Every family, community, nation, and civilization must find agreement of the moral norms that will govern life together. In three words, people must have some agreement on what will be prohibited (actions that are wrong, i.e., slavery in any form, abuse of children), what will be permitted (actions people debate about, but can live with the differences, i.e., peaceful diversity of religious and political affiliation), and what will be promoted (virtues for the common good, i.e., compassion, access and opportunity, justice).
Toleration at its historic best allows people of very different cultures to live next door to each other in peace. Problems arise however, when we confuse toleration with agreement or take the previously permissible and make it either prohibited or promoted.
We have a strange alliance among elites in the West. Pagan-secular progressives that reject historic Jewish and Christian influences and ideals are in an alliance with Islamic radicals: both hate the “traditional” West. The secular elites have a particular animus toward Christians, especially Catholic and Evangelical believers that affirm normal sexual morality and respect unborn life. Islamicists have a long-term aim of imposing their enlightened Islam and reconquering lands that used to be Muslim.
This mutual pact bears bitter fruit, with feminists rarely criticizing Islam’s systemic oppression of women and religious minorities. Hatred for all things Christian keeps progressives from seeing the clear threat of Islam for human liberty. The desire to upend all historic gender identities and sexual norms is subverting good science and fostering unneeded traumas.
This confusion overflows to the public square where progressives imply that practicing Christians are suspect as potential judges or candidates for appointed offices.
Serious Christians that share their faith, affirm moral norms and evangelize are labeled as intolerant, homophobic, Islamophobic or oppressive. Meanwhile, entire nations persecuting Christians are given a pass due to historic colonialism.
Is there a way forward? Yes, but only with serious debate in a civil environment. We must prohibit all oppression, permit a wide range of opinions and promote true toleration. This means living alongside one another even while we debate matters of eternal importance. Our future as a free society depends on such maturity. The alternative is anarchy leading to new forms of totalitarian micromanagement and oppression.