Tag Archives: Civil Rights

The Path Forward, Part Two: Back to the Future: Seeing the Tapestry of History

How we understand our personal, cultural, and national history is vital for our own sense of self and for building a flourishing future. In this moment of competing narratives and agitation propaganda, embracing the complexity and contradictions of historical narratives has never been more important. Leaving aside the dangerous and foolish mythologies of blood and soil supremacy (and they are found in almost every culture), how we understand the past has profound consequences for present actions and future visions.

Before evaluating two current trends in American history, it is important to note that every civilization or significant nation begins with a dominant group and then expands to include others (with variable notions of equality). This is NOT a defense of racism – just the opposite. Racial injustice (and its twin, tribalism) is a universal phenomenon of a fallen human species. People with agendas cherry pick historical data and avoid the uncomfortable facts that do not fit their narrative. For example, the legacy of Western colonialism from about 1800-1960 is seen as an era of oppression…and it was. Muslims in particular critique the control of their ancient lands by “Crusaders.” Infrastructure, religious toleration, education, and economic developments are all ignored. I am not defending the terrible history of conquest and control. What is ignored are the centuries of Islamic conquests and oppressions from the 7th to the 17th century. In other words, history is complicated.

On the popular level (there are many historians doing good work on complex issues no one will ever hear about!), American history is often presented as either the progress of a divinely-ordained nation or the tragic story of White oppression. The recent 1619 Project bring to public attention the neglected narratives of African American and Native American oppression. The problem is not with highlighting the tragedies of systemic racism. The 1619 project is marred by reducing the American story to racism and seeing everything through this lens. In contrast, many conservative and religious groups see the USA as exceptional, and while acknowledging the many imperfections, the story is one of almost unbroken progress. The 1776 Initiative sought to counter the extremes of the 1619 project, but it has been cancelled by the new administration because it was created under the old one.

The path forward concerning American history and hope calls for maturity that can hold several narratives in tension simultaneously, celebrating trends of liberty and justice, lamenting deep injustices, and calling for more research on ignored and marginalized voices. For example, religious conservatives downplay the profound missed opportunity of the early 19th century as every denomination split over race and slavery (and only reunited in the Civil Rights era of the 1960s). Imagine the different trajectory of our American story if the churches had discarded their racism! The same willful ignorance applied to the horrendous treaty violations and violence toward Native American tribes from the 17th to the 20th century. Imagine if the Quaker voices were heeded and European settlers and indigenous people shared the development of a grand experiment in mutual respect and love. Lest progressives become proud, their refusal to include the positive record of both Christian and secular leaders working for justice and the devastations of the modern welfare state on the groups it was supposed to help, is willful blindness that keeps us from progress.

Seeing history through the four-fold lens of the Grand Narrative of the Bible is helpful so we have hopefulness and realism, and hold the tensions of the human soul and social contracts in proper balance. The biblical story begins with the divine design for worship and work, with humankind enjoying God and creatively and ethically stewarding a beautiful world. Men and women are equal image-bearers and the marital bond is celebrated. But. Human rebellion (the root of all sin) brings disaster as the divine image and purpose are defaced and distorted. Yet divine deliverance is promised. A redemptive history of grace, liberation, and holy love, culminating in the Cross and Resurrection of Christ, offers hope and power for positive change. And the fourth chapter reveals an eternal destiny in a renewed earth and heavens, where worship and work are fulfilled with love and justice and the original design finds its fulfillment. All four chapters are real today and will help us be positive and wise as we navigate so many problems.

The more we study all the historical narratives, the more we find saints and sinners, progress and regress, opportunities missed and seized, and systems in desperate need of change. Let’s grow up and embrace the complexity of the past so we can distill its wisdom for the future.

Remembering the Promise of Liberty: A Tribute to the WWII Generation

This week we remember the Japanese attack on Pearl Harbor and the formal entry of the USA into World War II. While we were already defacto allies with Great Britain and the Soviet Union against Germany, the events of December 7-11 turned a European conflict into a World War and awakened the “sleeping giant” of our industrial and military capacities. Though we directly responded to the attack in the Pacific, Hitler and Mussolini’s declarations of war made the conflict global.

The events of 1941-1945 are well-known. In this essay I want to highlight the sacrifices of a generation and the consequences of the conflict for increasing the love for liberty in the USA and around the world. The soldiers in all theaters knew they were fighting for freedom against totalitarian regimes that regarded other races as inferior. Japanese treatment of conquered nations and prisoners of war was inhuman, for they regarded Chinese, Korean, and other Asian populations as created to serve them. POWs were starved and tortured, seen as cowards for surrendering rather than committing Hari Kari (suicide). The Nazi genocides and oppressions stagger the imagination as six million Jews and six million other non-combatants are destroyed in the demonic labor and extermination universe crafted by this evil regime. This is why millions of American men and women enlisted and gave their all.

A special note here: I am generalizing about the German and Japanese governments and people in power at the time, not declaring every Japanese or German person guilty.

One story coming out of World War II that deserves more attention is the millions of African American women and men that signed on for civilian and military service. In spite of the oppressions of Jim Crow and the segregation in the military, these brave folks fought and worked for their country, believing in the promises of liberty and justice in the Declaration of Independence and The Constitution. The story of the Tuskegee Airmen is one of courage against great odds. Black civilian workers and soldiers were paid less, given less prominent positions, and, in general, relegated to the lowest rungs in the institutions. Yet, they shined in their bravery and sacrifice.

Another triumph out of tragedy narrative is the story of Japanese Americans serving in the military in spite of the oppression of the internment camps. The story of the 442nd Regimental Combat Team soldiers in the Italian campaigns of 1944-45 is one of courage and sacrifice. Soldiers in the 442nd RCT and their partners in the 100th IB earned seven presidential unit citations, two meritorious service plaques, 36 Army Commendation medals and 87 division commendations between them. Individual soldiers from both units earned 21 Medals of Honor, 29 Distinguished Service Crosses, 15 Soldier’s Medals and 9,500 Purple Hearts, among many other honors. In 2011, 450 Japanese American soldiers from the 442nd RCT and 100th were awarded the Congressional Gold Medal, the United States’ highest civilian award for service.

These are wonderful stories, and their impact was felt far beyond the battlefield. After the war, the Civil Rights Movement found new life, with a simple question, “If someone is willing to die for America, why are they kept from voting, education, housing and jobs?” President Truman integrated the military and by the mid-1950s, with the Brown vs. the Board of Education Supreme Court ruling making segregation in schools unconstitutional, momentum for justice increased. By 1965, Civil Rights and Voting Rights were the law of the land. By the 1970s and 1980s, the injustice of the internment camps came to light and reparations started.

America mobilized for liberty in a global war. As a result, she was able to mobilize for liberty for her own citizens, especially African Americans and immigrants. It is fitting that we honor this “greatest generation” by expanding its members to include the marginalized and oppressed, who, through sacrifice, paved the way for opportunities for their children. Though there is much work to be done, we have come a long way due to the work of these humble women and men

Thankful: The Complex Tapestry of American History

The United States of America is – like every person we meet and any nation we study – beautiful and broken. Her history is filled with saints and sinners, imperial oppression and unprecedented liberty. As we gather around tables and express our gratitude to God and each other, here are some paradoxical facts that are part of our historical tapestry:

  • The First Thanksgiving was celebrated in Plymouth with genuinely cordial relations with the local tribes. The Pilgrims owed their survival to Squanto and others that helped them gather, harvest, and hunt well.
  • Just before the Pilgrims came ashore (1620), the colony of Virginia began importing African slaves for work in the tobacco fields (1619), inaugurating a history that only a Civil War and later Civil Rights Movement would change.
  • Maryland and Pennsylvania were colonial havens for Roman Catholics and Quakers respectively, and both colonies promoted freedom of religion.
  • Meanwhile in the Massachusetts Bay Colony, religious dissenters such as Anne Hutchinson and Roger Williams were exiled or punished severely into the 1690s.
  • The Methodists prohibited members from owning slaves as of 1757; alas, a century later this dynamic tradition was divided in to Northern and Southern branches…as were almost all denominations.
  • Ellis Island processed millions of immigrants in the late 19th and early 20th centuries. Though many faced prejudices and obstacles assimilating into a very White and Protestant America, within a few generations, most of their descendants were celebrating the opportunities the New World had to offer.
  • At the same time immigrants were gazing happily at the Statue of Liberty upon their arrival in the USA, millions of Native Americans and African Americans faced continued oppression, prejudice, and legal barriers to full inclusion into American society.

The USA continues as an experiment in virtue-based liberty, with a history of hospitality and generosity as well as nativism and xenophobia. As we rightly give thanks, let’s rededicate ourselves to building a land of access, equity, and opportunity for all.