Pro-Choice. Pro-Life. “A woman’s right to choose.” “Protecting unborn human beings.”
The debate over abortion speaks of a foundational issue concerning the future of the USA: the dignity of each human life. Underneath this issue is another one: is human life a gift from God or Nature or simply a given that the stronger can dispose of at will?
For over four decades, the debates about abortion have raged, with pro-choice advocates defending the woman’s right to choose and their pro-life adversaries advocating the protection of innocent unborn children. Pro-choice adherents focus on the economic, psychological and social harm to the mother. Pro-life camps argue for the protection of unborn children as fully human from conception.
I am pro-life, with some (still tragic) allowances for victims of rape and incest (though with support these survivors may choose adoption or rearing). There is not any way to define the unborn as anything but a human being in formation. And when sexual intimacy in voluntary, the “choice” has already been made.
Throughout history, the Judeo-Christian ethos has protected the broken and vulnerable, in the midst of societies indifferent to suffering. From the Greco-Roman practice of exposing (disposing) of unwanted infants to ending widow burning in India, courageous women and men have defended human dignity. Care for the physically and mentally challenged is another sign of civilized society. Every person matters, whether they are “normal” or not.
For the USA, the hour of decision is here: will we welcome every human being as a gift from conception to coronation? Will we place ethical limits on genetic research and champion two-parent, monogamous households nurturing the next generation as the ideal? In a nation with 10 major family systems and numerous others vying for acceptance, the answer to this question will determine our future.
If we welcome the unborn, protect the vulnerable, respect the aged and revere the mystery of life’s beginning and end, we establish the foundation for all social norms and thoughtful legislation. If we redefine the unborn as disposable and the terminally ill as burdensome, human dignity is displaced by scientism and autocratic notions of productivity overtake compassion – and we are the poorer for this.
Let’s welcome every life as a gift and recapture our God-given rights.