Tag Archives: sovereignty

A Prayer of Lamentation: January 7, 2020

Holy Lord, we weep today. Forgive our corruption in high places and the hidden places of our hearts. Forgive our anger that destroys pure affection and sullies our actions. Forgive our winking at evil, wherever it is found. Forgive our self-righteous selectivity concerning what is good, forgetting that your ways are eternal. Forgive our idolatry as we cozy up to power, regardless of party. Forgive our immorality as we defy your Word concerning the marginal and vulnerable, from conception to coronation, from every culture and country. Forgive our injustice as we have failed too often to make a way for all to flourish.

Lord, your kingdom is established through love and humility, peacemaking and reconciliation, hospitality and holiness. Too often we have taken your place as the arbiters of others’ souls and failed to let your Spirit do surgery in us and in the systems we live in.

We weep for the unprotected unborn, the forgotten aged, and the sisters and brothers deprived of access and equity. We weep for those ensnared in ideologies antithetical to true freedom. We weep over the passivity of so many while shrill voices dominate public discourse. Forgive us, merciful Lord.

Forgive our fatalism and hubris, our cynicism and hedonism. Our happiness is not your first concern, but a consequence of a life lived for your glory and the good of others. Forgive the privileged for abusing their opportunities to serve.

Lord, you raise up and bring down nations and empires, and our beautiful and broken land is not exempt from your scrutinizing sovereignty. Have mercy on our land. We do not deserve your mercies, but please hear the unseen prayers of the humble and extend your grace, offering a season for repentance and righteousness, renewal and reform.

Lord have mercy. Christ have mercy. Amen.

Self-Denial is not Self-Destruction

Many times, in our work journey, my wife and I have faced difficult environments and sought the Lord’s wisdom on whether to persevere or to find a better place for our gifts and skills. Years ago, a close friend and prayer partner remarked: “You cannot leave something just because it’s hard.”

How do we know when the current toxicity at work is a sign for fidelity under trial — or when it’s a providential indication to move on? Here’s an insight that has helped us make several transitions under trying circumstances: Biblical self-denial is not a call to personal self-destruction.

When our Lord Jesus Christ summons us to “leave all and follow” and “deny yourself and take up your cross,” it is an urgent summons for kingdom obedience — and no excuses will do in light of the master’s call. No institutions, relationships, or internal fears should hinder our obedience to the gospel call (Luke 9:57–63).

But it’s important that we understand the boundaries and focus of this summons to suffering. Our leaving, self-denying, and refusing to excuse delays means relinquishing our sovereignty in favor of God’s, choosing his will over ours. Self-denial focuses on taking off the old nature, putting on the new nature empowered by the Spirit, and submitting to the ways and will of God (Eph 4:22–24). As theologian Dale Moody once observed, “Human sovereignty leads to frustration. Divine sovereignty brings all responsive persons to fulfillment.”

Biblical self-denial, then, does not eradicate God’s callings and gifts, nor does it repudiate the good works preordained for the believer (Eph 2:10). We are accountable to our heavenly master for how we use all the resources he’s entrusted to us (Matt 25). We are also accountable to keep all his commands; therefore, any call to cross-bearing will not violate other divine commands. For example, God may take your family through deep waters, but he will not call you to stop caring for your marriage and family in the interests of work.

Consider the distinctions between biblical self-denial and unbiblical self-destruction:

  • Self-denial calls us to unselfish service; self-destruction demands we cease being the person whom God designed.
  • Self-denial calls us to bless those around us and not resent others’ success; self-destruction happens when we’re subjected to unnecessary harm.
  • Self-denial commands us to seek the good of others; self-destruction occurs when we let fear displace faith and fail to step forward.
  • Self-denial helps us discipline our responses; self-destruction leads to toxic and unjust environments that harm others.
  • Self-denial cooperates with God in our battle against sin; self-destruction is when we try to be someone else.
  • Self-denial enables us to learn new skills and adjust to rapid change; self-destruction looms when we either refuse to change or presumptively assume roles we’re unqualified to fill.
  • Self-denial means we learn emotional intelligence; self-destruction comes when we’re constantly crushed in spirit.

In challenging work environments, we need the help of the Holy Spirit to apply the above insights. Prayer with trusted family, spiritual leaders, and peers will help us “understand the hour.”

In one difficult church we served, we persevered, helped shape a new staff, and prepared a fiscal pathway for flourishing. All of this was in the midst of unfair attacks and dysfunctional relationships among some leaders. We stayed the course and things improved. Then all the pathologies reappeared in a moment, and we realized we could no longer function as faithful stewards of God’s calling.

In another settings, we persevered through multiple transitions — including times of unfair accusation — and saw the community weather the storms and come out healthy. We left that church due to a new call, not a need for healing.

There is no formula for guidance in difficulty at work, but there are biblical promises of wisdom as we seek God with all our hearts and cry out for grace (Prov 2; James 1:5). God delights in giving wisdom, and its fruits are peace and justice for ourselves and others. Before we leave a trying situation, have we done all we can to bring change that benefits the whole and not just our position?

Self-denial is not self-destruction. God allows tribulation so the character of Christ is formed in us (Rom 5:1–11). Our personalities, natural and spiritual gifts, sense of purpose, and opportunities all exist for the glory of God and the good of others. Seeking happiness is not wrong, but we must remember that it derives from pleasing God and serving others.

A More Excellent Way: Restoring Civility in the USA

There is “a more excellent way” through our hatred, polarization and violence. Please ponder the following:

Being conservative is not fascist, racist, sexist or xenophobic. It means limited government, free markets and certain traditional values. Being liberal does not make you an atheist, communist or hater. You are more sanguine about the role of government and long for international agencies to improve human life.

Violent and vocal opponents of liberty are stifling free expression, threatening the lives of any who will not tow a narrow ideological line.

There is a more excellent way – the way of agape love that is passionate and principled about human flourishing.

Love means wanting the best for all and thinking deeply and acting decisively for that goal.
Love means risking debate because freedom of conscience/religion is the first freedom and more precious than hurt feelings.
Love means listening to the stories of real people next door, not just passing on media memes.
Love means looking for the best in others while recognizing the worst in ourselves.
Love means self-discipline, especially of emotions and words and that can wound deeply.
Love engages in peacemaking, from college classrooms to war zones, from family disputes to economic and environmental issues.

Whether “alt-right” or “progressive”, Republican, Democrat, Green or Independent, let’s foster civility and honest debate and refuse to give in to intolerance. Let’s end the tired nostalgia of the Right – that somehow life was better in the 1950s or 1960s – before millions could vote. Let’s end the tired revisionism and fantasies of the left – that America is fundamentally evil and any traditions are suspect.

Let’s create a fresh history, humbly learning from the heroic deeds of our mothers and fathers and repenting of the injustices of others. Time for creativity, not collectivism, fresh thinking, not slogans, ethical service, not agitation.

A more excellent way is possible.

Immigration. Ellis Island 2017: 11 Principles for Shaping Compassionate and Principled Policy

  1.  Compassion and hospitality are compatible with the rule of law and national sovereignty.
  2.  Citizenship matters and voting is for citizens.
  3.  Violent felons should be deported and known gang and terrorist affiliations are reason to reject applications.
  4.  For all desiring legal status – from student visas to work permits to citizenship: the process can be streamlined and improved, with reasonable vetting and follow-through.
  5.  For the current undocumented residents: if you desire long-term residency, come out of the shadows and begin the normalization process, without fear of deportation (if you are free from criminal activity). Businesses will be penalized for failure to comply with the law. There must be a statute of limitations for welfare benefits and students must maintain visas. American citizens and legal residents will receive priority for scholarships and registrations in classes at colleges, universities and trade schools.
  6.  Enforce the Mexican border well and demand reciprocal cooperation against the drug cartels and governmental corruption. Reject all racism and revisionism from radical groups like La Raza that aim to subvert American values.
  7.  Anyone of any faith or none that calls for the subversion of the American government and human liberty is not welcome. Background checks and careful questions can help keep terrorism at bay.
  8.  Islamic leaders must reject violent jihad and the imposition of Sharia Law as a parallel system for their communities in all but the narrowest religious matters. Religious liberty is the first freedom…and it creates the ability for all people to commit to any faith or none without fear. There must never be “no go” zones for civilians or law enforcement and no suppression of non-violent free speech. A Christian evangelist or a Jewish Rabbi should feel safe in any neighborhood of Dearborn, MI.
  9.  Both political parties and business leaders must come clean and stop the dishonesty. Democrats are happy with more voters and swelling welfare rolls, increasing governmental reach. Republicans and some libertarians love the cheaper labor, from service to technology, thus un- or under employing millions of qualified citizens. E-verify and priority for American citizens as workers must be part of our policy.
  10.  No more sanctuary cities or campuses…there is no need if the system is reformed and people are welcome.
  11.  Finally, create Hospitality Centers along all borders and other points of entry and foster a welcoming and safe environment. Work with local and state governments, business and non-profit and religious groups to transition refugees to sustainable work so the welfare and medical systems are not overwhelmed.

We can create a new history of compassion and safety for both citizens and immigrants, residents and refugees. Let’s stop the shouting and get to work.