Category Archives: economics

Unsanctified Mercy: Integrating Compassion and Conviction for Human Flourishing

Compassion is a marvelous virtue. Feeling concern for others and acting sacrificially – especially on behalf of those that cannot return the favor – reveals mature character and contributes to human flourishing. Compassion moves missionaries and monks to great efforts as they plant churches, pioneer institutions and work for justice across cultures and geographies. Paul’s words are the motivation for his apostolic proclamation that, “…the love of Christ compels us…” and, “one died for all, therefore all died. And those who live should not live for themselves but for him who died and rose again.” (2 Cor. 5) This agape love includes moral conviction and missional wisdom.

“Unsanctified mercy” (thank you, Jill Miller, for this term) arises when compassion becomes compromise and our fear of offending subverts biblical truth. The American Church is increasingly guilty of doctrinal, moral and spiritual compromise under the guise of compassion and misplaced historical guilt.

At the risk of offending tender sensibilities, it is time to confront our own hearts and our public ministries with gospel truth. Progressive Christians have served the kingdom well as they expose the excesses of consumerism, capitalism and colonialism that often mark American and Western ecclesial efforts. Conservative Christians serve God’s reign as they remind the church that there are timeless beliefs and values not subject to one’s “evolution.” The sanctity of life, the definition and marriage and the historical foundations of the gospel and Scripture are among these convictions. There is much room for civil family debate on a variety of issues and strategies.

The events of the past half-century and the last few months are cause for grave concern and I am unashamedly speaking truth to power as unsanctified mercy leads the church down pathways of compromise, irrelevance and ineffective witness. Here are some of the ways compassion is fogging the vision of well-meaning believers:

  • Sexual ethics and identity: A miniscule percentage of the population has engaged in a subversive, well–funded attack on the biblical family and sexual conduct and identity. Yes, the church has often marginalized outsiders; however, hospitality and humility need not lead to compromise. Campolo is wrong. Gushee is wrong. There is no way a careful reading of the Bible yields approval of same sex unions. This does not mean hatred or persecution. It means that we must promote celibacy for singles and fidelity for heterosexual, monogamous marriage, even when it is hard and unpopular. Gender confusion is growing rampantly as young people are exposed to relentless media pressure to question biology and conscience. It is time for holy love with humility. The reasons people feel the ways they do are complex; biblical ethics are not.
  • Economic justice: So many well-meaning believers fall into soft socialist and redistributionist ideologies in the name of fairness, ignoring the factors that lead to human flourishing. Trillions in aid has left many parts of Africa behind the improvements in the global economy. (See the new award-winning Acton Institute feature presentation, “Poverty Inc.” as well as the video series, “Poverty Cure” for real solutions at Personal virtue and private property, the rule of law and access to markets are the structural changes that will liberate the creativity and prosperity God’s intends for his creation. Crony capitalism is the great weakness of both conservative and progressive political powers, with local business owners and workers left in the dust. Reparations are just a slogan without accountability and stewardship. Welfare without work dehumanizes recipients. Chris Brooks from Detroit is right when he opines, “We must confront both individual iniquity and institutional injustice.” Accountability for choices must be joined with denunciation of redlining. I recommend thoughtful believers consider the Economic Wisdom Principles found at
  • Climate change and ecological policies: The science is not settled and thoughtful believers should “follow the money and power” as globalists attempt to extract more wealth from the West for the rest with no participation from the Chinese, Indian and Russian empires. Why is Al Gore over $150 million richer since peddling his unscientific fear? Why are the leaders of carbon trading conglomerates also producing polluting small cars? A.J. Swoboda has done believers a great service with his groundbreaking work, Tongues and Trees: Toward a Pentecostal Ecological Theology. Worshipful stewardship of creation and Spirit-inspired redemptive action must include care for all living creatures. Pope Francis’ recent ecological encyclical spends more time on the dehumanizing effects of sin than specific legislation. While I disagree with some of the science in both works, the clarion call for theological and moral reflection and thoughtful action is welcome. Somewhere between unbridled exploitation and elitist global governance is true stewardship. The Body of Christ must point the way.
  • Racial Reconciliation: As a white male from the middle class, my voice on race must be carefully weighed and I offer the following thoughts for consideration and critique by sisters and brothers of all backgrounds. There is no place for racism in the Christian vision. Through Christ, distinctives remain while divisions and hierarchies are destroyed (Gal. 3; Eph. 2-3; Col. 3). It is only in my lifetime that millions of African Americans have been able to vote and have access to education and economic hope. We have a long way to go. My plea is this category is for peacemaking and renunciation of violence. We must exchange suspicion for openness and anger for humility. When someone speaks about morality, work ethics and personal responsibility, it is not always “code” for racism. Conversely, those in power must understand the institutional injustices and social barriers keeping many from flourishing. I commend the irenic works of Anthony Bradley and Chris Brooks for ways forward that get past the polemics.

This list can – and will continue, but space compels a conclusion to this moment of vulnerability. There is, however, one more “hot button” issue the Body of Christ must confront for the future of her mission in North America and beyond. It is the foundational principle embedded in the couplet found in Heb. 6:2 and reiterated in Heb. 9:27: Resurrection and eternal judgment. The Missio Alliance is thoroughly biblical as we call for God’s people to live a resurrectional life in the power of the Spirit, celebrating Christ’s atoning death AND the liberating power of his resurrection. In the midst of this joyful message we must include the reality that there is eternal judgment awaiting all. Those who refuse the truth and fail to listen to both general and special revelation face a dark eternity. Christians must debate the nature the heaven and hell, but not the existence of both.

Unsanctified mercy is often unconsciously rooted in denial or avoidance of eternal judgment. We are so busy confronting hypocrisy in the church that we forget to behold, “the goodness and severity of God.” Why should I share the gospel with my neighbor? Jesus is more than a self-improvement guru and Christianity is richer that principles for better living. Eternity and the Truth are at stake. Good news: we are not the judges of anyone’s eternal destiny. Only God knows the elect. We can and must, however, share the good news of assurance in Christ – the true audacity of Christian hope. When a friend hears the gospel, and places her or his unreserved trust in Christ, we are authorized to declare the forgiveness of sins and an eternal hope that will not fade away.

Let’s unite compassion with conviction, humility and holiness; truth and unconditional love as we live and share the good news of Christ and watch faithful churches create flourishing communities.

Hour of Decision for the USA: Will the Experiment Continue? Part Three: The Moral Economy

In this special series, we are focusing on foundational principles essential for sustaining the American Experiment in virtue-based liberty. Part One articulated the essential moral principles necessary for flourishing. Part Two offered a clarion call for human dignity, cherishing life from conception to coronation and championing care for all persons, especially the vulnerable.

In 1992, Bill Clinton ran for President with the famous tag line, “It’s the economy, stupid.” He recognized that most people spend most of their waking hours working. America’s future depends upon a robust economy with opportunities for all.

Economics is a moral science. Until the 20th century it was a subset of moral philosophy in most schools. Then the “scientific” and “technological” folks took over and separated markets from morality, trade from truth. Today we are left with polarized positions, with some advocating unrestrained free trade and others desiring even more federal control, taxes and programs.

For any economy to run well – local or global – there must be certain moral and practical principles in place. Our world is a beautiful one with opportunities for all to flourish and resources for value and wealth creation. We do not have too many people on the planet. Our economic woes are not for lack of resources. We struggle because of unjust people and systems; in other words, breakdowns in the moral economy.

Economies are moral and social systems of exchange. Here are some of the ingredients necessary for a flourishing economy:

  • Personal responsibility and virtue that leads to mutual trust
  • An entrepreneurial ethos
  • Fidelity to verbal and written covenants and contracts
  • Personal property opportunities and rights protected by law
  • Access to markets
  • The rule of law and a legal system marked by integrity
  • Focus on value creation, not just profit

When all or most of these principles are in place, there is greater prosperity. The perversions of these are found in Marxist-influenced systems of central control or the related crony capitalism where the powerful and wealthy control markets and stifle creativity and competition.

The USA is at a socioeconomic tipping point, with a lower percentage of adults working to sustain a higher percentage not working. A flourishing future demands that this ration change as quickly as possible. Tax and welfare policies, regulatory agencies and local and state governments must partner with business and community leaders to re-empower entrepreneurship, offer incentives for welfare recipients to work and develop public/private partnerships to repair and rebuild the infrastructure needed for that 21st century global/local economy.

It is time for solutions, not soundbites, for accountability and wise management of public resources. Balanced federal, state and local budgets will help. Fair tax policies, ending favors to elites and pathways from welfare to work will forge a preferred future.

The economy is a moral system. Let’s put “moral” back into “economics” and watch our nation and world enjoy unprecedented prosperity.

One Moment Changes the World

One moment can change the world. Billions of human decisions are made every day across the globe. On the surface, most are innocuous or mundane, from changing a diaper to going to work. Sometimes they are history-altering, such as protests in the Ukraine or stock market crashes or rallies.

Sometimes unforeseen changes begins with a simple decision. St. Francis begins to rebuild an church one brick at a time…and a movement still vibrating begins. John Wycliffe begins translating the Bible into English and now billions can read the Scriptures in their own tongues. Bartolomeo de las Casas protests slavery and the long road to Emancipation begins. William Wilberforce stays in politics and fights for the end of slavery and scores of other causes for 50 years.

The challenges of the USA compel action, but voices of change are quickly drowned out in a sea of agitprop polemics. The current levels of hypocrisy and self-deception, short-term thinking and political manipulation are unprecedented in our history. It is not only the elites that are to blame. Millions of people are consciously or unconsciously capitulating to a fatalism of inaction. The gulf between professed principles and actual practices in widening daily. Consider:

  • “Everyone” loves the concept of a balanced budget. But no one will even begin with small cuts in over bloated salaries.
  • Immigration should be guided by law, but anyone supporting a modicum of regulation is a racist or xenophobe.
  • Millions are looking for work, but unwilling to labor in fields or service jobs.
  • Leaders decry the influence of lobbyists, then join their ranks as they depart “public service.”
  • Amoral anarchy is lamented as millions quietly engage in vicarious games and entertainment venues.
  • Tobacco is social evil number one…but billions of tax dollars flow from its consumption and we are making a worse mistake with “medical” marijuana. 
  • We advocate a healthy lifestyle, then pass out condoms to middle-school kids and offer “4th meal” fried food at midnight (to all the consumers of “medical marijuana.”)
Lamenting these and other evils, from abortion to divorce, redefinitions of marriage and family, educational outcomes and government intrusions into religion is easy – changing minds, hearts and wills in not.
Cries for spiritual awakening are the best start…and may they grow in intensity and sincerity.
Calls for activism and voting are helpful.
Maybe there is one more step…or millions of steps…that can propel lasting change. Perhaps each of us can have one moment that changes the world.
Our one moment arrives unexpectedly. It is veiled in other apparently “normal” decisions. Our moment dawns as we decide each day to love God supremely, love our neighbors unselfishly through our work and demonstrate in deed and declaration the veracity of the first principles that make for a flourishing life and society. If millions of “ordinary” people embark on a devoted and disciplined pathway of reverence for God, respect for all people, rigorous self-examination and right practices in their private and public life, the world will change. 
Some may emerge as leaders, even historic figures. Others will be agents of change one relationship at a time. Instead of continual lamentation, let’s ceaselessly labor for the common good. Instead of captivity to edutainment, let’s learn the proven pathways that yield prosperity for future generations. Instead of immediate pleasure, let’s infuse principles that allow the next generation to flourish.
One moment changes the world – it is our decision today.