All posts by Dr. Charlie Self

A Prayer of Consecration

January 24th, 2021 | Dr. Charlie Self

As we lament and repent, we are also called to a new hope, a new obedience rooted in love and the fear of the Lord. Here is a prayer for us to align ourselves with God’s reign. In the coming weeks I will be offering serious critiques of issues and policies from the new administration, as well as insights on geopolitical hot spots around the world. All of this must be rooted in prayer.

Holy and Loving Lord,

We offer these words of consecration with humility, trusting only in your mercy. We plead that you will empower us to put off all that enslaves and ensnares us, and put on a new heart, mind, and will that honor you and serve others well. Help us, O God:

To put off all idolatry. Forgive us for crafting a deity to our own liking, either reducing you to a feeling or capitulating to fatalism. We put on awe and reverence and submit to you on your terms. We put off using our perceptions of your guidance as an excuse for manipulation of power. We put boldness and courage that aims to serve. We put off the idols of ideology, cherry-picking Bible verses to suit our opinions and refusing to listen to the voices of others who also cry out to you. We put on engagement in the public square with prophetic distance, allowing us to confirm and critique from a pure heart. We put off the idolatry of self-fulfillment, choosing to follow in the pathway of Jesus, who, secure in his identity, became a servant, our sacrifice for sin, and now as the Risen Lord, a preview of our future.
To put off all immorality. Forgive us for excusing the sins of those we like and magnifying the mistakes of those we hate. Forgive us for replacing intimacy with you with unholy substitutes objectifying others and escaping from reality. We put on agape love, seeing everyone we meet as sister or brother made in your image. We put on delight in prayer, learning to listen to you as well as pour out our hearts. We put off the immorality of greed and lust for power and put on the virtues of diligence, generosity, and stewardship of your gifts and opportunities.
To put off all injustice. Forgive us for blindness to systems that keep too many from access, equity, and opportunity. Help us put on advocacy and actions so all can flourish. Forgive us for ceremonial gestures without substance and hospitality that is hollow, expecting others to conform to our expectations. We put on listening ears, and an open table where you are present. We put off avoiding uncomfortable contemporary and historical issues and our tendencies to choose narratives that conform to our preferences. We put on a fearless pursuit of the truth, knowing you are at work in and through all circumstances.

Gracious Lord, empower our repentance and resolve. Keep our hearts tender and our minds discerning. We put off our self-deception that displaces your eternal principles with our human preferences. We put off naïve nationalism and visceral hatred of our country and put on humility for our deep flaws and hopefulness that our highest values may be realized. Have mercy on our land, and every land. In Jesus’ Name, Amen.

A Prayer of Lamentation: January 7, 2020

January 10th, 2021 | Dr. Charlie Self

Holy Lord, we weep today. Forgive our corruption in high places and the hidden places of our hearts. Forgive our anger that destroys pure affection and sullies our actions. Forgive our winking at evil, wherever it is found. Forgive our self-righteous selectivity concerning what is good, forgetting that your ways are eternal. Forgive our idolatry as we cozy up to power, regardless of party. Forgive our immorality as we defy your Word concerning the marginal and vulnerable, from conception to coronation, from every culture and country. Forgive our injustice as we have failed too often to make a way for all to flourish.

Lord, your kingdom is established through love and humility, peacemaking and reconciliation, hospitality and holiness. Too often we have taken your place as the arbiters of others’ souls and failed to let your Spirit do surgery in us and in the systems we live in.

We weep for the unprotected unborn, the forgotten aged, and the sisters and brothers deprived of access and equity. We weep for those ensnared in ideologies antithetical to true freedom. We weep over the passivity of so many while shrill voices dominate public discourse. Forgive us, merciful Lord.

Forgive our fatalism and hubris, our cynicism and hedonism. Our happiness is not your first concern, but a consequence of a life lived for your glory and the good of others. Forgive the privileged for abusing their opportunities to serve.

Lord, you raise up and bring down nations and empires, and our beautiful and broken land is not exempt from your scrutinizing sovereignty. Have mercy on our land. We do not deserve your mercies, but please hear the unseen prayers of the humble and extend your grace, offering a season for repentance and righteousness, renewal and reform.

Lord have mercy. Christ have mercy. Amen.

2021: Hopeful Realism for the Year Ahead

December 30th, 2020 | Dr. Charlie Self

It is my delight and honor to work for Made to Flourish, A Pastors Network for the Common Good (www.madetoflourish.org). Our mission is to help pastors and their churches integrate faith, work and economic wisdom for the flourishing of their communities. We have the honor of presenting ideas, fostering relationships, and sharing practices that will help local churches thrive. We do this with a set of values that guide our efforts. One of these values is “hopeful realism.” We believe that the Risen Christ, through the power of the Holy Spirit and willing agency of God’s people, offers substantive hope that we can see redemptive progress in the world. This hope is tempered by the realism of a sinful, broken world.

In this spirit of hopeful realism, I offer the following observations about the coming year in proverbial form and look forward to many discussions with readers in the months ahead.

Hope: America voted toward the middle and the extremisms of white nationalism and woke socialism do not guide the values and visions of most people.

Realism: Even with a majority of Americans in the middle, it is the loudest voices of influence that often wield power and alertness is called for in this moment.

Hope: The Middle East is realigning as Israel and several Sunni Arab nations recognize that Iran is a threat to all, and economic and military alliances are in their best interests.

Realism: The enemies of the Jewish state are many. They include progressives within Israel and in the West. If a new Administration opens the door to unqualified Palestinian influences, the gains of the past four years could be lost.

Hope: Churches and charities has risen to the COVID moment and will continue to be a source of generosity and innovation in the year ahead.

Realism: Many organizations will need to change or find themselves closing their doors. This includes churches and charities that do not adapt to the economics and sociology of this moment.

Hope: The creativity and innovation afforded by the crises of our time are bringing new relationships, new opportunities, and humbling many who we enslaved by complacency and pride. People are reaching out across cultural, ecclesial and racial divides and finding common cause in helping all have access, equity, and opportunity.

Realism: Agitation propagandists and groups designed to “organize” do not want peaceable debate and principled compromise. They will continue to call for radical changes unwanted by most but demanded by shrill voices who make the exception the rule and continually create new victims.

I remain hopeful because I believe in the goodness and power of God and in the potential of every person who will submit their lives to Christ. I remain a realist because we are in a broken, sinful world and people operate out of their lower, sinful nature far too often. My final hope can be expressed this way: May God grant an awakening that revives the church and reforms society, overflowing to justice for all. As I express this, realism kicks in and I know that great good is often the product of much suffering. We have tumultuous days ahead, and we can be at peace if we will trust our Sovereign God.

The Hope of Christmas: The With-Us-God

December 22nd, 2020 | Dr. Charlie Self

The influence of Christianity and celebrations of winter solstice came together by the 5^th century. From that moment to the present, Christians of every tradition have celebrated the Advent Season and Christmas as the dawn of hope, the moment where the Eternal stepped into time and God forever became one of us in Jesus of Nazareth.

For much of history, commemorations were solemn, with Advent, like its Spring counterpart Lent, understood as a time of prayer and sacrifice. With the work of St. Francis and others in the 13^th century, Madonna and Child become iconic and celebrations begin, albeit in modest forms. Martin Luther commended lighting the Tannenbaum (Christmas tree), transforming a pagan ritual into a celebration of Jesus as the Light of the world.

The Victorian era is the source of most Western/global Christmas imagery and festivities and only in the late 19^th and early 20^th century has Christmas become the holiday we know and love today. Many devout Christians still resist this celebration, disliking the pagan influences and the excuse for excess.

The Hope of Christmas is the promise of salvation and peace through the coming of Jesus. This humble son of a carpenter is declared by angels and shepherds, aging prophets and faraway magi as King of the Jews and Savior of humankind. Songwriter Michael Card declares:

“Behold the mystery fantastic and wild; A Mother made by her own Child.”

Author G.K. Chesterton offers this as we ponder the Incarnation:

Gloria en Profundis

There has fallen on earth for a token
A god too great for the sky.
He has burst out of all things and broken
The bounds of eternity:
Into time and the terminal land
He has strayed like a thief or a lover,
For the wine of the world brims over,
Its splendour is split on the sand.

Who is proud when the heavens are humble,
Who mounts if the mountains fall,
If the fixed stars topple and tumble
And a deluge of love drowns all-
Who rears up his head for a crown,
Who holds up his will for a warrant,
Who strives with the starry torrent,
When all that is good goes down?

For in dread of such falling and failing
The fallen angels fell
Inverted in insolence, scaling
The hanging mountain of hell:
But unmeasured of plummet and rod
Too deep for their sight to scan,
Outrushing the fall of man
Is the height of the fall of God.

Glory to God in the Lowest
The spout of the stars in spate-
Where thunderbolt thinks to be slowest
And the lightning fears to be late:
As men dive for sunken gem
Pursuing, we hunt and hound it,
The fallen star has found it
In the cavern of Bethlehem.

The Biblical Story is not one of human ascent to the divine, but of divine longing and pursuit of our race of rebels. It is God that reaches out, God who searches, God who invites…and finally, God who comes in Jesus and makes the ultimate sacrifice for our eternal life. In the words of Linus, “That is what Christmas is all about, Charlie Brown.”

Why Hannukah Matters in 2020

December 16th, 2020 | Dr. Charlie Self

The Books of I and II Maccabees record the story of Jewish spiritual and military courage from 167-164 BC as they resisted the forced Hellenization and oppression of Emperor Antiochus Epiphanes IV. This evil leader desecrated the Second Temple by building an altar to Zeus and sacrificing a pig in what was the Holy of Holies to the Jews. In addition to this demonic symbolism, Antiochus prohibited Jewish observances and promoted the vilest pagan practices. Under Judas Maccabeus, the Jewish revolt brought liberation to Judea and the reconsecration of the Temple in 164 BC.

During the reconsecration, the Menorah remained alight in spite of the shortage of oil. The victory over oppression and the miracle is the basis of the Feast of Hannukah that is celebrated every December by Jews around the world. It is a time of gift-giving, feasting, and remembrance. Christians recognized this important moment, honoring God’s intervention and seeing the light of Hannukah as emblematic of the Light of Messiah Jesus (see the Gospel of John, chapters 8 to 10).

Why does Hannukah matter today? The courage of the oppressed Jews is inspiring. But the Hanukkah story is more than a memory or a holiday moment. In the 21^st century, we are living in a moment of great anti-Semitism, with vile slanders and actual violence against Jews increasing exponentially. The number of anti-Jewish incidents far exceeds any “Islamophobia” pushed by the elites in the media. The movements in the West to Boycott, Divest, and Sanction (BDS) the State of Israel for her purported oppressions of the Palestinians is simple anti-Semitism disguised as political correctness. Advocates of BDS seek the complete delegitimizing of Israel and hypocritically declare they are only anti-Zionist, not anti-Jewish. But examination of the leadership and money behind these groups reveals an agenda that wants the Middle East “Jew Free” and the elimination of the only democracy in the region! When one hears, “From the River to Sea, Palestine will be free” it is a call for elimination, exile, and extermination disguised as advocacy for the oppressed.

From the destruction of the First Temple in 586 BC to the founding of Israel in 1948, The Jewish people had no land to call their own. Out of the ashes of the Shoah came a new state that is a gift to the world, a beacon of toleration and innovation, freedom and opportunity. Hanukkah celebrates this new reality as well as the victory over Antiochus over two millennia ago. The nation of Israel is a world leader in compassion around the world, medical advances, technology innovation, and entrepreneurial start-ups. She also demonstrates that contentious domestic politics and national cohesion can coexist.

Lovers of liberty of all faiths (or none) should applaud Israel’s existence and condemn anti-Jewish expressions wherever they occur with the same passion as those that defend Islam, Christianity, or any other expression of religion and conscience. When we see the light of a Menorah, may we rededicate ourselves to liberty for all.