All posts by Dr. Charlie Self

Agitation Propaganda: Projection and Subversion

October 26th, 2020 | Dr. Charlie Self

In my writing, I aim for civil, principled conversation across ideological, political, and religious boundaries, respecting differences and aiming for consensus where possible. I am grateful for the many who join me (often with far greater eloquence and influence) in such peacemaking. But I would be remiss not to expose two tactics of the enemies of freedom: projection and subversion. These are the twin towers of agitation propaganda (known as “agitprop”) and have flourished for a century in communist and fascist societies. (One note here: the extreme Left (communist) and extreme Right (fascist) differ in some particulars but share similar roots of totalitarian control over people and societies, along with philosophies favoring particular groups [Party members or a particular race] over others.)

Projection is when one group accuses another of the very actions they are doing themselves. For example, a group of students, in the name of freedom and safety, calls for the firing of a professor that disagrees with their philosophies. Another form of projection is deflection: when individuals or groups ignore difficult questions and merely repeat their slogans. For example, a pro-choice activist was asked what she thought of recent remarks by her governor concerning his support of late term abortion and even infanticide (“Make the baby comfortable while the mother and physician decide what is best.”). Rather than answering with revulsion, support, or even a nuanced middle ground, the activist just shouted, “You want to deprive women of their access to healthcare and return to the days of the coat hanger.” This happened four times as the question was repeated. Religious adherents are declared intolerant when they refuse to support alternative lifestyles contrary to their tradition. This is projection – for the accuser is her or himself intolerant of the religious point of view (or wants it confined to private spaces!).

Subversion appears as the true agendas of groups are revealed. White nationalists and Nation of Islam adherents want to subvert the Bible, the Constitution, and a positive history of improving race relations and create completely segregated nations. Many Marxists are happy to use capitalistic and democratic means to achieve communalistic and undemocratic ends. They also combine projection and subversion when they accuse some of their own of not being revolutionary enough! Such was the case in the French, Russian and Chinese revolutions, where millions died for not being radical enough. Think about these historical illustrations:

The Nazis burn the Reichstag (parliament) building, blame the communists, and use it as an excuse to kill and imprison thousands (projection and subversion).
Lenin spoke of his need for capitalistic “useful idiots” to fund his revolution (subversion).
Closer to home, “Rules for Radicals” author Saul Alinsky advocates to creating chaos and dissatisfaction (subversion) and making sure no other peaceful solutions get in the way the radical agenda.
Radical Islam promotes deception and temporary truces with opponents as part of the long play for domination (subversion). Anyone who does not honor their Prophet is pronounced a blasphemer and subject to severe penalty, even as they claim victimhood status (projection).
And today, several extremist groups in the USA are calling for an end to nuclear family, and end to free enterprise, and overturning particular religious influences (subversion), as well as declaring all their opponents’ oppressors (projection).

May we examine our hearts and choose advocacy over mere accusation and acceptance of complexity over childishness. Let’s keep projection and subversion far away as we pursue peace and justice.

All Justice is Social: Toward Access, Equity, and Opportunity for All

October 19th, 2020 | Dr. Charlie Self

All justice is social. In our world of political correctness and virtue-signaling, of political checklists and polarized opinions, “social justice” is a phrase that has been highjacked by political extremists. On the Left, it becomes a catch-all for particular economic, moral, and social policies that opponents find subversive of American ideals. On the Right, the phrase is a signal that one can ignore what is about to be said! We need a new understanding of justice.

All justice is social. Justice is not mere retribution. Nor is justice forcible redistribution. Biblically and historically, justice includes an integration of personal character and social conditions, along with institutional integrity so that all classes and cultures are treated fairly. When King Solomon prayed for, “the wisdom to do justice” he was praying for fairness and against the perversion of justice by the powerful and wealthy.

All justice is social. This means that we must advocate for personal character and institutional reform, for systems that open access and opportunity because they are built on true equity (a level playing field), not just an abstract idea of equality. Education, economic opportunity, fair courts and policing, support for intact families, and an ethos of empowerment are all elements of justice leading to flourishing families and communities.

All justice is social. Equity is not a guarantee of equal outcomes, but it ensures opportunity to take risks and offer support when things do not work out. If we want to repair and redeem historic injustices, change in the human heart must unite with change in every institution. De jure (legal) fairness may be inscribed in laws, but de facto (real life) opportunities are still elusive for too many people.

All justice is social. The enemies of justice are always waiting to seize any moment to pervert and subvert fairness and opportunity. The lust for power and wealth can erode the best intentions. Arrogance blinds us to altruism that serves others. Winning at all costs undermines calls for integrity. High-powered lawyers get the rich off with minimal sentencing while the poor are served by overworked public defenders and sentenced severely. And for people of color, the unfairness is multiplied.

All justice is social. We can work for conditions that offer opportunity and create systems to support those in need. We can apply the law equitably to all and aim for restoration when possible. We can help cultivate entrepreneurial enterprise with ethics that care about people, planet, and profit.

May we ask the Lord for the wisdom to do justice in our day.

Two Prayers for America

October 13th, 2020 | Dr. Charlie Self

America is not a chosen nation, but she has many chosen people praying and living with integrity that have helped her be a blessing to the world. Our story also includes horrific compromise of our highest ideals, especially our treatment of the indigenous peoples and African Americans. We can love our land and lament our sins. We can improve our nation without destroying her ideals. And prayer must be underneath the laments and longings for justice.

Prayer is God’s invitation to participate in his divine mission to reconcile and redeem, renew and restore all things. Our almighty, sovereign Lord has decided that our humble petitions, compassionate intercessions, and persevering supplications matter in fulfilling his will on earth as it is in heaven.

Here are two short prayers for our nation. There is no pretense here that just the right words will somehow manipulate God – that would be pagan superstition. Instead, our prayers, in alignment with Holy Scripture and empowered by the Holy Spirit, become a force for good in a world enmeshed in evil. In these days of pandemic and polarization, political passions and personal animosities, humble prayer may make the difference between mercy and judgment for our land.

Prayer for Peace of Mind and Divine Presence in Our Land

O God, you are transcendent and immanent. You are totally other; totally different from us. But you are also Immanuel, God with us. You were delighted to dwell among us in the person of your Son, Jesus Christ. What grace! You are the God who comes close. Lord, come close to our national leaders. Come close to the justices that sit on the Supreme Court. Come close to those in the Senate and in the House of Representatives. Come close to our local leaders – our police departments, mayors, and governors. Come close, dear Master, to those in laboratories that are feverishly developing a vaccine for this virus. Come close, Dear God, to peaceful protestors, the abused, the hungry, the bewildered, the outraged, the motherless, the fatherless, the dying, the mourning, the widow, the disabled, the oppressed, and the immigrant. Lord, come close to us, in cul-de-sacs, hamlets, towns, rural areas, cities, and suburbs. Come close, dear Lord, to those who are easing back into the workplace with trepidation. Omnipresent Lord, please share your closeness with all of us, everyone on the face of this globe. In Jesus’ majestic and mighty name, Amen.

Prayer for Humility and Wisdom

O Lord, you are infinite and intimate, and the Source of all that is good. You promised wisdom for the humble who seek you and search for truth. You promised wisdom as we pray and trust you. Your wisdom is pure, peaceable, and leads to peacemaking and righteousness. Lord, we need your wisdom as we confront the injustices all around us and the unrighteousness in our own hearts. We need wisdom to lament and repent well. We need your wisdom to cultivate new relationships across all the barriers in our world. We need wisdom to reform social structures that keep millions from flourishing. We need wisdom for our businesses, churches, families, communities, cities, and nation. We humbly plead that you will grant wisdom. We also accept your wisdom from the mouths of the marginalized and oppressed, the voices of history, and the prophets calling us to holiness. And we thank you in advance for your generosity toward us, even when it means surgery in our souls. In Jesus’ Name, Amen.

Americans, indigenous , African Americans, justice, Holy Spirit, mission, nation, prayer, Senate, House of Representatives, virus, police, wisdom

What Does “There” Look Like? 2020 Election Edition

October 8th, 2020 | Dr. Charlie Self

For years I have been challenging myself, other leaders, and elected officials to offer compelling visions of the future that are inclusive, just, and propel all people and communities toward flourishing. Without hope (tempered by realism), we are left with either anarchy leading to new forms of totalitarianism, or timeworn experiments that have proven fruitless.

Here are some questions for those who care about our global and local future:

Is your vision inclusive of all classes and cultures? Or are you preying on envy and resentment and fomenting conflict to secure power over others?
Is your vision doable and can it be paid for without stifling creativity and opportunity? Are your ideas incrementally achievable or grandiose talking points rooted in scare tactics?
Does your vision continue enshrining freedom of conscience, religion, speech, and peaceable assembly, or are you placing whole groups outside the pale because they are not enlightened enough?
Does your vision include both changed hearts and just systems? Good intentions are helpful, but without access, equity, and opportunity, they will ring hollow.
Does your vision allow for progress without instant perfection and proximate justice on the way to full liberation? Can you find ways for principled compromise?
Does your vision build on the lessons of history so that old mistakes are not repeated, and wisdom can be applied afresh to new challenges? Or are you trapped in the recent fallacy that dismisses the insights of previous generations?
Does your vision reflect the need for people of character as well as new public policies?

A fresh vision of “there” will require imagination, integrity, intentional action, and a love for continual learning and refinement. We will never build a perfect world, but we can make the present one better.

Becoming Thoughtful in a World of Emotionalism

September 29th, 2020 | Dr. Charlie Self

We need a rediscovery of thoughtfulness in a world afflicted by a “dearth of depth and surfeit of superficiality.” (John Blanchard). The immediacy of experiences and information inflate human arrogance and make everyone a pseudo-expert. We have three tyrannies working: 1) experts competing for power; 2) the ubiquity of information that people confuse with true wisdom; and 3) a public square paralyzed by polarization that devolves into personal alienation instead of civil debate and learning.

We live in a world of instant information. This can be deceptive, because access to data and opinions is not the same thing as accurate information or insight. The other phenomenon is that a rumor or storyline is repeated so often that it becomes “fact” in the minds of many. And when it is later found to be partially or wholly untrue, a belated retraction cannot undo the damage to public knowledge. Information flows, but insight leading to integration of thought and practice is harder to find.

It is time for biblical thoughtfulness, for a fresh understanding of what the Apostle Paul refers to as the transformed mind of the follower of Christ. Romans 12:1-2 and Ephesians 4:22-24, building on the foundations of OT wisdom literature and the instructions of Jesus, offer hope for inner transformation leading to practical actions that honor God and serve our neighbors. The key word in both passages is transformation. The word is metamorphosis in the Greek and its underlying meaning denotes total change, reorientation, and a new mind.

Instead of unreflected and unfiltered reactions to life, here is a summary of a pathway to thoughtfulness:

We receive events, inputs, inner intuitions and thoughts that create and refine the “lenses” through which we understand our world. We all have conscious and unconscious influences that affect our thinking. The thoughtful person recognizes these and takes time to absorb (not repress or suppress) the experiences.
Instead of reacting immediately, we reflect on our feelings and thoughts and pause before saying or writing things we might regret.
This reflection is then united with research, with the goal of understanding the different perspectives on the issues at hand.
Receiving, reflecting, and research are all done subject to God’s revelation found in his two books. The first is Holy Scripture. Our question must always be, “How does God’s Word speak to this experience or issue directly or indirectly? The second book is God’s common grace or natural revelation. This consists of the best empirical and rational thinking in various fields.
Finally, the thoughtful woman or man responds to the situation with as much grace and truth as possible.

May we be people of reflection and research, submitting to revelation and responding with love and wisdom in a world awash with emotionalism and irrationalism.