroll and open its seals,
Because you were slain,
And with your blood you purchased for God
Persons from every tribe and language and people and nation.
You have made them to be a kingdom and priest to serve our God,
And they will reign on the earth.
And there before me was a great multitude that no one could count,
From every nation, tribe, people, and language,
Standing before the throne and before the Lamb.
And I heard a loud voice from the throne saying,
“Look! God’s dwelling place in now among the people, and he will dwell with them.”

This destiny is not automatic, for this future rests on people freely saying yes to the good news of Jesus Christ. This said, we have a beautiful trifecta of truth guiding our relationships. Everyone we meet is made in God’s image. Everyone we meet is worth the sacrifice of Jesus. Everyone we meet can enjoy a destiny that is anticipated today in community.

Let’s ground our thinking and actions in God’s design, deliverance, and destiny instead of our preferences and prejudices and we can foster foretastes of a beautiful future.

Out of Disappointment Comes Determination

People of conscience and thoughtfulness in both political parties are at a crossroads. The events of January 6th and the recent policies of the new administration are troubling many. The legacy of the previous administration was deeply tarnished and the promises of unity and amicable dialogue of the new folks in Washington are remain unfulfilled. Power and punishment, rancor and reaction dominate the public square and there is utter disregard for any fiscal restraint.

Out of the deep disappointment of this moment is an opportunity for a new determination for people that care about the common good and want all Americans engaged in helping their neighbors flourish. Beginning the week of April 5, I will introduce a nine-part series, “The Way Forward.” I will outline pathways of progress on the most challenging issues of our time. Until then, the focus of this essay and the two that will follow will be on the changes in us that provide the soil from which creativity and innovation thrive.

Here are seven “decide ahead of time” choices that help us face the world with confidence and humility, hope and courage.

  • First, we stop lying to ourselves. We must own the areas of self-deceit that capture our hearts and minds. 
  • Second, with our new found humility, we now own our personal choices and get the help we need so that any lingering victim-hood recedes and is replaced by empowerment.
  • Third, while we engage in the political process, we realize that we do not elect messiahs. Some emotional/mental distance from political soundbites will improve our health.
  • Fourth, we choose pathways that help us befriend people very different from ourselves and learn from their sufferings and triumphs.
  • Fifth, we own our historical narratives – all of them. We reject nostalgia and cynicism and recognize the good and the evil in human hearts and social systems.
  • Sixth, we do not wait for government programs to help others in need. Our churches, daily work, local charities, and many other venues offer ways of concretely changing lives.
  • Seventh and supremely, we must return to God in awe and reverence and stop making ourselves the center of the universe. When we follow the way of Christ – a life of service that will include suffering infused with love and hope – we find all our best and deepest longings fulfilled.

Will we spend less time scrolling and more time praying? Will we stop reacting with clenched fists and begin responding with open hands? It all begins with each of us and the choices we make each day.

Why I Have Hope

Someone asked why I am hopeful when so much anger and chaos swirls around us. One answer: Jesus. He is forever one of us through the Incarnation. He is the compassionate one in his maturation and mission. He is our Crucified Savior atoning for our sin and bearing our sorrows, sufferings, and unanswered questions. And now he is the Risen, Ascended and Coming King who is making all things new. He is with us by Holy Spirit is, offering foretastes of the future.

“Nice words, Dr. Self. But I live in the real world and so much is collapsing around me…how does any of this apply to my everyday life? I see moral decay and economic distress, social media meanness, and I wonder what world there will be for the next generations. I get your eternal hope. But what does all this mean for NOW?”

God’s mission of restoring all things has real-life application today – if we trust the revelation and obey his principles in response to grace. Here are some immediate paths forward:

  • We can receive healing from our past and real hope for the future from the inside out as we agree with Scripture that we are NOW “new creations” in Christ. As we accept our identity in Christ as primary, we are able to affirm the best of our cultures and ideas while letting go of unneeded emotional and ideological baggage.
  • The Holy Spirit empowers foretastes of the future: a future with joy and justice, worship and meaningful work, all in a transformed community. With these thoughts in mind, we can apply our energies and skills in our work to make our communities safer, sustainable, and beautiful.
  • We now have the ability for critical thinking free from a critical spirit. Put simply, we can evaluate ideas and evidences, policies and programs while showing love and respect to all – even those that oppose all we stand for.
  • We can forge alliances with people of conscience of all faiths or none that care about a better future. Leaving the anger behind and the untethered from grasping for power, creativity and innovation become possible.

There is much more that Christian hope brings to the world. Humble confidence and hopeful realism infuse our daily lives. We can labor with love for God and our neighbors, knowing that are efforts have meaning and will serve generations yet unborn.

The Hope of Christmas: The With-Us-God

The influence of Christianity and celebrations of winter solstice came together by the 5th century. From that moment to the present, Christians of every tradition have celebrated the Advent Season and Christmas as the dawn of hope, the moment where the Eternal stepped into time and God forever became one of us in Jesus of Nazareth.

For much of history, commemorations were solemn, with Advent, like its Spring counterpart Lent, understood as a time of prayer and sacrifice. With the work of St. Francis and others in the 13th century, Madonna and Child become iconic and celebrations begin, albeit in modest forms. Martin Luther commended lighting the Tannenbaum (Christmas tree), transforming a pagan ritual into a celebration of Jesus as the Light of the world.

The Victorian era is the source of most Western/global Christmas imagery and festivities and only in the late 19th and early 20th century has Christmas become the holiday we know and love today. Many devout Christians still resist this celebration, disliking the pagan influences and the excuse for excess.

The Hope of Christmas is the promise of salvation and peace through the coming of Jesus. This humble son of a carpenter is declared by angels and shepherds, aging prophets and faraway magi as King of the Jews and Savior of humankind. Songwriter Michael Card declares:

“Behold the mystery fantastic and wild; A Mother made by her own Child.”

Author G.K. Chesterton offers this as we ponder the Incarnation:

Gloria en Profundis

There has fallen on earth for a token
A god too great for the sky.
He has burst out of all things and broken
The bounds of eternity:
Into time and the terminal land
He has strayed like a thief or a lover,
For the wine of the world brims over,
Its splendour is split on the sand.

Who is proud when the heavens are humble,
Who mounts if the mountains fall,
If the fixed stars topple and tumble
And a deluge of love drowns all-
Who rears up his head for a crown,
Who holds up his will for a warrant,
Who strives with the starry torrent,
When all that is good goes down?

For in dread of such falling and failing
The fallen angels fell
Inverted in insolence, scaling
The hanging mountain of hell:
But unmeasured of plummet and rod
Too deep for their sight to scan,
Outrushing the fall of man
Is the height of the fall of God.

Glory to God in the Lowest
The spout of the stars in spate-
Where thunderbolt thinks to be slowest
And the lightning fears to be late:
As men dive for sunken gem
Pursuing, we hunt and hound it,
The fallen star has found it
In the cavern of Bethlehem.

The Biblical Story is not one of human ascent to the divine, but of divine longing and pursuit of our race of rebels. It is God that reaches out, God who searches, God who invites…and finally, God who comes in Jesus and makes the ultimate sacrifice for our eternal life. In the words of Linus, “That is what Christmas is all about, Charlie Brown.”