Tag Archives: repentance

Differences that Make a Difference

Learning thoughtfulness amidst the overwhelming data around us is challenging. In our desires for peace and justice, we must refine our critical thinking capacities and recognize what is timeless truth and what are timely opinions.

Here are some differences that make a difference:

Legitimate outrage about racism vs. anarchy and destruction.

Repairing historic, systemic injustices vs. calls for ending the family and imposing Marxism.

Repentance of prejudices of class, gender, and race vs. hatred for anyone with traditional values.

Passionate, principled debate vs. a cancel culture of personal destruction.

Building a world with true toleration vs. fear of violence.

Serious journalistic inquiry and allowing real evidence to further investigation vs. repetition of talking points and allegations.

Repairing our environment vs. alarmism cloaking wealth redistribution.

Accepting history as a tapestry of beautiful and broken narratives vs. cherry picking for agendas.

Treating every person with dignity and respect and respecting cultural diversity vs. blanket categorizations and generalizations.

Freedom of conscience allowing us to bring our best selves to the public square vs. privatizing any moral and religious convictions.

Let’s help the world be more thoughtful.

Wisdom in Chaotic Times

As we converse, we need to include complexity and nuance as we aim for understanding. I am not qualifying any forms of evil or injustice but aiming for wisdom. There are two (among many others) critical thinking errors that often emerge as we aim for civil debate in the public square: The first is over-generalization, especially about groups of people. The second false combination, where we assume because a person thinks a certain way about one issue they will align on several others in a particular manner.


People vary greatly and do not always fit in tidy political categories. For example, as someone deeply concerned about protecting the vulnerable from conception to coronation, I want to see better gun control laws, more access to medical care and mental health services, and reform in our educational and economic policies so access, equity, and opportunity improve.


Racism in any form is a moral evil, calling for personal repentance and systemic change. Such transformations require humility and listening by those historically in power. And solutions that actually work will not fit neatly into ideological boxes. With the help of many friends and mentors, I am listening to many voices, most of which are unheard in a world of clickbait and “gotcha.” Business leaders and laborers, parents and clergy, academics and authors, social service workers and local public servants are all helping me grow in wisdom. 

As we respond to this moment, one message I am hearing can help. These are not my wisdom or words, but sisters and brothers on the frontlines. Their message to all well-meaning folks: Take time and find out what the people in the communities and neighborhoods desire and need and invite local residents to forge the solutions. Listening to parents and local business owners about education, work, housing, and other issues will yield wisdom. 

A Time for Repentance and Reflection

In the wake of the events following the murder of George Floyd, Made to Flourish issues the following statement. I think it is a clear, fair, and wise expression and I hope you will pass it on.

We join a chorus of voices in the unequivocal condemnation of the brutal killing of George Floyd, which followed the recent tragic killings of Ahmaud Arbery and Breonna Taylor. Of course, these are only the most recent examples among the long scourge of institutional and systemic racism and brutality against black and brown brothers and sisters who bear God’s image. We lament in the fullest biblical sense the injustice that has been perpetrated towards people of color which events like the killing of George Floyd continue to expose.

Above all, our righteous God is angered by injustice. And because the church is the visible representation of his voice and work in our world—the body of Christ—the church has a responsibility to offer prophetic critique and model a new way forward. Many churches have understood this calling, especially among our African American brothers and sisters. For many others, there is much work that needs to be done, undergirded by humble listening and sincere repentance. Corporately, we confess not only our sins of commission, in ways that the church has been complicit in racism, but also our sins of omission, as we have not loved justice and sought change that is consistent with God’s character and will.

As an organization, we exist to empower pastors and their churches to integrate faith, work, and economic wisdom, for the flourishing of their communities. Safe to say, our communities are not flourishing, and they haven’t been even long before the unrest of these past few weeks. Why? In part, we believe that the church has not been all that it is called to be in society. We say this not merely as a critique, but in humility, realizing that we have not embraced the totality of God’s mission in our world, the reconciliation of all things to himself, which entails reconciliation to one another.

While there are many ways to frame our current moment, one could say that our current crisis is a crisis of work, vocation, and economics. How will the people of God respond and live in their work environments? Will city government workers seek to build bridges in their communities? Will police chiefs and departments continue to inspect every system and incentive that leads to injustice? Will workers in unions not only protect their own but also embrace accountability? Will pastors and churches seek unity and partnerships, first among themselves, and also among the many non-profit, governmental, and for-profit companies engaging in redemptive work in our cities? Will each individual recognize and act on their responsibility to seek the common good of all in their community?

And of course, economics. Much has been written on the racial wealth disparities in our country, and how they undergird many of the challenges we face in our communities. The causes are myriad, some as old as the founding of our country. But how might the church embrace and call for expanding economic opportunity, rooting out bias in hiring and promoting, support for those looking for jobs, expanding access to social and financial capital, and calling for equal pay for equal work? In the model of sphere sovereignty, the institutional church is not always or even usually the final actor. But the scattered church, followers of Jesus deployed in every sphere of society, bring the aroma of Christ wherever they work.

We long for churches, alongside so many other important initiatives, to embrace the integration of faith, with work, and economic wisdom, for the flourishing of their communities. And we need to hear your stories of creative response and engagement. God’s Spirit is not done with his church. Through repentance and in humility, the church plays a central role in God’s redemptive plan, and the gates of hell will not prevail against it.

We end by praying for justice in our communities, that God’s justice would be made known in our cities where there has been rampant injustice. We pray for peace, not merely the absence of conflict, but the holistic flourishing of our communities under the reign of God. We pray for conviction in the face of our apathy and the seeming entropy of our concern. And we pray for hope, among what seems like a hopeless situation. Our God is more than able.

“And now may the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” Romans 15:13