Peace among nations is a noble goal worth pursuing. It is also impossible without the other facets of peace being in place. Treaties are mere scraps of paper without transformation of hearts and minds. As we pray for our leaders and for concord among all cultures, here are some pathways to peace essential for human flourishing:
Personal peace with God and oneself. Conflicted, guilty and wounded hearts are underneath so much pathological activity and strife. This peace comes when individuals are reconciled to God and with their own pasts.
Peace among families. In 1967, Neil Diamond wrote and recorded a powerful song, Husbands and Wives, containing these words, “It’s my belief/pride is the chief/cause of the decline /in the numbers of husbands and wives.” It is time for spouses to decide ahead of time that they will remain faithful in body and spirt to their partners and their children.
Peace within and among churches. The local church is Jesus’ Plan A for his mission and the hope of the world…and all too often a place of discord and power struggles. May the faith, hope and love of the Gospel bring humility and mutual respect among all members.
Peace among diverse classes and cultures, educational backgrounds and ethnicities. Global ideals are only as strong as their local applications. When we make friends across classes and cultures and work for the common good, there is a ripple effect that becomes influential across the street and around the world.
And the key to all these facets of peace? A decision on the apart of at least 2 people to think of God’s glory and the good of others before themselves. In other words, letting love and humility, courage and wisdom win out over ambition and ego.
May this Advent find all of us at peace with Christ and fostering peace in our families and neighborhoods. We do not need the State house, the Beltway or the UN to lead the way – it begins in our hearts and homes.
Our deep divisions come from an impoverished anthropology.
We must reaffirm that all persons we encounter are made in God’s image with vocations of worship and work, play and rest, mutual self-donation and personal flourishing.
Our new anthropology must embrace created dignity, sin-infected depravity, gracious new creation in Christ and the restoration of all creation, as we enjoy God’s eternal reign.
Class and culture, gender and race are transformed with this new vision.
Transforming our society begins with love and truth.
Love: I desire and act for the good of others.
Truth: I assume responsibility for my decisions while recognizing larger influences I may not always control.
As we pray and work for justice, Pastor Chris Brooks’ words resound:
”We must confront individual iniquity and institutional injustice.”
”Poverty is not permanent.”
Poverty, racism, sexism, classism: all can be overcome with unselfish actions rooted in love and truth.
A free society is a virtuous society.
A virtuous society is built on timeless truth.
And it all begins and ends with self-donating love.
And that love is Triune.
Thanksgiving feasts are as old as humankind’s agricultural bounty. They are found in every culture. Gratitude for another yeast’s food engenders humility before the Almighty and compassion for the less fortunate. The 1621 Pilgrim feast is regarded as the first Thanksgiving Day in American history, though Floridians in St Augustine (founded in the 1560s) and Virginians in Jamestown (1609) claim celebratory moments antedating the survivors of the Mayflower crossing.
The 1621 feast was the culmination of a series of miracles sustaining the fledgling colony. From sheer survival (half the colony died during the winter of 1620-1621 spent aboard the ship) to the encounter with the English-speaking Squanto, the Pilgrim’s were truly the recipients of many Providential blessings.
A forgotten part of the Thanksgiving legacy is the half-century of peace enjoyed by the Pilgrims and their Native American neighbors. So many of the narratives of the Americas after 1492 are filled with conquests, displacements and disease. It is refreshing and instructive to see Europeans and Amerindian communities enjoying positive relations. The Pilgrims owed their survival to the helpfulness of Squanto and others. The Pilgrims experiences of marginalization and persecution no doubt influenced their policies of respect and toleration.
As we enjoy the bounty of our tables and televisions, let’s pause for a moment and thank the Lord for abundance and the relative peace and stability our nation enjoys. When virtue and mutual respect guide relationships, there is peace and property for all.