Category Archives: history

The Path Forward, Part Two: Back to the Future: Seeing the Tapestry of History

How we understand our personal, cultural, and national history is vital for our own sense of self and for building a flourishing future. In this moment of competing narratives and agitation propaganda, embracing the complexity and contradictions of historical narratives has never been more important. Leaving aside the dangerous and foolish mythologies of blood and soil supremacy (and they are found in almost every culture), how we understand the past has profound consequences for present actions and future visions.

Before evaluating two current trends in American history, it is important to note that every civilization or significant nation begins with a dominant group and then expands to include others (with variable notions of equality). This is NOT a defense of racism – just the opposite. Racial injustice (and its twin, tribalism) is a universal phenomenon of a fallen human species. People with agendas cherry pick historical data and avoid the uncomfortable facts that do not fit their narrative. For example, the legacy of Western colonialism from about 1800-1960 is seen as an era of oppression…and it was. Muslims in particular critique the control of their ancient lands by “Crusaders.” Infrastructure, religious toleration, education, and economic developments are all ignored. I am not defending the terrible history of conquest and control. What is ignored are the centuries of Islamic conquests and oppressions from the 7th to the 17th century. In other words, history is complicated.

On the popular level (there are many historians doing good work on complex issues no one will ever hear about!), American history is often presented as either the progress of a divinely-ordained nation or the tragic story of White oppression. The recent 1619 Project bring to public attention the neglected narratives of African American and Native American oppression. The problem is not with highlighting the tragedies of systemic racism. The 1619 project is marred by reducing the American story to racism and seeing everything through this lens. In contrast, many conservative and religious groups see the USA as exceptional, and while acknowledging the many imperfections, the story is one of almost unbroken progress. The 1776 Initiative sought to counter the extremes of the 1619 project, but it has been cancelled by the new administration because it was created under the old one.

The path forward concerning American history and hope calls for maturity that can hold several narratives in tension simultaneously, celebrating trends of liberty and justice, lamenting deep injustices, and calling for more research on ignored and marginalized voices. For example, religious conservatives downplay the profound missed opportunity of the early 19th century as every denomination split over race and slavery (and only reunited in the Civil Rights era of the 1960s). Imagine the different trajectory of our American story if the churches had discarded their racism! The same willful ignorance applied to the horrendous treaty violations and violence toward Native American tribes from the 17th to the 20th century. Imagine if the Quaker voices were heeded and European settlers and indigenous people shared the development of a grand experiment in mutual respect and love. Lest progressives become proud, their refusal to include the positive record of both Christian and secular leaders working for justice and the devastations of the modern welfare state on the groups it was supposed to help, is willful blindness that keeps us from progress.

Seeing history through the four-fold lens of the Grand Narrative of the Bible is helpful so we have hopefulness and realism, and hold the tensions of the human soul and social contracts in proper balance. The biblical story begins with the divine design for worship and work, with humankind enjoying God and creatively and ethically stewarding a beautiful world. Men and women are equal image-bearers and the marital bond is celebrated. But. Human rebellion (the root of all sin) brings disaster as the divine image and purpose are defaced and distorted. Yet divine deliverance is promised. A redemptive history of grace, liberation, and holy love, culminating in the Cross and Resurrection of Christ, offers hope and power for positive change. And the fourth chapter reveals an eternal destiny in a renewed earth and heavens, where worship and work are fulfilled with love and justice and the original design finds its fulfillment. All four chapters are real today and will help us be positive and wise as we navigate so many problems.

The more we study all the historical narratives, the more we find saints and sinners, progress and regress, opportunities missed and seized, and systems in desperate need of change. Let’s grow up and embrace the complexity of the past so we can distill its wisdom for the future.

Advent and Anthropology: True Equality and Honor for Women

The Gospels of Matthew and Luke have extensive birth narratives with the young, betrothed Jewish woman name Mary as the focus of God’s grace and self-disclosure to the world. Luke’s Gospel carries this theme of empowerment and equality forward with the list of women that funded the mission of Jesus next to the list of his first disciples (Luke, chapter 8). In almost every passage with parables, Luke has a woman and a man as the focus of Jesus’ illustrative teaching (see Luke, chapter 15). And in all the gospels, women are the first to see the Risen Christ and share the good news.

Throughout history, there are godly women in all vocations who proclaimed the gospel, ruled empires, led communities, pioneered new ministries, and raised families. The great 4th century Cappadocian Fathers were discipled by Macrina the Elder and Macrina the Younger. Hildegard of Bingen confronted bishops and popes, offered deep scientific and theological insights, and composed amazing poems and songs in a medieval era if systemic inequality. Eleanor of Aquitaine astonished all around her. From the 1800s to the present, courageous female leaders have served the vulnerable, fought for justice, started businesses, and made the world a better place. Think of Dorothy Day, Catholic social reformer, Margaret Thatcher, Methodist Prime Minister of Great Britain, Mother Teresa, prophet for the poor, and many others. There stories are often buried under the weight of a dominant patriarchal culture.

It is time for all thoughtful persons to end ungodly and unprincipled sexism and affirm the equality of all persons and the gifts that each one brings to our world. This is not eliminating male and female differences or opening the door to confusion. In our responses to the anarchistic anthropologies of our day, we must not react with unjust subcultural responses, confusing truth with particular cultural or historical gender roles. In the end, we are catching up to the divine image bestowed by the Creator.

Choosing a Divergent Path: Wisdom in a World Gone Mad

We are inundated with loud voices clamoring for emotional reactions. In contrast, followers of Jesus are invited to hear the voice of the Good Shepherd and choose loving obedience. Let’s take time to still our hearts, listen deeply, and love wisely.

We do not live in the best or worst of times…but in the most instantaneous information moment of history. Our conflicts are not new, but much more immediate and our responses are often unreflective. We can shun vulgarity. We can choose intercession for those who disagree. And we can recognize that power itself is an addiction affecting every part of the political spectrum. 

Forgiveness often sparks revival in persons and communities. Without pretending about our real pain or excusing transgression, what if we let go of the rap sheet that we keep against ourselves and others and truly forgive? And when we bless those who frustrate us most, we are liberated, and a new future opens to us.

An antidote for our epidemic and anger: In the spirit of St. Francis of Assisi, we can meet every insult with blessing, every denial of truth with love and truth, arrogance with humility, and intolerance with civil discourse. And let’s respond to emotionalism and incipient Orwellian controls with careful thought and affirmation of liberty rooted in virtue. Systemic issues of class, gender, and race must be exposed…and overcome with love, relationships, and wisdom. Protest is one step…and practical, sacrificial action for others moves our vision of shalom forward. This is more than being nice and it is not passive. Living in the opposite spirit of our age of insults and vulgarity is a courageous spiritual posture. 

Wisdom for This Moment in History, Part 1

Even when it is not “well with my soul” it is still well with the Lord, who perseveres in his love and pursues us with holy determination.
Today, let’s release every internal barrier to flourishing: anger and nostalgia, regret and pride, rebellion and ignorance…and choose forgiveness and hope, humility and learning, pursuit of the Triune Lord and the good of others.
Transformation comes responsive decision at a time.

In a world quick to label everything a “…phobe” I confess a “phobe” I must wrestle with:
“Cogitophobe.”
Translated: fear of (real) thinking. This affliction is spreading as some try and silence all dissent that departs from their narratives. How about befriending people of diverse beliefs and cultures? Then any vestiges of our phobias will transform into mutual respect, genuine debate and, perhaps, principled ways of helping all flourish.

Dear anarchist, please share what your “there” looks like.
Dear traditionalist, please share how all people are included in your vision of “there.”
To all friends of conscience, let’s articulate a just and loving, safe and sustainable future.
It is hard work aiming for principled compromise and proximate justice.
Much easier to alienate, marginalize, yell epithets and delegitimize concerns of “enemies.”
Will you join me in a new era of civil dialogue?