Key Scriptures: Matthew 27:1-61; Mark 15; Luke 23; John 18:28-19:42
Why is this moment of horrific, undeserved suffering called, “Good Friday” by all Christians? Because even though our Lord is condemned to a Cross, with a weak Roman leader capitulating to the paid-for-mob and jealous religious leaders, our salvation is secured though this deep suffering. Our Lord bears all of humankind’s sins and sorrows, sufferings and sicknesses, unspeakable evils, and unanswered questions as he atones for humankind. “It is finished” indeed! At the very moment darkness appears to win, forgiveness and reconciliation are secured (See Romans 3:21-5:21).
Maundy Thursday
Key Scriptures: Matthew 26:26-75; Mark 14:22-72; Luke 22:14-71; John 17:1-18:27
We are now in the central act of this divine drama of salvation. Notice the extensive details in all the Gospels. Floyd McClung, summarizing our Lord’s Passion, declared, “The Lord used a criminal act of evil persons against an innocent man and turned this into the foundation of their forgiveness.”
Holy Wednesday
Key Scriptures: Matthew 26:1-5; Mark 14:17-21; Luke 22:1-6; John 13:21-30
Sometimes called “Spy Wednesday” – this is the moment Judas is paid to betray Jesus. The celebration known as Tenebrae (shadows, deepening darkness) occurs Wednesday evening into early Thursday morning. Religious leaders conspire to silence Jesus and there is a tangible tension as Jesus, aware of all these events, still washes feet and shares bread with his betrayer (Judas Iscariot) and future denier (Peter).
Holy Tuesday
Key Scripture: John 12:20-50
In John’s Gospel, chapter 12 marks the final moments of Jesus’ public ministry before he retreats with the disciples to the Upper Room and spends several chapters ministering to “his own” (John 13:1-6). Some believe that the early moments of John 13 may have occurred on Tuesday evening, though others place John 13-17 on Wednesday and Thursday nights.
Holy Monday
Key Scriptures: Matthew 21:12-22; Mark 11:1-14; 14:3-11; Luke 19:45-46; John 12:1-11
On this second day of the week, scholars and church tradition place the anointing of Jesus with oil at Bethany here, along with the cursing of the fig tree and cleansing of the Temple. We also discover in John’s Gospel that some leaders are planning to kill Lazarus – Jesus’ friend he had raised from the dead (John 11) – because Lazarus’ testimony was leading too many people to believe in Jesus!





