All posts by Dr. Charlie Self

Does My Vote Matter?

October 29th, 2022 |

Yes. On many levels, each of our votes does matter.

Cynicism is always ready to win in our hearts as we see the machinations and manipulations of powerful elites, especially the influence of large donors. There are continual cries for better voting standards, especially demanding some kind of ID, citizenship, and periodically refining the rolls so only eligible people vote. These reasonable measures are called suppression by those that want no safeguards and maximal ability to influence results in the name of “access.” Conversely, others wonder if their votes matter in congressional districts or even whole states that are heavily weighted toward one party. These folks see the influence of big tech and social media and wonder if their mark matters.

Yes. Each vote matters. However imperfect, the USA remains a representative republic, and local and state candidates, propositions, and amendments have great impact on our daily lives. Here is a shocking reality: if only half of all eligible voters register and only half of them vote, it means that 13% of the adult voting population elects those in power! Please see this: 50% register…50% of them vote (25% of the eligible population) …and just more than half of these voters elect and approve measures (12.51%…rounded to 13%) …there is a big need for eligible voters to show up and make their voices heard. The percentages are a bit higher in many election years, but huge numbers of our neighbors are unengaged.

Please study the issues carefully and vote. Encourage your neighbors to vote, even if you disagree on some issues. Join with groups that ensure both access and reliability, citizenship and ID, and support both ID and registration drives so all citizens age 18 and older have a voice.

There will always be critics of every election and there will always be some corruption. Stand with reasonable leaders demanding integrity and be watchful for undue influence of large donors supporting what are supposed to be non-partisan efforts to secure the vote. At the same time, do not blindly follow every accusation made by personalities or groups from one side or the other. We are far too quick to accuse those we differ with and exonerate those we like.

Last week I spoke about having winsome voices in the public square. Voting is one way our voices are heard.

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Winsome Wisdom in an Age of Anger

October 19th, 2022 |

People of conscience and conviction who still believe in the pursuit of truth find themselves in a quandary in our age of instant reaction, relativism, and subjectivity. Resisting evil and promoting the good become complex as those who differ from us quickly label and libel, projecting their own inadequacies and subjectivities on others. Adding to this is the abandonment of objective facts and reality. How do we navigate these shark-infested waters of personal relationships and the public square, as we aim for interpersonal harmony and the common good?  Here are five insights that have proven helpful over time.

Insight One: We decide ahead of time that our communication will never include personal insults and vulgarity. No matter how ill-treated we are or unfair the accusations hurled against us or those we respect, we will not descend to the lowest level of conflict. Yes, this is really hard. There are some people that open their mouths and instantly we are on edge! We must process our first reactions and choose an opposite disposition.

Insight Two: Before making declarative statements, we ask probing questions aiming to understand what is behind the opinions of those we disagree with. Asking for definitions of terms, essential guiding principles, and what might be the consequences of such thinking are entirely appropriate. Clarifying questions are not confrontational, but sometimes we will be perceived as mean just for asking for definitive answers. Be ready for more challenges here, especially when aiming for the truth of matter. For many, their narrative always triumphs over facts.

Insight Three: We must research the issues from as many perspectives as possible and become familiar with the “groupthink” that overtakes many networks of ideologues. For example, opposing the apocalyptic declarations of climate activists will lead some to call us “deniers” even as the research is quite varied and the most sympathetic scientists do not think our world ends in a decade or a century. Research data must be scrutinized for sample quality and size, as well as the philosophical positions of the researchers and writers. 

Insight Four: After asking questions, doing research and deciding ahead of time to be winsome and wise, we pause for reflection and ask this question: How can I communicate what I think (notice this is NOT, “what I feel” if we are dealing with serious issues) in a way that begins building a principled middle ground and leaves room for learning? Just venting feelings or restating our favorite talking points will not change hearts and minds or build the common good. At the same time, we cannot compromise our essential beliefs and principles.

Insight Five: We share our ideas with humility and hope, and accept the fact that no matter how carefully worded, someone will oppose us. This is the price of the pursuit of objective truth as opposed to the anarchistic “my truth.” When I share about environmental stewardship – good ecological practice means a good economy for future generations – and the need to consider the poor and working classes in energy policies, activists will oppose me because I do not hate Big Oil enough or I am unwilling to “pay the price of change.” These are elitist euphemisms covering a callous disregard for those who need reliable energy. We will never please everyone, but perhaps we can convey compassion and concern that makes a difference.

Be encouraged friends! In the long run, love and truth will triumph over hate and subjectivity. Let’s be winsome and wise, and may we will help others find the courage of their convictions and learn this process of thoughtfulness.

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How to Pray for People in Power: Especially Ones We Disagree with Deeply

October 12th, 2022 |

Devout Christians and thoughtful people of all worldviews are aware that there is genuine conflict between good and evil in our world. At the same time, these forces find their way into human hearts and we see contradictory impulses in ourselves and others. Compassion for the downtrodden can devolve into control over too many areas of life. Freedom can become anarchistic hedonism. And good and evil are often veiled by political ideology and impulses toward power.

In the midst of real spiritual conflict, we must participate in the public square, make prudential decisions, and be good neighbors with those who differ deeply. There is one resource too often overlooked in our navigation of the rapids of conflict: courageous, fervent, genuine, and humble prayer for the very people we disagree with the most.

When Jesus called his followers to “pray for those who persecute you” (see Matthew 5:43-48), and St. Paul admonished followers of Jesus to, “Bless those who persecute you; bless and do not curse” they were not offer good advice for irritating moments – they were commanding a completely different disposition.

How do practice this godly attitude when we feel under assault all the time? What about the prophets who denounced evil and called out abuses of power? Good questions…and both are answered by a posture and practice of intercessory prayer. We forget that the prophets railed against idolatry, immorality, and injustice with tears, calling on God’s people to return to the Lord and have new hearts (Hosea 14). Of course, we stand against the slaughter of innocents through abortion. We must advocate for the marginalized and the voiceless, calling for systemic changes that open opportunities to flourish. But the power for change begins on our knees.

Our Almighty and Holy Lord had decided that our prayers matter as we are invited to join Jesus on his mission of reconciliation and restoration (Isaiah 61; 2 Corinthians 5:11-6:2). Jesus wanted prayer support in Garden of Gethsemane as the Passion reaches its climax in a coming crucifixion (Matthew 26:40-41; Luke 22:39-46). The Apostle Paul appreciated his friend’s prayers as carried out his mission (Philippians 1:19). Where do we start? Here are four insights for our prayers that will change our hearts and be used by the Lord to work in the lives of others.

First, we must turn our anger into active prayer, processing our reactions and choosing blessing over cursing. This is not easy! Every day we hear and see outrageous assertions and events and our first impulse is invective…and frankly, we think they deserve it! But. Changing the world begins with our own hearts and our choices to bless, pray for, and desire the best for those we are most upset with. Starting with our own inner examination of attitudes and motives, we are then positioned for influence.

Second, we are never the arbiter of anyone’s eternal destiny, but we can discern good and evil, renouncing wrong actions and beliefs with a desire for change in those who oppose us. Put simply, we must NOT say, “S/he is a jerk” or “S/he is hopelessly stupid”, etc. We CAN say, “S/he is wrong on this policy” or “I oppose what they are doing” WHILE we pray for them. Historically, this is one key reason President Trump was not re-elected in 2020. Some of his policies were wise and worked well, but his character, especially his personal insults, overtook competence and in reaction, we have our current leadership.

Third, we must believe that God can change hearts. We must desire forgiveness for ourselves and others and affirm that the Lord can redeem even current enemies of the truth. How long has it been since we sincerely prayed, “O Lord, open the eyes of those in power and help them see clearly”? This is more than agreeing with us – it is a deep desire to see all align with God’s kingdom.

Fourth, we must keep on praying, even when the tide rises against us. We may still experience injustice and even overt persecution. The key is being persecuted for humble obedience, not hubris and obnoxiousness! Yes, the public square is unfair and tilted against the truth of Christ. Jesus told us such days would come (John 16). St. Paul also mentioned the inversion and perversion of love and truth that can arise in a hostile world (Romans 1:18-32; I Timothy 4:1-3; 2 Timothy 3:10-13).  We do not have a guarantee of worldly success. We do, however, have an eternal hope that animates our current obedience, knowing that all will be well in the end (Romans 8:26-39).

This call for prayer is not a retreat from activism. It is the animating power underneath our pronouncements, the heavenly resource that will strengthen our wise efforts. We love testimonies of transformation as new converts discover liberation in Christ. Will we desire this freedom for all around us?

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Solving The Immigration Crisis: A Call for Compassion and Courage

September 30th, 2022 |

Hypocrisy is an ugly trait. It is one thing to fall short of one’s ideals and humbly aim to do better; it is quite another to profess virtue while willfully doing the opposite. It is not hypocritical to fail at times, if there is repentance and resolve to improve. It is hypocritical to present oneself as a paragon of compassion and then recoil when called upon to act in accordance with one’s ideals.

Political hypocrisy is on full display as hundreds of migrants are bussed or flown to sanctuary locations. None of the leaders of sanctuary cities complained when these folks were transported under cover of night to conservative suburbs or rural locales. But the moment a few dozen folks arrive in Martha’s Vineyard, suddenly such actions are now “inhuman” “Illegal” and even “akin to the Holocaust.”

Open borders serve no nation well. Neither does xenophobia. America has a wildly contradictory history of immigration law and practice and current systems are in need of reform. Before offering a way forward, balance is needed as we critique the current crises. Some Democratic leaders want a flood of people dependent on state help and they offer rapid citizenship so migrants will vote for their benefactors. Republicans have been unfairly portrayed as White Nationalists for simply wanting order and security at the border. But many Republicans are secretly happy with an endless supply of cheap labor.

How do we make progress? We must start with ending the “either/or” thinking that poisons reasonable policymaking. We can be hospitable and secure, creating pathways for citizenship and residency that welcome hard-working people from all nations. A secure border matters. The wall must be finished and many hospitality centers constructed on both sides of the border with Mexico. Criminals must be screened out and current undocumented felons must be deported. DREAMers deserve a pathway to citizenship while we eliminate incentives for anchor babies and the tragic separation of families.

Legal immigration is a mess. It is cumbersome and expensive and we can do better. Instead of reactive, symbolic actions (open borders, shipping migrants, etc.), Let’s gather people from all sides of the issue, keep the cameras outside (I know, that is impossible!), and forge real policy. For those in the USA illegally, offer a streamlined pathway to normalization with real accountability. ONLY citizens can vote. Apart from basic food, clothing, and temporary shelter, government benefits require registration and screening. Reform the whole system and while this is taking place, take the monies designated to the IRS increases and apply them to border security and compassionate care.

There is no place for racism and xenophobia in our policies. And there is a need for secure borders and screening for criminality and diseases (which can then be treated). Once our agitation propaganda is replaced by compassion and courage, there is hope for our nation and for millions we should welcome to our land.

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Unspoken Absolutes: What Lies Beneath All the Outrage

September 21st, 2022 |

About 1,960 years ago, The Gospel of Matthew was penned, offering collections of the words and works of Jesus of Nazareth. Central to all the teachings presented are the Beatitudes found in Chapter 5. They constitute foundational dispositions and disciplines for followers of Jesus the Christ. One of these pithy and profound sayings is found in Matthew 5:9: “Blessed are the peacemakers, for they shall be called the children of God.” The “blessed” (happy, to be congratulated, under divine favor) actively pursue peace (concord, harmony, end of conflict, enemies becoming friends).

This peacemaking includes personal conflicts, peace among contentious groups, warring nations, and rival powers. Jesus was building on the Wisdom traditions of Israel calling the faithful to, “seek peace and pursue it.” (Psalm 34:14) and the Apostle Paul would highlight both the individual and relational facets of peace with God and among humankind (Romans 5:1; Galatians 5:22; Colossians 3:16). Jesus’s words have inspired intercultural and interracial harmony, as well as reconciliation movements throughout history. The Rev. Dr. Martin Luther King, Jr. in the 1950s and 1960s, and President Nelson Mandela in the 1990s are examples of peacemakers bringing justice and calm to intense struggles.

In our contentious public square, peacemaking is needed more than ever. The agitation propaganda, apocalyptic hyperbole, outright anger, and egregious personal insults are not fostering concord and harmony! Why is it so hard for people of conscience to ignore the reactive emotionalism and forge principled compromises and offer proximate justice? The answers are complex, but we can unearth the unspoken absolutes that create the conditions of contention. Underneath all the “be a good person” and “we ae all one” and “be kind” sayings are pillars of post-modern anarchy and subjectivism that make consensus hard. Here are a few of these new “absolutes”

  • Knowledge is not objective, but subjective. Pursuing the truth of a matter is now replaced by “my truth.” Even the words, “fact(s)” and “objectivity” are considered oppressive and racist.
  • The human person is now a malleable creation of the autonomous self, not an identity to cultivate and refine as a human being who is male or female. Gender anarchy is a deliberate subversion of the divine image and everyone is now their own god, manufacturing new narratives of victimhood and pseudo-liberation. Of course, anyone affirming the commonsense view that all humankind is one race (with many ethnicities, of course) with binary female and male characteristics is ignorant at best and evil at worst.

These crises of knowledge (epistemology) and human identity (anthropology) make peacemaking quite challenging. Part of peaceful relations is living civilly with our deepest differences, desiring for all freedom of conscience and opportunity to flourish. But the purveyors of the aforementioned axioms purposefully cultivate conflict so they can rage against the machine forever, instead of offering principles and pathways for a preferred future.  There are two more unspoken absolutes that govern this grievance culture:

  • Morality is subjective and traditional religions are the enemy of human freedom. Marxist ideology aims for a “new person” free from economic and spiritual history with the state in control of every detail of life. One set of absolutes is now replaced with “liberation” through class struggle…and history tells us this is disastrous!
  • History must be shaped to promote political agendas, regardless of the tapestry of narratives and the beauty and brokenness of humankind in all cultures and all eras. “Presentism” is the fashionable ideology of making today’s wokeism the lens by which all people at all times are evaluated.

Is there a way forward? Yes! Peacemaking requires values and virtues shared by diverse groups. People of conscience and common sense must affirm that pursuing the truth is noble and possible. We must allow science to speak loudly about the DNA of human identity, without imposing cultural idols. We must affirm that there are moral standards we can agree on. And we must learn all historical narratives and allow them to inform our decisions. I pray we will find the courage and wisdom for peacemaking rooted in enduring principles.

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