Category Archives: justice

A Peaceful Revolution in Discipleship: Living in 5-D

Praying for a peaceful revolution in Christian discipleship, with millions of “ordinary” believers awakening to God’s presence and power in the midst of daily life. It is possible to enjoy God, become more whole, have healthy relationships, live with purpose, and do today’s tasks as worship. We have more resources than ever before for growth, but often see believers living emaciated lives. We need a fresh vision of “normal” that can inspire hope and propel institutional and personal transformation. Thank God for all our fine pastors and good resources. But there is an “Aha!” moment that must capture our imaginations for real progress.

Here is the revolutionary key: reconceiving the Christian life in terms of dimensions and outcomes instead of categories and classes is the key to fruitfulness. Sermons and Sunday schools, Bible studies and small groups, online and print programs: all of these are the means to a desired end, not the end in themselves! Check out this special Assessment for further understanding: www.discipleshipdynamics.com.

Life is dimensional and integrated, not just a “to do list” of boxes to be checked (yes, it is good to order our day’s activities!). The challenge for each person is understanding what “there” looks like. In other words, what are we aiming for, in principled and practical terms? Hebrews 13:7 offers this advice: “Consider the outcome of their (spiritual leaders) way of life and imitate their faith (both belief and action).” The next verse says, “Jesus Christ is the same, yesterday, today, and forever.”

Being a follower of Christ means imitation Jesus’ attitudes and actions, dispositions and disciplines, with a desire to love God, love our neighbor and make more disciples from every culture. What does this look like in real life? There are five dimensions to our lives that are all part of God’s plan and therefore they are all “spiritual” there is no sacred/secular divide, no separation of Sunday ecstasies and Monday’s ethics. Here are the five dimensions:

  • Loving God with all our being: enjoying and growing in intimacy with the Trinity. This is true spiritual formation and includes all the classical disciples of prayer and Bible study, church attendance and Sabbath-rest, etc.
  • Personal wholeness is an organic fruit of true intimacy with God. We lean to overcome our painful history with hope, manage our negative emotions, see ourselves as loved by God, forgive others and discover inner peace.
  • Healthy relationships are the implication of “loving our neighbor as ourselves.” This include healthy boundaries, sexual purity, good friendships and much more…think of all the great “one another” texts of the Bible.
  • Vocational clarity is the fulfillment of Ephesians 2:10: we are designed for a purpose and we are always more than our current job. Knowing our natural and spiritual gifts, the dignity of our labor and serving with humility should inform our lives daily.
  • All of these dimensions are worked out as we live in a world of economics and work each day! Whether paid or unpaid, labor or leadership, private or public, almost everyone spends their waking hours actively doing something. This is not our secular life nor are our activities merely a means to an end…our work matters to God.

Imagine millions of God-fearing friends awakening to the fullness of God’s intentions and offering all daily activity as worship to God. Imagine seamless integration of evangelism and compassion, for-profit and non-profit efforts, and prayer and the pursuit of justice. A peaceful and powerful revolution indeed.

Inconvenient Insights, part 2

The American and European public squares are replete with extremism, polarizing language, and moral cowardice. Yes, that is correct: moral cowardice. Political correctness and an unwillingness to confront facts are deceiving millions into buying into false historical narratives and feeling paralyzed about making any absolute statements. Here are some paradoxical realities that deserve critical thinking and deep reflection, not platitudes and soundbites.

Islamic jihadists do not believe in fostering a pluralistic society, with liberty of conscience/religion, free speech and diverse worldviews learning civility and common good unity. While the vast majority of Muslims live peaceably with neighbors of all faiths or none, the agitators are proposing either a gradual or abrupt takeover of the West (and the rest) in the name of their faith. Extremists defend the subjugation and even extermination of all opponents of Islam and in chilling Orwellian fashion, declare that true “freedom” is only found in submission to their version of Islam.

What makes the above particularly nefarious is the cozy relationship between the pagan-secular Left and radical Islam. The political Left will persecute artists and bakers for refusing to endorse same sex weddings but turn a blind eye to the jihadist’s oppression of women, anti-Semitism, and blatant denunciations of gender and sexual liberty! This is moral cowardice where hatred of Jewish and Christian morality triumphs over history and reason.

Abortion kills babies. While a tragic necessity in rare cases of the mother’s survival or baby’s unviability, “pro-choice” advocates are now celebrating the termination of life at all stages, from early gestation to infanticide. And anyone who disagrees is depriving women of reproductive rights. The missing part of this “pro-choice” extremism is the choices men and women make that lead to conception and the irresponsibility of fathers in particular to care for the fruit of their intimacy. While incest and rape may be presented as exceptions, the vast majority (97%+) of abortions are elective due to economic or emotional issues. This is moral cowardice.

The refusal of many conservative Christians to face the realities of emotional and sexual abuse, racism, and sexism within their histories and current structures is also moral cowardice. In a convoluted desire not to bring shame to the church or the gospel, leaders that cover serious transgressions or make excuses for a lack of justice actually do greater harm to Christian witness. Regardless of ecclesial traditions, no person should feel disempowered or marginalized by any church. Becoming intentional about lamenting our tragic history of racism and sexism can lead to new friendships and true reconciliation. Victims of abuse must be heard and helped, and perpetrators brought to justice.

Moral cowardice can be overcome with humility and love, intentional repentance and resolution, and fostering new friendships across the barriers we create, and Jesus died to destroy and transform.

The Hinge of Humility: Opening Doors to Wisdom

In our contentious world, persons and parties are competing for attention, which often leads to dueling over which individual or group can be the most outrageous in their assertions. Accusations are followed by belated retractions and oral and written communication is littered with terms like, “alleged” and “some people are saying” and “unnamed sources assert.” One post is picked up by many and soon millions are arguing over dubious data.

What is sorely lacking in most public discourse is the virtue of humility. Humility is not the absence of confidence or fear of others. Humility is a disposition of openness and a willingness to be corrected and refined in our thinking. Humility also looks for the good in others and waters the soil of principled peacemaking and proximate justice.

There are five dimensions of humility that will transform our personal lives and improve our public conversations. The first is humility before the Almighty. Even deeply religious people are prone to pride in their moral virtue or personal accomplishments, acting as if they are doing a favor for God, rather than realizing God’s unmerited favor in underneath any good brought to the world.

The second dimension is humility about ourselves. We are all beautiful and broken, bearing the divine image and ravaged by a fallen world, which includes both our own choices and unwanted traumas. Humility allows us to receive God’s embrace and accelerate our healing and maturity from the inside out. And this growth usually involves the care and love of others.

Third, we need humility for healthy relationships. We need to call for help when things are toxic. And we also need patience as others are learning life lessons. Married couples should aim for the good of their partners. Colleagues and friends can celebrate the success of others without envy. And humility is the foundation of forgiveness and reconciliation.

The fourth dimension is humility about our personal calling or purpose. We can walk with confidence and be well-focused without arrogance or pride. Our destiny in woven together with the good of others – we never succeed alone. Discovering and developing our gifts and skills serve God and others.

Finally, humility informs our daily life of work and engagement on the economy. Every day is an occasion to see our work – paid or unpaid, labor or leadership – as service to God and others. Humility will open doors for advancement as others see our disposition and discipline in deed and word.

Humility is cultivated over time and it leads to inner tranquility and healthier relationships. Above all, the Scriptures remind us that God honors the humble with his grace and presence (Isaiah 55, James 4 and I Peter 5).  That is enough.