Tag Archives: socialist

We Know Better, Part 9: Economics 101: A Call for sanity

If we managed our family checkbook like the federal government, we would all be bankrupt. It is one thing having deficit spending in wartime or particular crises. It is quite another to simply print money, sell T-Bills and leave $30T for future generations to manage. It is immoral, unconscionable, and terrible economics. We have tried to be a warfare and welfare states since the 1960s and we must alter course.

In this essay, I am not ranting about the current administration’s out-of-control spending and highly political largesse for voters. Anyone can do that. I am not going to lambaste both parties for their refusal to trim waste and remember that all the money they spend in Washington, D.C. originates with taxpayers. I am going to offer a way forward that is at first glance naïve and simplistic, but upon further reflection, incorporates the insights of leading thinkers of the last half-century and is non-partisan and non-ideological.

I think we must argue about spending priorities, just like the family dinner table, a small business, or the corporate boardroom. I think we must argue about a fair tax system, from flat taxes, modified flat taxes, progressive tax rates, and levels of corporate taxation. Let the debates begin in the House of Representatives where they belong, and let Congress do its job.

We also forget that decentralized administration is almost always more efficient and fairer, so it should be a long-term priority to have our states, counties, and cities receive a larger portion of our tax dollars and Washington, D.C. much less.

OK, here are three simple points that will transform our economic future, without starving anyone or leaving America defenseless.

ONE: We must achieve a truly balanced budget ASAP, preferably in the next five years, beginning with significant deficit reductions and then living within our means. What does this mean? Here are some ways forward under this heading:

  • Reduce ALL federal spending by 15-20% across the board, targeting inefficiencies, encouraging retirements, rewarding departments under budget, and placing moratoriums on discretionary spending. (Oh, and place all elected and appointed officials back in the social security system and privatize their pensions.)
  • Look to eliminate unneeded agencies, restore as many functions as possible back to state and local governments, and welcome input from business leaders on more effective administration.
  • Decide ahead of time that we must live within our means. Need more money for a particular program that is working? Then find new revenues that are not hurting the productive and perhaps cut other budgets if needed. 

TWO: We must transform our overly-complex federal tax system. We have higher corporate tax rates that many “semi-socialist” nations in Europe. The top 10% pay more than 60% of the taxes and almost half of all American pay little or nothing. Here is a pathway forward:

  • Move to a modified flat tax that is revenue neutral from the baseline of a selected year, like 2019 (when the economy was good). Start at 5% and set the cap at 20%. Do the math. There is enough money.
  • Over a five-year period, eliminate all personal deductions – yes, ALL deductions, including charity, mortgage interest, etc. If I know I will never pay more than 20%, then I am still incentivized to earn more. If I know that at least 5% will be paid, I will aim to work hard and advance.
  • Corporate tax rates must be fair and reasonable and we must stop the cronyism that exempts some elites and places the burdens on the rest of corporate America. Tax only profits after accounting for expenses, R&D, etc., and do not tax dividend, stock, and other capital gains above the lower rate. I recommend 20% as a maximum rate.

THREE: This is the hardest of all: We must stop looking to the federal government to directly solve problems best tackled by more local private-public partnerships. WE DO need the universal ethics of the federal government, but not the ubiquitous administration. For example, an FDA is good, but a government-run meat company would be terrible. Here are some first steps:

  • End all loans for education. Encourage grants and scholarships from states and private sources. Continue with scholarships for veterans and particular fields that serve the common good.
  • Streamline military and welfare agencies so that the cost of services is reduced and the frontlines are actually helped instead of everything being entangled in a bureaucratic mess.
  • NO taxes on personal inheritances. It is immoral to tax again monies already taxed.

The burden for these changes is on us, the American citizens that vote. Will we see the moral problem of spending or capitulate to fatalism and hope we get our share? Our grandchildren need our courage! And if we make these changes, our economy will again be the envy of the world.

Pastors and Politics, Part 1: Courage and Wisdom

This two-part series encourages local church pastors with wise discipleship and effective engagement on issues of political concern. In this first essay, the focus is on the boundaries of wise communication. The second essay looks at some of the hidden issues and groups overlooked in our polarized era. The author has been a pastor and public intellectual for over thirty years, speaking at business, educational centers, public forums and in churches.

Dr. Jim Baucom, senior pastor of Columbia Baptist Church in Falls Church, VA (in the heart of Metro Washington, D.C.), shared about his growing and vibrant community: “People speak of America divided between Blue and Red, Democrat and Republican. Well, our church is very Purple! We have women and men worshiping and serving together that differ deeply on some policies and principles but agree that Christ unites us in our faith and service.”

Pastor A.J. Swoboda leads Theophilus Church: “We are a church in SE Portland. We are here to help people Find Jesus, Build Community and Pursue Justice.” A.J. is a leading voice in ecological theology and helps churches, seminaries and businesses steward the environment as part of worshiping and serving the Lord. He recently published an important book, The Subversive Sabbath, calling believers to recover the divine principle of rest as part of a healthy life in Christ. One of his happiest moments as a pastor came during the 2016 election. Two members of his church are local political leaders from each party. One Sunday just before the November election they served communion together.

These stories of communities finding a deeper unity in Christ and welcoming women and men from diverse persuasions are heartening and offer insights for pastors in our angry, polarized American public square.  How do pastors unite compassion and conviction and wisely disciple women and men for participation in public life?

The fear of “being political” keeps many pastors from addressing critical issues. Pastors are rightly concerned about ideology and partisanship eclipsing gospel focus. At the same time, addressing vital moral and social issues is an essential part of effective discipleship and mission. What are some boundaries and insights needed in navigating these rapids?

Three Insights

There are three initial thoughts which help displace fear with courage and reactions with wisdom. The first principle is respecting clear boundaries of biblical truth and civil law. The Bible clearly leads Christians toward good citizenship, prayerful concern for authority and reasonable adherence to the laws in place (Romans 13; I Timothy 2). At the same time, obeying divine mandates above the civil ones and understanding that kingdom citizenship takes priority over current power structures is vital (Matthew 5; Acts 5; Hebrews 11). According to current American law (The 1954 Johnson Amendment to the IRS tax code), churches and other nonprofit organizations that are exempt from taxation, “are absolutely prohibited from directly or indirectly participating in, or intervening in, any political campaign on behalf of (or in opposition to) any candidate for elective public office.” So, there are only two restrictions on political discourse that threaten the religious, non-profit status of a local church. The first is endorsement of a specific political candidate. The second is endorsement of one political party over another. In other words, blatant partisanship.

Pastors and churches CAN

  • Speak on any political issues
  • Lead voter registration drives (non-partisan)
  • Host events inviting all candidates

The issue for most is not the letter of IRS regulation but the fear of alienating members and seekers. This leads us to the second insight: Pastors must choose their issues wisely and frame their arguments biblically. The late theologian Donald Bloesch once said that, “Ideology is the enemy of theology.” Pastors must help congregants discover biblical conviction and discernment on particular policies, not just a particular party’s talking points. In many cases, biblically wise framing will help believers engender new ways of seeing (and even solving) contentious issues. Jesus said we are blessed when we are persecuted for obedience in the kingdom, not obnoxious political agitation.

For example, being biblically pro-life is more than being against abortion. Concern for all people from conception to coronation – especially the broken, poor and vulnerable – is foundational for biblical obedience. Respect for those in the military must be joined with a passion for peacemaking, a hallmark of wise Christian leadership. Libertarian and socialist answers for poverty alleviation fall short compared to a Christian vision for human flourishing that incudes spiritual, relational, social and economic help and private/public integration of resources (See Corbett and Fikkert’s seminal work here: When Helping Hurts, a recommended MTF resource).

Boundaries and wise discernment of the deeper issues must be integrated with the third attribute of wise leadership: courage. Courage is the virtue that avoids the extremes of fear and foolishness. In Joshua 1, the Lord tells the new leader of Israel four times to be “strong and courageous.” In Ephesians 6, Paul asks his readers to pray for boldness in proclamation, even under persecution. Some issues are morally clear, and it is the pastor’s task to unveil the rich biblical insights underneath stated convictions. Some issues require more discernment and here humility joins courage as leaders declare their understanding.

Pastors, speaking courageously is needed. When undergirded by deep prayer and tears for our beautiful and broken world, such speech cannot be confused with the agitation propaganda and polarizing insults permeating our public discourse.

History and hope can frame our communication. It took courage for pastors to speak against slavery and it takes courage to foster racial reconciliation. It took courage for pastors and missionaries to oppose rapacious colonialism and it takes courage to promote justice for all. It took courage for pastors to help bring justice to the workplace, reducing child labor, and encouraging fair conditions and wages. It takes courage for pastors to take on entrenched powers in cities and states keeping many from thriving. And it takes courage for pastors to avoid ideological captivity and empower their congregants for leadership in all spheres of society.

Wise boundaries, Biblical foundations for discernment and courage will help pastors shepherd wisely.

Truth to Power

“Speaking truth to power.”
A favorite phrase of all protesters.
Dear agitators of all ideologies:
Anger and clichés will not promote a flourishing society.
We need to give up two fantasies: a neo-1950s Americanism (the “good old days”) and socialist utopias (“Marx just hasn’t been applied properly”)

If we aspire for a just society, consider the following…
Truth: Our cities are overwhelmed with infrastructure, pension and welfare obligations and anti-enterprise policies.
Power: decades of political corruption must be overcome.

Truth: Racism still permeates much of our society.
Power: We must face both individual iniquity and institutional injustice. The former must be confronted within particular communities; the latter is the work of the privileged.

Truth: Religious women and men of all faiths that believe in heterosexual monogamy and celibacy for singles are not homophobes, bigots or haters, just trying to live their deepest convictions.
Power: all alternative advocates need to examine their own intolerance.

Truth: We can do better on healthcare, ensuring compassionate and effective services.
Power: Ethics/Standards need to be universal; administration must be local.

Truth: Environmental stewardship and scientific innovation ensure resources for improving economies.
Power: Neither UN symbols or massive deregulation lead us forward – only wise private-public cooperation based on honest data and hope, not propaganda and fear will offer a future.

Truth: Immigration reform is stymied by business and political powers that want cheap labor and subversion of citizenship boundaries.
Power: Hospitable and just policies within Constitutional boundaries can be forged with courage and love.

Dear millions of friends of conscience:
Let’s not only speak, but act. Protesting is easy. Actual change is hard.
One new friendship across the divides, one new act of compassion, one new business providing local jobs, one new church reaching out…let’s begin.