Tag Archives: slavery

America: An Experiment in Virtue-Based Liberty

As we celebrate our nation’s 246th birthday, it is a good time for reflection on our historical and contemporary strengths and weaknesses, and rededicate ourselves to best ideals of the founders and framers.

Trigger warnings: If you regard America as the source of most of the evil in the world, you will be provoked by the essay. If you regard America as a divinely-chosen nation, you will be unhappy. OK, time for reflection.

American history has a few saints and many sinners. The founding of colonies such as Plymouth, Rhode Island, Maryland, and Pennsylvania with freedom of religion baked into their identities are a highlight of our history. The intolerance found in 17th and 18th century Massachusetts, Connecticut, and Virginia is tragic for liberty.

Slavery came crashing to our shores in 1619 and affected all American colonies, even where it was not widely practiced. The de facto and de jure oppression of million due to race violated everything later enumerated in the Declaration of Independence and the Constitution. This is why African Americans rightly speak of three American founding moments: the “promissory note” of 1776, the Emancipation of Juneteenth, 1865 with the passage of 14th and 15th Amendments, and the Civil Rights and Voting Acts of 1965. We are still overcoming the systemic evils of slavery and Jim Crow, but progress has been made.

Religious and social awakenings have helped the cause of justice throughout our history. Abolitionist movements, educational and labor reform, 70 years of work by the Suffragettes, and many more private and public initiatives have cleared the way for millions to enjoy a better life. We must celebrate these moments of progress and well as lament the evils they sought to overcome.

We have opened and shut our gates to immigrants during our 246 years. Like all Empires (yes, we are an empire, with the conquest of a continent and acquisition of oversee territories), a dominant tribe begins opening citizenship to others. For the USA, White Protestants have haltingly welcomed women and men from all cultures. From the despised Irish to the isolated Chinese, to a huge Central and Eastern European influx in the late 19th and early 20th centuries, along with the variegated hospitality to Hispanic/Latino neighbors. At times we fulfilled the words of the Statue of Liberty and welcomed the “huddled masses.” At other times, xenophobia overtook justice and Fortress America with all its toxic narrowness took over. Such evil kept thousands of Jews from finding refuge during the Shoah. Other times it was non-European groups that were systemically kept out. Ironically, the current non-policies for immigration allow foreign money to buy influence and open our doors to whoever can pay, while denying many hard-working folks opportunities and pathways to citizenship.

America is a land of economic opportunity, and, in the last half-century, a generous benefactor to those who struggle. We are still the land of promise for millions, while we struggle to reform bad welfare policies and poor educational systems that keep too many citizens from flourishing. Once again, a mixture of greatness and deep flaws.

Finally, our treatment of the Indigenous Peoples from the 17th century to the present was uniformly unjust, with only a few exceptions led by missionaries and visionaries. Exploitation was unnecessary – we could still have fashioned our free land without breaking every treaty, forcible conquest and exile, and maltreatment of cultures quite divergent from the European imports. Only repentance, economic repair, and humility can begin repairing this history. Yes, the Indigenous were not all virtuous, and one can argue that there were moments of violence perpetrated on colonists and settlers that were evil. But the proportionality is clear, and the Christian and Enlightened ideals of the (mostly) White conquerors were subverted by greed and racism.

Finally, our history has been punctuated with marvelous religious and social awakenings that further the cause of liberty, and enshrining freedom of conscience/religion in the First Amendment has made all religious communities stronger and self-sufficient. We remain one of the few nations in the world where anyone can peaceably start a religious community without permission from the government (unless you desire tax-exemption). Right now, we can assemble and practice our faiths with no interference from the state. Yes, there are complications and exceptions, but this remains the most enduring legacy of our American Experiment.

So, let’s raise a toast, and fall to our knees. Let’s celebrate opportunity and lament injustice. Let’s labor so all can flourish, and humbly ask for divine help. Happy Birthday, USA!

Rightly Ordered Loves, Part 2: Justice is Social and Racial Peace is Possible

“Social justice” is a loaded term. For liberals and progressives, it is a summative refrain containing their concerns for economic, gender, and racial equity, including much more governmental intervention righting historic wrongs. For conservatives, it has become a byword, representing ideologies and policies antithetical to human freedom and flourishing.

Justice is social! At its root, justice is well-ordered relationships – in business, personal interactions, political policy, and international relations. Justice implies fairness, but it is more than a legal referee. Justice includes access, equity, and opportunity in a civil society containing freedom of conscience and equal rights.

It is time to change our language and simply use the term, “Justice.” As we do, we will find that justice is inseparable from well-ordered loves. The desire for fairness is innate: no one has to teach a child to say, “no fair!” When we see oppression and violence, indignation rises within and we want to protect the innocent and punish the guilty. When we see discrimination, we heartily oppose such practices and want everyone to have opportunity to thrive.

Agape love and true justice are inseparable. Both involve deep reflection on the values and virtues underneath true freedom. Justice without love devolves to legalities without nuance and consideration of the whole person or situation. A sense of affection or compassion without justice becomes diluted mercy that endangers civil order and denigrates personal responsibility.

When we choose agape love and aim for holistic justice, reparations for slavery and Jim Crow move from the temporary redistribution of wealth to transformation of relationships and systems that ensure a better future for all while confronting the past. Banking, food, and job deserts are unacceptable. It is unconscionable that given equal brilliance and empirical data, that a small fraction of venture capital finds its way to African American entrepreneurs.

Justice and love will lead toward racial reconciliation that does not replace one form of hatred with another. Justice and agape love open the doors to fearless self-examination and evaluation of all economic and social systems. Individual iniquity is revealed, and repentance is possible. Institutional injustice is unveiled and repealed. There is hope when we choose a difference vision.

Telling the Truth: Political Realities, Part 4

Once we are committed to integrity and to the costs of liberty (personal responsibility, delayed gratification and seeking the common good), here are some starting points understanding “the people”:

One: Life and justice issues often take precedence over ethnicity, gender and even class. Abortion, euthanasia, and crime and punishment affect people in every cultural category. America is deeply divided, often because of perceptions rather than serious moral reflection. For example, most people in all voting groups personally disapprove of at least some abortions. But if they are asked if they want to deny a “woman’s right to choose” they vote to protect abortion rights. State by state most Americans do not want to kill babies in the womb. The same inner conflicts exist for end-of-life issues with most recoiling at the thought of hastening death while simultaneously wanting to limit suffering. Anyone involved in our legal system becomes rather cynical as they see the wheels of justice turn imperfectly with power and wealth overtaking fairness.

Leaders must address these issues with both moral clarity and reasonable expectations. Eliminating all but a few abortions (on the way to the end of this practice), creating reasonable guidelines for stewarding terminal patients (without active euthanasia) and fostering restitution over incarceration are all avenues creating possible consensus.

Two: Most Americans have (at least aspirational) moral values and believe in traditional marriage; however, they are afraid of being seen as intolerant and do not want to deprive their alternate lifestyle neighbors of their rights. America and select Western nations are the first sociopolitical groups in history to equalize relationships that do not produce the next generation. Is there a way forward consistent with empirical data, moral values and maximal liberty?

Yes. But it requires a long-term civics lesson in America’s Constitution – a document designed to limit the scope of federal power, not impose it on individuals or states. Wise leaders will work to return more economic, political and social power to states and local governments. If a state wants unique marriage laws, that is fine, but marriage is not a civil right, it is a social contract left to the states (and a sacramental covenant for the religious). The path forward must reject homophobia and protect all persons while no longer marginalizing the deep values of many religious and secular people.

This sounds good in theory. However, “limited federal government” and “States’ Rights” are code words for slavery and Jim Crow among African Americans. It is only in the last 50 years that millions of women and men were allowed to vote and have (the beginnings of) equal access to economic and educational opportunities. Restoring local and personal power must not come at the expense of legitimate civil rights.

Three: President Eisenhower, a moderate Republican, warned of the power of the “military-industrial complex.” Progressives are naturally suspicious of the military and the politicians that are quick to deploy violent solutions before exhausting diplomatic options, especially the UN. Conservatives honor the military ethos and get frustrated when soldiers in the field have their hands tied in the war against terror.  Apart from absolute pacifism (a respectable position when applied consistently) and hair-trigger militarism, leaders must bring moral clarity and 21st century strategic wisdom to their stewardship of America’s defense.

America is on sound moral ground when she defends herself from attack in concert with her allies, while refusing policies of long-term occupation.

Telling the truth politically begins with each of us inwardly facing the truth about ourselves. When we embrace honesty and humility, repentance and reconciliation, there is hope for America and the world.