Tag Archives: Good Friday

Holy Saturday

Key Scriptures: Matthew 27:62-66; Luke 23:56

This Sabbath Day is a hush, a pause to catch our breath…and a critical moment of verifying that Jesus was not, “only mostly dead.” Jesus died on Good Friday and was hastily wrapped and placed in a borrowed tomb before the sundown on Friday. Political and religious leaders sealed the tomb and posted a guard, lest the body be stolen.

Why does this day matter? Theologically, we know that Jesus’ work for our salvation was completed on the Cross (“It is finished”). In one sense, the Resurrection could have happened a millisecond after Jesus’ death. But in the plan of God, it was vital that Jesus’ death and sealed tomb be certified by witnesses so that the full power of his eventual triumph over death can be seen in all its glory.

It is important that we not add to God’s Word about our salvation. Some well-meaning Christians believe that after Jesus died, there was some kind of spiritual battle in Hades and Satan had to be defeated and “the keys” snatched from his hand. These speculations arose in the early Medieval times with an addition to the Apostles’ Creed that says, “he descended into hell [hades, the place of the dead].” This is not in the New Testament or any other creed. Ephesians 4:1-11 reminds us the Lord who triumphed over the grave is the same one who descended all the way…in his incarnation in Mary’s womb (see Psalm 139 for the meaning of “depths of the earth”). In I Peter 3, Jesus did not go and preach to the dead – rather, Peter is illustrating how Noah’s pleas with evil people anticipated the gospel.

When Jesus died on Good Friday, his spirit was immediately in Paradise and his body was physically in the tomb. The same is true when a believer dies today. She or he is in God’s presence, while awaiting the final resurrection when Jesus returns in glory (2 Corinthians 5; I Thessalonians 4-5).

As we reflect on this moment of waiting, we are challenged to trust the Lord for his timing in our lives. We are called to cease from our own efforts and enter his rest of faith (Hebrews 2-4). In our busy world, waiting is a particularly challenging discipline.

Good Friday

Key Scriptures: Matthew 27:1-61; Mark 15; Luke 23; John 18:28-19:42

Why is this moment of horrific, undeserved suffering called, “Good Friday” by all Christians? Because even though our Lord is condemned to a Cross, with a weak Roman leader capitulating to the paid-for-mob and jealous religious leaders, our salvation is secured though this deep suffering. Our Lord bears all of humankind’s sins and sorrows, sufferings and sicknesses, unspeakable evils, and unanswered questions as he atones for humankind. “It is finished” indeed! At the very moment darkness appears to win, forgiveness and reconciliation are secured (See Romans 3:21-5:21).

Our Lord’s final mistrial is before Pilate – a poor leader who would prefer to beat Jesus and release him rather that have a martyr on his hands. Pilate knows Jesus is innocent of any capital crime. Pilate is perplexed by this humble Rabbi claiming divine authority, but not questioning Pilate’s civil leadership. Alas, corruption and fear win the day. Pilate refuses to listen to his wife’s concerns arising from her dream. Pilate hands over Jesus to a squad of soldiers for crucifixion.

In addition to an unmerciful beating and the taunts of the soldiers, Jesus must carry the cross beam to Golgotha, the Place of the Skull, where criminals die a lingering death. Jesus is so physically weak that Simon of Cyrene (located in North Africa) is plucked from the crowd to carry the beam, leaving his two sons among the watchers. Though weak, Jesus finds time to comfort weeping women on his bloodstained pathway.

Jesus is on the Cross from 9 AM to 3 PM, with the final three hours full of unspeakable suffering. For the first time in all eternity, fellowship with the Father is broken (“My God, my God, why have you forsaken me?”) as Jesus bears our sins. He is suffering between two criminals. One curses; the other humbly pleas for mercy. Jesus promises the humble thief that they will enjoy God’s presence together in just a few hours, “Today, you will be with me in Paradise.” While on the Cross, Jesus forgives his tormentors, makes provision for his mother, refuses drugged wine, accepts a drink of water, and, at the very end, declares, “It is finished!” and “Father, into your hands I commit my spirit.”

As Jesus utters his final words, the veil into the Holy of Holies is torn in the Temple, symbolizing access for all who believe and a New Covenant. “It is finished!” means all sins are covered, for in this one sacrifice, God’s love and justice are fulfilled and all who believe are forgiven and granted favor (Roman 5:1-11; Hebrews 7-10).

Jesus is hastily buried in a borrowed tomb as the Sabbath approaches. The tomb is sealed and guarded and Jesus’ followers scatter, wondering what the future may hold.

What does the Lord ask of us as we consider all this? He calls us to believe, turn from our selfishness and sins, and humbly say thank you with obedience to his commands – summed up in the command to love God and neighbor (Matthew 22:37-40; Acts 2:38; Romans 10:9-10; Ephesians 4:1-6). Just as Jesus submitted to a pathway of service for us, will we reframe our lives for God’s glory and the good of others?

History is Made and the World Changes Forever

Easter. Bunnies and chocolate, egg hunts and beautiful dresses.
Easter. A time of renewal as spring is fully here.
Easter. Family feasting.

Easter includes all of these cultural expressions, some rooted in ancient spring rituals that antedate Christianity. The word itself originates with fertility deities celebrating new life. Other practices are the creations of brilliant marketeers.

For billions throughout history and around the world, however, Easter is about the most important event in human history: the bodily resurrection of Jesus of Nazareth. His crucifixion on Good Friday is a mere martyrdom without this divine affirmation of triumph over death. In First Corinthians, chapter 15, the Apostle Paul, himself a former persecutor of the church, declares that without the resurrection of Jesus, the entirety of the Christian faith is in vain and founded on a lie. Without the resurrection, there is no hope in our future or present as we confront evil and suffering – we might as well, “eat, drink and be merry, for tomorrow we die” (a famous Epicurean saying rooted in the denial of life after death).

Amidst all the chocolate and flowers, billions of Christians will declare, “He is Risen!” and respond with, “He is Risen, indeed!” this confession is at the core of the faith and ultimately, this belief is what splits history into BCE and CE or BC and AD…before Christ and “in the year of our Lord” (or “before the common era and the common era).

The resurrection declares that Jesus’ death is full of meaning: the forgiveness and sins and bearing of sicknesses, sorrows and undeserved suffering. Justice and love meet perfectly as the Incarnate One bears the penalty and shame for all human sin. But death does not win! The resurrection is also the preview of our human future as we see our destiny when the world is fully restored. Such hope, empowered by the Holy Spirit, inspires our acts of love and justice today. 

Please enjoy Easter in all its expressions…and remember that the essence of Easter is hope in Christ and an invitation to new life that is not mere pagan celebration, but spiritual transformation.