I am very concerned with the triumph of emotivism in academic/intellectual circles. Critical thinking is not confined to a culture, gender or race. Critical thinking needs new attention so our dialogues move us toward truth, and, where possible, principled compromise on policies. Please friends, let’s be unafraid listen with humility and observe with objectivity.
In our polarized world, there two things that offer hope:
- shared encounters in community worship; and
- shared engagement in God’s work that renews our communities. God’s presence expands our hearts in holy love and practical work expresses our unity in service.
For centuries, human beings have sought meaning. In our century, we are debating the meaning of being human. Grateful for the Biblical story that offers identity and hope, humility and purpose.
Lord, please heal us.
Heal our hearts: touch our deepest wounds as use us as emissaries of compassion.
Heal our heads: liberate our minds from captivity to crowds and release fresh thinking.
Heal our hands: deliver us from selfish motives and methods and unleash innovation and integrity for the common good.
Lord, heal our land, one prayer, one kind word, one sacrificial act at a time.
A few weeks ago, we said farewell to my father at the age of 89. His life was marked by love of family, deep integrity, intellectual curiosity and hopefulness. His passing was a bit sudden, but the entire family was able to celebrate a life well-lived. We shared laughter and tears and saw some family members we have not seen for many years.
Just a few days ago, tragedy struck our family as our newborn granddaughter, Nora Jo, only lived a few hours after her birth. Complications during delivery led to this unexpected and heartbreaking moment. We are grateful for the prayers of thousands and the strong faith of Michael and Aubren as they walk through this valley.
Thanksgiving takes on a new depth this year as we absorb this moment and remain faithful in faith, hope and love. The resurrection hope of the Christian faith is a sustaining grace.
As in Habakkuk 3:17-19, we remain hopeful even as we are healing in our hearts. These moments pull back the veil just a bit and we receive foretastes of eternity, whether in privation or prosperity. The prophet lives during a time of great political and spiritual turmoil and the Lord revealed his sovereignty over all events and nations. The job of the righteous in such times is remaining faithful under trials, watchful in prayer and worshipful in all circumstances. Here are the prophet’s closing words, apropos for our world:
Though the fig tree should not blossom, not fruit be on the vines,
The produce of the olive [crop] fail and fields yield no food,
The flock be cut off from the fold and there be no herd in the stalls,
Yet I will rejoice in the Lord; I will take joy in the God of my salvation.
God, the Lord, is my strength; He makes my feet like the deer’s
He makes be tread on my high places.
To the choirmaster: on my stringed instruments.
As we remember the Pilgrims, feast with family and reach out to the hurting, may we renew our devotion to the Lord, the One with us in all circumstances.
Into a small village in an obscure province of the first-century the Roman Empire, a baby is born during a census. His parents are part of the artisan class, neither “dirt poor” nor “filthy rich.” His birth sparks some local and regional interest as pious Jews in the Temple and humble shepherds declare the dawn of a Messianic Age. Babylonian and Persian scholars journey for months and honor this toddler with lavish gifts. King Herod, a despotic and paranoid appointee of Rome, reacts to a potential rival with a killing frenzy targeting under two-year-old children. Undoubtedly the census helped his soldiers carry out this inhumane task.
Jesus of Nazareth was a real historical figure and the subject of adoration and disdain, deep loyalty and religious animosity. The Gospel records offer enough tantalizing details without the exhaustive data 21st century folks crave. Jewish and Roman sources affirm his existence and importance, especially as a catalyst for a rift in Judaism. His first followers were devout Jews. Their affirmation of Jesus’ Messianic office and Lordship led to expulsion from synagogues, persecution from Roman leaders and the formation of a new faith that now includes both Jews and Gentiles as equals.
Christmas is the celebration of Jesus’ conception and birth. For his followers, it is the dawn of a new hope, the inauguration of a new age of salvation that will reach its fulfillment in Jesus’s crucifixion and bodily resurrection and its consummation with his glorious return in the future. The surprising and transformative news is that there is forgiveness of sins, empowerment for holy love and deep assurance of eternal hope available now, even as final salvation is yet to come.
The audacity of Christian hope is that all who believe enjoy favor with God and deep peace, new fellowship and a sense of divine mission right now. Our eternal security unleashes passions for purity and service. Though final redemption awaits Christ’s return, substantial “providential increases” (John Wesley) are possible today, from personal life-change to social transformations.
Let’s welcome our Lord with awe and humility, wonder and willingness to change. As we allow this real hope to permeate our lives, we join with god in the reconciling of all things.