Yearly Archives: 2019

Rightly Ordered Loves, Part 4: Love and Immigration: Hospitality and Security are Possible

September 30th, 2019 | Dr. Charlie Self

The immigration history of the USA includes much prejudice and xenophobia, punctuated by moments of hope and inclusion. During the height of Ellis Island’s embrace of millions (1880s-1910s), Chinese immigrants in California were imprisoned, oppressed, and subject to severe restrictions if they did manage legal status. Heartening narratives of religious and social freedom are unfortunately concomitant with nativism and racism. Maryland was founded in the mid-17^th century as a Roman Catholic refuge. By the 1840s, there were anti-Catholic riots in response to the influx of Irish survivors of the potato famine in their homeland. The open doors of the late 19^th and early 20^th century became the sealed gates of the 1920s to 1940s, with Jewish emigres severely restricted at the height of the Nazi genocide.

Legislation in the 1960s opened the floodgates, with a confusing array of regulations that allowed an influx of students, workers (temporary and permanent), and refugees. At present, some have to wait years for a pathway to citizenship while “undocumented” residents, DACA recipients and others are the recipients of much favor and financial support. The US-Mexico border and adjacent facilities are overwhelmed with people. On the political front, both parties want a steady stream of new arrivals for their economic and political purposes. A large majority of American citizens want reasonable regulation joined with compassion. When the President details the lawbreaking and subversive activities of some at the border, he and his supporters are vilified in the name of compassion. The deep concerns of many concerning racism and oppression of the poor must not be dismissed. Neither party has placed legislation before the White House that ensures hospitable and secure pathways.

Leaving aside the extremes of racial nativism and complete open borders, there are ways forward involving principled compromise…if love is understood properly. Open borders in the name of compassion may involve a loving attitude, but agape love looks at the long-term and will foster equal justice for all. Borders and citizenship are positive principles for a society built on personal virtue and the rule of law. Reasonable security is not the absence of love and regulating the influx of new residents is not the opposite of compassion, but stewardship of resources and institutions.

Agape love can transform the current debate by unmasking the motives and methods of current policies. Families should be kept together and given reasonable time to be heard. But thorough vetting will protect the nation from criminal elements. Agape love is sometimes “tough love” that avoids creating generations of welfare dependents and residents that refuse any assimilation into the values and vision of a pluralistic society. Agape love considers all facets of social flourishing and fosters structures of inclusion and wisdom. Agape love also helps people make friends across cultural divides and offers uniting virtues that help citizenship be unity-in-diversity.

Immigration reform is not an unsolvable problem, if unselfish love guides policy. Alas, greed and power often overtake true love. Future generations deserve better, as we welcome people from every corner of our world to help our nation flourish.

Rightly Ordered Loves, Part 3: Sexual Sanity

September 23rd, 2019 | Dr. Charlie Self

When historians look back at some of the moral currents of the early 21^st century, they will call it an “era of anthropological confusion.” It is good that we are no longer imprisoning consenting adults for private activity and that there is robust dialogue of gender and sexual identity and practice.

I have forthright opinions of sexual identity and morality; however, these are not the focus of this essay. Persuading folks that disagree with my Christian convictions is better done in civil, personal dialogue or in lengthy communication. Here I want to argue that all sides of the current disputes on gender and sexual identity and practice are missing an important factor as they seek to persuade, or, in some cases, coerce conformity to their understanding of what is moral and tolerable.

The mistake our entire culture is making on sexuality is profound: we have made Eros the Almighty and sexual pleasure the defining characteristic of human identity. This is tragically deficient anthropology, reducing identity to one’s current sexual proclivities. There are great complexities involved in how people feel and think about gender and sex, and no one should feel marginalized. We do, however, need to dialogue on these issues, especially regarding the education of children, without labeling and libeling those who disagree with us.

If agape love is our starting point, then other loves will find their place. Agape compels thoughtfulness concerning our loyalties and pleasures, our motives and our practices. At this juncture I am only calling for thoughtfulness about sacrificial love. Agape sees people as made in God’s image, worthy of dignity and respect. Agape love helps people not objectify others or abuse people for pleasure. Friendships rooted in mutual interests are possible without the intrusion of unwelcome erotic demands. Comradery in a cause can include people of all orientations and persuasions as they sacrifice for the common good.

We are more than our erotic passions, wonderful as they are (in boundaries of morality and mutuality). Choosing self-restraint is not repression, but a loving decision. People of all persuasions can offer their best efforts toward the common good. There is still a place for debating gender and sexual issues in an environment of love and respect. Even where we radically disagree, a commitment to sacrificial love allows us to unite for noble causes.

Will we stop bowing before idols of immediate pleasure and choose noble pathways of love and service? Can we debate without rancor and stop labeling and libeling? Our preferred future depends upon a social compact of principled liberty for all.

Rightly Ordered Loves, Part 2: Justice is Social and Racial Peace is Possible

September 17th, 2019 | Dr. Charlie Self

“Social justice” is a loaded term. For liberals and progressives, it is a summative refrain containing their concerns for economic, gender, and racial equity, including much more governmental intervention righting historic wrongs. For conservatives, it has become a byword, representing ideologies and policies antithetical to human freedom and flourishing.

Justice is social! At its root, justice is well-ordered relationships – in business, personal interactions, political policy, and international relations. Justice implies fairness, but it is more than a legal referee. Justice includes access, equity, and opportunity in a civil society containing freedom of conscience and equal rights.

It is time to change our language and simply use the term, “Justice.” As we do, we will find that justice is inseparable from well-ordered loves. The desire for fairness is innate: no one has to teach a child to say, “no fair!” When we see oppression and violence, indignation rises within and we want to protect the innocent and punish the guilty. When we see discrimination, we heartily oppose such practices and want everyone to have opportunity to thrive.

Agape love and true justice are inseparable. Both involve deep reflection on the values and virtues underneath true freedom. Justice without love devolves to legalities without nuance and consideration of the whole person or situation. A sense of affection or compassion without justice becomes diluted mercy that endangers civil order and denigrates personal responsibility.

When we choose agape love and aim for holistic justice, reparations for slavery and Jim Crow move from the temporary redistribution of wealth to transformation of relationships and systems that ensure a better future for all while confronting the past. Banking, food, and job deserts are unacceptable. It is unconscionable that given equal brilliance and empirical data, that a small fraction of venture capital finds its way to African American entrepreneurs.

Justice and love will lead toward racial reconciliation that does not replace one form of hatred with another. Justice and agape love open the doors to fearless self-examination and evaluation of all economic and social systems. Individual iniquity is revealed, and repentance is possible. Institutional injustice is unveiled and repealed. There is hope when we choose a difference vision.

Rightly Ordered Loves, Part 1 Understanding Our Challenges

September 12th, 2019 | Dr. Charlie Self

In these contentious days, it is hard for voices of sanity to be heard about the name-calling and ideological noise. In this four-part series, I want to present a new vision and voice for public dialogue that offers hope for both peaceful engagement and prudential solutions to our seemingly intractable problems.

It is my conviction that underneath all the anger and insults are disordered human affections. Our “loves” are confused. “Passion” has replaced principle and emotions seem to triumph over ethics. When politicians argue that, “facts do not matter if you are moral” we have a serious confusion of categories, a loss of critical thinking, and signs of inner chaos.

Ancient sages often speak of at least four kinds of love: familial bonds, brotherly/sisterly affections, the comradery of soldiers and workers, and romantic attractions. Whether the stories come from China or Greece, Africa or India, such affections and their proper ethics are universal.

There is another type of love that the Hebrew Scriptures and Christian theology have brought to the world: the covenantal love of the Almighty (Hebrew: hesed) the unconditional and self-donating agape love embodied in the person and work of Jesus. This altruistic, holy, and sacrificial love helps all other loves find their proper place. Familial and friendship love are now rooted in sacrifice, and comradeship is more than suffering together – it can take on nobility. And erotic attractions – powerful as they are – have boundaries of behavior and loyalty.

So much of contemporary confusion comes from eros overtaking agape and the perversion of other categories that arises when self-fulfillment overtakes service. Whether it is sexual attractions and actions, economic policies, political discourse, or cultural expression, disordered loves subvert the common good and leave everyone ultimately impoverished.

We need visions and voices rooted in agape that considers others before self, and refines actions according to their long-term consequences and not immediate power and success. Stay tuned for the applications of agape to the challenges of our day. There is hope – but not in the lowest denominator of human passion, but the highest aspirations arising from the image of God in humankind.

Some Wisdom for the Journey

August 12th, 2019 | Dr. Charlie Self

We cannot make every cause our own. We can be well-informed on issues, but each of us must focus on the particular concerns we are equipped for. What areas of the common good are we called to influence? For some it is pro-life issues (yes, we must all care about this). For others, it is education, homelessness, employment, affordable housing, personal life-change, etc. If we each find our place, our community will flourish. If you are not sure, begin with where God has you today and allow your character, competencies, and charisms to bloom where you are planted.

Pause and pray. Reflect and rejoice.
Lament and laugh. Today is a gift, tomorrow is a hope.
Bless many secretly, affirm someone openly.
And remember Kierkegaard: “Purity of heart is to will one thing.”

Nuance, perspective, and subtlety are lost is our world of instant data, reaction over reflection, and “narratives” we refuse to abandon or adjust. The Bible informs us that we are beautiful and broken, have a divine design and destiny, and are capable of unutterable evil and supererogatory virtue. Let’s embrace reality with the confidence in the One who unites eternal truth and human reality – Jesus our Lord.