Tag Archives: religion

What America Are We Celebrating?

July 9th, 2020 | Dr. Charlie Self

July 4^th reminds us of the best and worst of American history. Many celebrate Independence Day and the ideals of the Declaration of Independence. And there is much to be proud of as we remember the sacrifices of so many that keep freedom’s flag flying. Others consider the failure of the Founders and Framers to offer a clear road of Emancipation for the slaves, thus delaying justice for millions, costing our nation a horrible Civil War, the tragedy of Jim Crow, and the unfulfilled promises of the Civil Rights Movement. Add to this the almost 100% record of broken covenants and treaties between the USA and the indigenous Native American tribes and being suspicious of American ideals is understandable.

The USA is an experiment in virtue-based liberty and representative governance rooted in reverence of the Almighty, the equality of all people, and limitations on the power of government. But our history is a tapestry of tremendous and tortured narratives. We celebrate the Ellis Island Hospitality enshrined in the Statue of Liberty and forget the prejudice, racism, and exploitation of both slaves and immigrants. We rightly celebrate the entrepreneurial spirit and innovation of our culture and forget the painful road toward prosperity for most workers.

What makes America truly great? First, we see that our first liberty, enshrined in the first 16 words of the First Amendment of the Bill of Rights is complete freedom of conscience and religion for people of all faiths (or no faith) to live their lives and build their communities without government interference. Second, the promise of and potential for genuine access, equity, and opportunity for everyone. And third, our history of halting but continual progress toward justice.

Let’s celebrate heroes of the past and hopes for the future. Let’s feast in freedom and build a future so more can enjoy the fruits of freedom.

Telling the Truth about Islam, Part 4

February 4th, 2016 | Dr. Charlie Self

Courage and humility must find active expression as we confront enemies determined to destroy our cherished freedoms. Here are three more strategic insights for this long conflict:

One: We must repent of and repudiate all historical and present forms of oppression, including any divisions of class, gender, race, religion or political opinion. We will not always agree and should freely debate on all matters eternal and temporal. But we must want for all others the liberties and opportunities we desire for ourselves.

Two: We must humbly reaffirm our enduring values and offer genuine hope for better days in our neighborhoods and nations. Politicians must cease posturing and begin working for the common good. Moms and Dads need to place their children’s needs above their own and nurture their marriages. Local churches can commission their members for value creation in all domains of work.

Three: As we engage (tearfully) in military action, we fight to win without reducing our ethics to the dastardly ones of our opponents. We limit civilian casualties as best we can – yet we cannot tie the hands of troops with actionable intelligence. This will be very difficult, but necessary if we desire victory in hearts as well as military success.

The hardest parts of this conflict are the intractable attitudes of our enemies and the long, patient actions needed for victory. This is why character matters. Zealots cannotultimately win if met with greater moral/spiritual as well as military/political forces. Onlytrue humility can forge this better future.

Challenging the Clichés with Facts: Insights for our Future, Part 2

December 17th, 2015 | Dr. Charlie Self

Global lovers of liberty face an implacable enemy that believes that they are destined to subjugate the world in the name of Islam. Yes, most of our Muslim neighbors reject this intolerant and violent ideology, but their religion has no reforming stream powerful enough to counter the dedication of both Shi’ite and Sunni radicals.

It is up to people of conscience – of all faiths or none – to rally wisely with the future of freedom at stake.

In the USA, the Left and Right are both failing is their responses. Here are some reflections to create a different kind of dialogue:

Compassion and strength are not opposites.
Resisting ISIS, Hamas, Al-Qaeda will require both.
Without losing our values, we can devise military and political resistance that is more than an occasional foray.

I challenge the Left to realize that there are millions of folks – not economically deprived and oppressed – that want our destruction. “Love and peace” banners are not enough. Wishing away the hatred of those dedicated to our demise will not make it so.

I challenge the Right to end jingoism and offer strategic ideas for alliances and long-term effective action. We must not descend to the level of the enemies we face. It is possible to love our enemies even as we resist their hatred and violence.

I challenge oil-rich Islamic nations to welcome millions of refugees in the name of their hospitable religion. A Silicon Valley Imam recently agreed with me that given the wealth of many Islamic nations, there should not be a single Muslim living in poverty.

“Can’t we all just get along?”  Sometimes the answer is a tragic, “No.” But Christ offers a divine, “Yes!” to all who repent…and that is our greatest “weapon” – gospel love and truth that transcends culture, ideology and national interests.

A Baptism of Tears

July 20th, 2015 | Dr. Charlie Self

Stan Burgess’ delightful source book, Peoples of the Spirit, chronicles gifts and expressions of the Holy Spirit throughout church history. One of the most interesting experiences is what the Eastern Orthodox leaders called, “The Baptism of Tears.”

When the Spirit falls, tears flow.

God hears the laments of his people and records the tears on his scroll (or stores them in his bottle – Psalm 56:8). Tears of repentance cleanse the soul. Tears of rejoicing lift our spirits. Tears of righteous anger propel advocacy for justice. Tears of compassion empower sacrifice for those that cannot return the favor.

North American Christianity needs a baptism of tears.

Instead of polarized invective that tears up apart, we need the tears of divine empathy to unite our hearts. The God of the Bible weeps and laughs, grieves deeply and dances with joy (Jeremiah 8-9; Zeph. 3; Luke 10, 19).

Imagine our conversations with God and each other if we experience a baptism of tears:

We will weep deeply as we confront the racism of Charleston and shed joyful tears as forgiveness triumphs over retaliation.

We will weep hearing the cries of creation as humans despoil the earth and we will cry aloud with delight as gospel hope inspires ecological healing.

We weep in intercession for our neighbors lost without Christ and shed tears of joy as converts are baptized and prodigals discover Abba Almighty waiting for them.

We will weep when a sister or bother suffers and find our eyes moist when healing flows.

This baptism of tears purges hubris and hypocrisy from our hearts. Tears will inspire love for enemies as we realize their need of grace.

There is a time and place for civil, dispassionate debate, inside the church and in the public square. The issues tearing the church and civil society apart, especially the labeling and libeling, the intolerance and entrenched anger, will not be overcome merely with debating points. Evidence and rational thought are needed in our hyperbolic sound bite-driven world. But tears are needed even more.

Tears in our eyes help us hear with our ears what the Spirit is saying as we listen deeply to each other.

Today I am shedding tears for our violence toward the vulnerable, from the unborn to the aged, the oppressed and trafficked to the hidden abuse in homes.

Today I am crying with joy over the thousands finding Christ each hour, and many believers awakening to this moment of kingdom opportunity.

Tears are not a sign of moral compromise or inner weakness. They are not evidence of sentimentalism. Tears are signs of compassion, empathy and wholeness.

Healing laughter often ends with flowing tears. Deep conviction that leads to repentance is accompanied by cries for mercy, with tears running down the face.

We do not need to make this happen artificially or start a new movement for tears in our services. Authentic works of the Holy Spirit that honor Christ and transform individuals and institutions do not need our manipulative assistance.

If we pray the ancient prayer, “Come, Holy Spirit” and really desire the fullness of the resurrection life of Christ, tears will flow.

Come, Holy Spirit, and baptize us with tears.

Becoming Human: Competing Global Anthropologies

January 21st, 2015 | Dr. Charlie Self

Dr. Charlie Self
Professor of Church History
The Assemblies of God Theological Seminary
Sr. Advisor, The Acton Institute
Board Member, Missio Alliance

Dorothy Sayers, playwright, novelist and Christian scholar, wrote an important feminist work in the 1930s entitled, Are Women Human? In her essay, she presents the biblical case for gender equality in a humorous and insightful way, grounding mutuality in theological anthropology. From the Genesis narratives to the new earth of Revelation, she affirms this thesis:

We are all human beings, made in the image of God with a job to do. And we do our jobs as a man or a woman.

This theological vision – of men and women in mutual love and respect carrying out their vocations for the glory of God and the good of others – undergirds the best of ecclesial, economic, political and social liberty. Notice the order of reflection:

Creator > human identity > the call to worship/work > gender identity.

Alas, the effacing (not erasing) of the imago dei has led humankind down all manner of oppressive pathways, from dehumanizing and disintegrating practices of pagan and secular ideologies to the degrading subjugation of women and minorities in the name of religious tradition.

Amnesia of the Creator’s design has also yielded serious psychosocial confusion. Many view gender as a personal preference, a social construct or malleable identity. In the USA alone, there are ten major family systems, with nine of them alternatives to biological parents and children in the same home. This is not the essay to offer easy answers to these challenges; however, they affirm our need for anthropological clarity and the redemptive grace of Christ.

For followers of Jesus, a full vision of God’s reign includes living the future now in the power of the Holy Spirit, with the church as the herald and witness of the fullness to come. This includes redeeming the wholeness of being human, integrating all facets of individual and social being, including relational shalom with all women and men. Women and men who love Jesus are icons of the coming kingdom. Singleness is not incompleteness, but a signpost of a future where all God’s people are married to Christ and sisters and brothers of one another. Marriage is a special illumination of Christ’s delight in his church, not a superior status.

When we survey other anthropologies, we discover vast “differences that make a difference” (Os Guinness). Our global conflicts are theological and anthropological before they are economic and political. How we understand God and each other is the foundation for liberty and love that empowers the flourishing of all.

A Global Competition

There are three “missionary” anthropologies competing for global influence (and for some, domination). As I outline these, it is important to note that large numbers of people situated within these broad categories are neither self-reflective nor caricatures of the extremes implied by the ideologies. Many women and men, especially those that have relocated to other lands or experienced education and travel, represent synergistic or syncretistic worldviews. It is helpful, however, to uncover the implications of these anthropologies and their concomitant epistemologies and moralities.

(There is a fourth anthropology not articulated in this essay. Eastern pantheistic monism, embracing Buddhist and Hindu traditions, deserves attention for mission and neighborly love, but it is not a proselytizing force in the world. Over a billion persons share this complex and paradoxical perspective that affirms the illusory nature of the cosmos and a call for humility and self-denial that can break the karmic cycle.)

Anthropology #1: Naturalism: pagan and secular visions. This is a catchall category that includes the most ancient fertility cults and polytheisms to contemporary atheistic materialism. In this matrix, humankind is the product of biological evolution or other natural forces (with or without deities that need appeasing). Human nature, however evolved, is completely material, including our ongoing explorations of conscience and morality, religion and spirituality. There is no mind-brain or body-spirit distinction. Westernized proponents see religion as dangerous. Human progress depends on ridding human consciousness of belief in any god. This “vision of the anointed” (T. Sowell) creates inequity by dividing humankind into their version of “enlightened” and “ignorant.” Bureaucratic, intellectual and social elites are given honor while religious groups are objects of hatred or pity.

Anthropology #2: Islam. Yes, Islam. Not some “aberration” or “hijacking” of a great religion, but the heart of the Qur’an and Hadith (authorized interpretations and teachings) itself. Islam’s highest value is submission – to Allah and Allah’s appointed authorities. A qualitative, structural hierarchy pervades all aspects of all Islamic traditions. At the top are male Muslims, followed by female adherents. Next are the misguided followers of Jewish and Christian tradition. At the bottom are found the atheists and pagans. What is of particular note is the inferior status of women throughout the Qur’an and Hadith and in the sociopolitical structures of all Islamic societies. Expressions of this vary from very “liberal” traditions that open most fields of education and work to women to the most strict ideologies that want to reify the 7^th to 15^th centuries and keep women cloistered and dependent, banned from education and professional vocations and subject to premature marriages, mutilation, honor killings and other oppressions. Enslavement of non-Muslim victims of conflict is part of this ethos.

Anthropology #3: Biblical Anthropology informed by Christian history and theological reflection. Christianity has influenced any land with freedom of conscience, economic opportunity and political liberty. This said, the Church has a long history of is own unbiblical structures, including racism, sexism and moments of syncretistic colonialism. Hubris is not allowed here. What is sanguine is the gradual progress toward full equality rooted in sound theological anthropology. This gradual advance brings the end of slavery, abusive child labor, structural sexism and the foundations for growing racial reconciliation. Christian anthropology declares that in Christ, all are equal: married or single, male of female, rich or poor, Jew or Gentile (the latter couplet covers all ethnic and religious backgrounds).

The Missio Alliance (and this author) assert a robust evangelical egalitarian vision, grounded in the biblical text and realized by the work of the Holy Spirit, who continually liberates our souls from sub-biblical thinking and praxis. All of God’s vocations are open to all women and men, according to God’s sovereign initiative and each person’s willing response. Even more than roles or vocations, Christian discipleship liberates single and married, clerical and lay from the unbiblical classifications that keep some people from enriching the Body and the world.

Choosing Door #3

The only anthropology that liberates people of all faiths (or none) is Anthropology #3. In its best expression it is non-coercive and honors all people of conscience that are willing to live civilly with their deepest differences while working for the common good. As believers partner with the Triune God in his mission for the world, we long for every person to repent and believe the Good News in Christ. Those still considering Christ can be our partner, creating flourishing communities and nations and combatting all forms of hatred, intolerance and sexism.

The pagan or secular materialist ultimately dehumanizes us as we are reduced to biological functions or the victims of natural forces. Islam (even while its many adherents make good neighbors) will never produce a pluralistic land of equality and opportunity. The apriori commitment to a three-tiered anthropology and the inferiority of women, along with the concomitant doctrine of Dhimmitude and long-term commitment to a restored caliphate, make it a poor choice for human liberation.

As we reimagine mission and kingdom influence for the 21^st century, communicating biblical anthropology reveals the stark contrast of Christianity to materialist and oppressive ideologies. Jesus’ words and works included deliverance, forgiveness, healing and reconciliation. A robust biblical anthropology, when believed and practiced in community, delivers from arrogance and self-hatred, forgives and reconciles with former opponents, and heals personal and communal wounds when dignity, love and respect flow unimpeded.

We are human beings made in God’s image with a job to do. We do it as men and women being transformed into the image of Christ and walking in the God-ordained works prepared for us from the foundation of the world. What a vision! What a mission! Christ is the contrast to every alternative competing ideology.