Tag Archives: Christian

The Way Forward, Part Seven: The Gift of the Jews…and Israel

June 24th, 2021 | Dr. Charlie Self

The recent Hamas-initiated violence against Israel has brought antisemitic voices to the public square once again. Thousands of rockets were aimed indiscriminately against a peaceful, tolerant nation. And for inexplicable, but predictable reasons, Israel was blamed for this latest “cycle of violence.” Though Israel is far from a perfect nation, she is the only multicultural democracy in the entire region and has offered generous peace terms for decades to leaders dedicated to her complete destruction. Calling Israel an “apartheid state” (she has nearly two million Arab citizens) and “Nazi-like” is inverted and perverted thinking of the highest order, especially when Hamas, Hezbollah, Islamic jihad, and Fatah (The PA military wing) all scream for her utter destruction and praise the policies of Hitler.

Before offering some ideas for peace, it is right that we remind ourselves of the positive contributions of Judaism to our world, even as Jews have faced racial and religious persecutions, pogroms, and the unutterable horror of the Holocaust.

Our Jewish neighbors bring three millennia of monotheism and morality, quests for justice and wisdom, and the foundations of individual dignity and socioeconomic fairness to our world. Christianity is built on these foundations and when it is not linked with coercive power, her adherents have shared with the Jews the values of compassion, love, and liberty. Tragically, Christian persecution of the Jews has been (and sometimes still is) an inexcusable part of her history and theology and was a foundation for the mutation of racist antisemitism that emerged in the 19^th and 20^th century and turned into industrialized murder by the Nazis.

Our Jewish neighbors have lived in the Middle East for over 3000 years. In spite of enforced emigrations, they never left Jerusalem and the surrounding areas completely. “Palestine” was a manufactured term by a vindictive Roman Empire in the 130s AD as they banished the Jews for their resistance and renamed Israel after their historic enemies the Philistines. The land that is now Israel was under Roman, Byzantine, Islamic/Ottoman, and from 1917 to 1947 British rule. There was never a cohesive Palestinian state or national identity – until Jews began to return to the land of their ancestors in the 19^th and 20^th centuries.

This return – led by a variety of Zionist movements – was not a military conquest. Land was purchased legally from the locals and with approval of the Ottoman Empire. Often the parcels purchased were of little value – desert and swampland, overpriced urban real estate, etc. With the help of global friends and much hard work, flourishing villages emerged and Jewish culture was revitalized. The end of World War I brought a surge of Jewish immigration, with the initial approval of the British and even the welcome of King Abdullah of Transjordan. With both League of Nations and local approval, a variety of plans were made for a homeland. Several Zionist groups agreed to an autonomous Jewish zone within Abdullah’s kingdom in 1922. Alas, the rise of the Muslim Brotherhood and the leadership of the Mufti of Jerusalem shattered such peaceful plans with their calls for violent jihad. From the 1920s to the present, all attempts at peace (including offering a co-capital in Jerusalem and 96% of territories gained by Israel in her victory of 1967) have been rejected. Yet Israel is blamed for her “occupation” and “oppression.”

Peace in the Middle East will only come when Arab leaders acknowledge the right of Israel to exist as the national homeland of the Jewish people and stop questioning her legitimacy and calling for her destruction. It is chic for some Western progressives to demonize Israel and see Palestinians as the oppressed, even to the point of calling Israel (and by extension all Jews) “White” colonizers! Such ignorance of anthropology, ancient and modern history, and the facts on the ground is appalling. The surge in global anti-Jewish violence is a direct result of such deceptive ideologies and narratives.

The enormous contributions of Jewish tradition and the current State of Israel are gifts to our world. Israeli global compassion, leadership in medicine, science, and technology, flourishing cultural expressions and willingness to cooperate with others are signs of goodness that no agitation propaganda can completely erase. Sometimes there are not two equal sides to every issue. In the case of Israel against the world, our Jewish friends have the high ground. Should Israel be criticized for some of her actions? Yes – and there is no livelier public square than Israeli politics! But turning our ears and eyes away from the real issues will not foster lasting peace.

Why I Have Hope

March 1st, 2021 | Dr. Charlie Self

Someone asked why I am hopeful when so much anger and chaos swirls around us. One answer: Jesus. He is forever one of us through the Incarnation. He is the compassionate one in his maturation and mission. He is our Crucified Savior atoning for our sin and bearing our sorrows, sufferings, and unanswered questions. And now he is the Risen, Ascended and Coming King who is making all things new. He is with us by Holy Spirit is, offering foretastes of the future.

“Nice words, Dr. Self. But I live in the real world and so much is collapsing around me…how does any of this apply to my everyday life? I see moral decay and economic distress, social media meanness, and I wonder what world there will be for the next generations. I get your eternal hope. But what does all this mean for NOW?”

God’s mission of restoring all things has real-life application today – if we trust the revelation and obey his principles in response to grace. Here are some immediate paths forward:

We can receive healing from our past and real hope for the future from the inside out as we agree with Scripture that we are NOW “new creations” in Christ. As we accept our identity in Christ as primary, we are able to affirm the best of our cultures and ideas while letting go of unneeded emotional and ideological baggage.
The Holy Spirit empowers foretastes of the future: a future with joy and justice, worship and meaningful work, all in a transformed community. With these thoughts in mind, we can apply our energies and skills in our work to make our communities safer, sustainable, and beautiful.
We now have the ability for critical thinking free from a critical spirit. Put simply, we can evaluate ideas and evidences, policies and programs while showing love and respect to all – even those that oppose all we stand for.
We can forge alliances with people of conscience of all faiths or none that care about a better future. Leaving the anger behind and the untethered from grasping for power, creativity and innovation become possible.

There is much more that Christian hope brings to the world. Humble confidence and hopeful realism infuse our daily lives. We can labor with love for God and our neighbors, knowing that are efforts have meaning and will serve generations yet unborn.

Exilic and Influential: Church and Society in a Pluralistic Age

November 19th, 2020 | Dr. Charlie Self

The American Experiment continues as a beacon of freedom in a world where billions live under oppression. Our founders and framers made many mistakes (especially retaining slavery and failing to start the road to emancipation, among others.). As the Bill of Rights was presented, the first sixteen words of the First Amendment changed history: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…” For the first time among modern nations, there is no state religion and the federal government cannot interfere in freedom of conscience or faith. This is NOT a prohibition of religious influences in politics or public speech. The “wall of separation” Jefferson affirmed in later writings was protection for religious communities, not divorcing faith from society.

The Church (and other religious communities) have enjoyed much favor for over two centuries. In the last half-century, secularizing forces have sought to limit Christian influences from public institutions. Christians have felt marginalized and persecuted as the civil consensus has devolved from universal affirmations of reverence of God and moral absolutes to a fragmented, pluralistic competition among narratives and “truths.” Many academic and political elites view Christianity as belonging in the rearview mirror of history.

Biblical believers in America and the West find themselves in a similar place to the Jews who were exiles in Babylon in the 6^th century BC, and later established small enclaves in Judea and throughout the Mediterranean world under multiple empires. Although limited in direct political power, Jewish communities and leaders exercised significant influence in economic, political, and social circles for centuries. The stories of Daniel, Esther, Ezra, and Nehemiah, along with historical narratives outside the Bible all affirm these positive influences.

This current moment offers the opportunity for the Church to be a different voice than the polarized political powers or the amoral and anarchistic cultural “influencers.” Though we have less direct influence, the commissioned and empowered members of local churches can be “salt and light” in their arenas of work and play, influence and service. Just as the Jews were purified from their idolatry through divine judgment, perhaps this moment will help Christian believers recover the depth and breadth of God’s kingdom and become effective witnesses in deed and word.