Tag Archives: creation

Letters from Exile #2: Being Human in an Age of Artifice, Part 1

August 5th, 2025 | Dr. Charlie Self

As a public intellectual I am often asked what I think are the most important moral and social issues of our day. And there are many. My starting point is always reverence for God and response to the gospel of Jesus Christ. Humankind, unique among all animate creation, is deeply spiritual and we will only find our true identity and purpose when we surrender our sovereignty to King Jesus. St. Augustine, in his opening lines of Confessions, was correct when we declared, “You have made us for Yourself, and our hearts are restless until they rest in You.”

With this foundation of faith always in view, there are many issues that divine image bearers (all people) must wrestle with in our pursuit of a free and virtuous society (the motto of The Acton Institute).

Back to the question. Many expect me to respond with abortion, gender identity, economic policies, threats to democracy, international tensions, ethnic and racial tensions, federal and state budget crises, immigration, and/or many other issues. All of these deserve attention, and I will be commenting on them in the coming months. Underneath all these issues is one prevailing topic: The dignity and identity of the human person.

What does it mean to be human? What does it mean to be male and female? For most of recorded history, the answers have been self-evident, though with many constructions and religious differences. All cultures and faiths distinguish humankind from the rest of creation, with the differences of male and female clearly demonstrated (Alas, often to the detriment of our sisters).

With the explosion of artificial intelligence, machine technology, and gender anarchy, consensus on being human is fiercely debated. Here are some questions underneath the question of what a human being is:

Are we merely the products of time and chance?
In the singularity of human-machine synthesis inevitable?
In biological sex changeable and are there an infinite number of genders?
Are human beings distinct and superior to the rest of creation, or this notion the sin of “speciesism”?
Is the biological family the most important group in society or do all people, including children, belong to current notions of the collective or state?

In this essay we cannot answer all these queries with justice. Since this is part one of many, I want to offer some foundational thoughts that can inform our discernment and thoughtfulness about human identity. Here are two insights as we begin this conversation.

Insight #1: Regardless of one’s philosophy or religion, humankind is distinct from other species because of self-consciousness and conscience, neither of which is reducible to biological functions. On the frontiers of neuroscience and religion, there is much important work unveiling the impact of positive and negative events on our bodies/brains, while still leaving room for experiences not reducible to physical sources. These qualia are baffling to naturalists, while religious devotees see them as part of being spiritual beings. The debates will go forward, but there is consensus that there is (or may be) more to being human than mere biology. Our sense of morality and ethics (even when we disagree, we are still showing evidence of notions of right and wrong), and inner dialogues are not replicated anywhere else.

Insight #2: The Book of Genesis, Chapter 1, verses 26-28 offers a vision of humankind that can be a starting place for robust conversation on identity. Here are three facets from these poetic verses sung by ancient Israel and still informing billions of people today:

All human beings, from conception to coronation, are created in the image of God. Being human means we are connected with the dust of the earth (hence all the DNA we share with other animals, especially primates), and we are filled with divine breath (ruah = spirit), with a transcendent element as part of our being. Humans are body and spirit and this is what enlivens the soul. We are not spirits trapped in bodies (Greek notions). We are not in an illusory world (Buddhism and Hinduism), for the concreteness of creation is good.
All humans have purpose: dwelling with God and doing the work of stewarding creation. We are made for worship and work, for being and doing in a seamless life of delight in God, each other, and the world.
We enjoy God and the world as male and female. Our common humanness ensures dignity and equality, while the distinction of sex expresses the divine image more fully. Biological sex is a part of the divine archetype of humanity and is not changeable. In a world impacted by the fall of humankind, we do see a small percentage of babies born with secondary sex characteristics of both male and female and genetic markers (XXY; XYY) that are different, but these rare exceptions only prove the general rule.

Being human means we are divine image bearers with purpose, and we fulfill this as men and women. There is no place for sexism or oppression, or for overgeneralizing what men and women might do as they discover their vocations.

Modern notions of human rights, from the 16^th century to this moment, rest on these foundations, even among those rejecting religion. Let’s restore clarity and dignity, affirm full equality and celebrate distinctions without reifying oppressive histories. We are just getting started and in the coming weeks we will address each of the sub-issues above as we construct a liberating vision of being human.

Human Identity Up for Grabs

March 18th, 2019 | Dr. Charlie Self

When I was a university and seminary student in the 1970s and 1980s, radical feminists declared, “Gender is a social construction” as they advocated for reappraisal of male and female passions and roles. No one, even the most extreme, suggested that someone could choose their gender. Fast-forward to the 1990s and the LGBTQ movement is searching for genetic underpinnings for same-sex or bisexual attractions. Finding none, by the 2000s they declare that what used to be dysphoria (people feeling like a woman/man in a man’s/women’s body) is really an opportunity for transgender reassignment surgery or simply choosing a new identity.

Today, we are told that being “cisgender” (i.e. normal male or female identity and desire for intimacy with the opposite sex) is part of the “privilege” of “heteronormative oppression.” It is now cool and exotic to claim some form of unusual identity, especially if one can distance themselves from anything resembling a white male, who, by definition, is filled with “toxic masculinity.”

Added to gender confusion is racial identity, where anything other than White is OK, though Asian is now suspect because of some groups succeeding in the academy and economy. Whether it is Senator Warren creating a career out of a false identity with the Cherokee people or a former NAACP leader exposed as not Black enough, we are in a state of deep confusion and new tribalism that does not bode well for the common good.

We must return to the biblical vision espoused by the Rev. Dr. Martin Luther King. People should be evaluated by the content of their character, not the color of their skin. Going deeper, we must reaffirm the biblical vision of a common humanity and male and female identity – without the historical oppression of class, gender, or race.

The Bible is brilliant in its profound simplicity. Here is the Creation order of Genesis 1:26-28 and 5:1-2:

We are created in God’s image
We have a job to do (care for and cultivate creation)
We carry out this vocation as a male or female
Male and female are both called “Adam” – which is the term for all humanity

For social cohesion, this means that every person I meet is made in God’s image and worthy of dignity and respect. Each person I meet is fashioned to bring good to our world, if given access and opportunity. Furthermore, each person (with rare genetic exceptions in a fallen world) is a male or female – equal and different. Cultural traditions are NOT neutral – they enhance or impair human flourishing.

The reasons for gender confusion are many and no one should be mistreated. This does not mean we should accept any and every set of behaviors as normal! And in the next essay we will examine the moral codes for flourishing neighborhoods and nations.

Next week: True Toleration and Moral Universals

The Issue of our Day: Human Identity and Dignity

July 31st, 2017 | Dr. Charlie Self

Human identity and dignity is the central issue of our day. Genesis 1-2 and Revelation 21-22 frame our design and destiny:

The image/likeness of the Triune God;

Stewards of Creation, cultivating the world and welcoming and next generation;
Male and Female equally human – and single or married – called to worship and work;
From the Garden to the New Jerusalem, God desires to dwell with us and for us to delight in Divine glory and offer the fruit of our creativity.

And this dignity and identity is sealed forever by our Immanuel, the With-Us-God, Jesus our Lord. His Incarnation, Life, Crucifixion, Resurrection and Return…are all as a fully human being who is God and would rather die than life without us.

Let’s be fully Pro-Life, from conception to coronation, caring for the vulnerable, cultivating capacity and cooperating for good.

What it means to be human – male and female- is the issue of our day.