Category Archives: anarchy

Are We in the End times?

In recent weeks, several friends and leaders have asked about the current circumstances and their relationship to biblical prophecy and the “end times.” Space does not permit analysis of all the perspectives, books and videos, and many voices vying for attention. I have prayerfully distilled some insights that I hope will be helpful. I am synthesizing biblical, historical, and contemporary voices:

  • We have been in the “final hour” since the Resurrection of Jesus and the outpouring of the Spirit. There have been many antichrist figures and movements and many amazing awakenings and missionary advances. Such will be the case until the Lord returns in glory. We will see great apostasies and great awakenings, global advances of the church and tragic unfaithfulness from many.
  • The natural disasters and supernatural warfare are all previews or precursors of the final Day of the Lord. Other generations of believers have suffered greatly and advanced the kingdom under severe persecution and economic challenge. America is not the center of biblical attention – we are one of the “distant lands” and must humbly accept that we are both blessed and subject to divine judgment.
  • God has called us to occupy well until Jesus comes. The Lord wants us alert and prayerful, on duty for him…as we do our everyday assignments on the frontlines of mission. Our daily work – home or office, field or factory, labor or leadership, paid or unpaid – is not merely a means to an end…it is part of the divine economy and providential provision for our community as well as our families. “Watch and pray” is a clarion call to intercession and discernment.
  • We must be ready at any moment to give an account to God (Luke 12). Rather than speculate or live selfishly, our Lord has called us as exiles to live faithfully as missionary believers and communities, seeking the good of our communities and nations (Jer. 29). We may feel alienated or marginalized, but we have great power through humility and loving service.
  • We are not to run to our bunkers or head to the hills, but be salt and light (Matthew 5), and shining stars in a wicked world (Philippians 2). We are the mustard seed and the yeast in Jesus’ parables of the kingdom (Matthew 13), influencing all facets of our world for the God’s glory and the good of others.
  • It is not wrong to wonder if we are very close to Christ’s Return – we are!  It is the next great event in God’s restoration calendar. We should have a sense of anticipation – and plant trees for our grandchildren. We should be urgent about sharing our faith – and earn the right to be heard by how we live.

Jesus saves the whole person – body, soul, and spirit. Jesus is also redeeming all of creation and every community. There will be continuity between our current work for him and our future work in the new heavens and new earth (Surprised by Hope by N.T. Wright and Randy Alcorn’s 700-page work on heaven give solid insights here). We can reject apathy and triumphalism, keep fear away and allow faith to inform our vision invite others to the Gospel journey of faithfulness.

Differences that Make a Difference

Learning thoughtfulness amidst the overwhelming data around us is challenging. In our desires for peace and justice, we must refine our critical thinking capacities and recognize what is timeless truth and what are timely opinions.

Here are some differences that make a difference:

Legitimate outrage about racism vs. anarchy and destruction.

Repairing historic, systemic injustices vs. calls for ending the family and imposing Marxism.

Repentance of prejudices of class, gender, and race vs. hatred for anyone with traditional values.

Passionate, principled debate vs. a cancel culture of personal destruction.

Building a world with true toleration vs. fear of violence.

Serious journalistic inquiry and allowing real evidence to further investigation vs. repetition of talking points and allegations.

Repairing our environment vs. alarmism cloaking wealth redistribution.

Accepting history as a tapestry of beautiful and broken narratives vs. cherry picking for agendas.

Treating every person with dignity and respect and respecting cultural diversity vs. blanket categorizations and generalizations.

Freedom of conscience allowing us to bring our best selves to the public square vs. privatizing any moral and religious convictions.

Let’s help the world be more thoughtful.

July 14, 1789: Bastille Day and The French Revolution: So Much Promise; So Much Failure

Liberté, Égalité, et Fraternité!” This cry of the revolutionaries in Paris, started a process of change that began idealistically and ended in anarchy, totalitarian rule, and complete change in the map of Europe. Bastille Day is the moment that two handfuls of political prisoners were liberated from prison. It symbolizes the end of the old hierarchies of church and state and the dawn of a new era of secular citizenship and equality. Many Americans were excited about another nation (and their ally in the War for Independence) throwing off a corrupt monarchy and becoming democratic. But the joy was short-lived as France went to war with most of Europe, secularized every institution, and, after a decade of turmoil, found herself ruled by Napoleon. What happened? Why is this Revolution so different from the American one just a decade earlier?

There are three reasons these two revolutions are NOT the same and why the one in France turned out so poorly. First is the historical context. The American colonies were quite diverse culturally and religiously, though British and Protestant sensibilities were dominant. Jews, Quakers, Baptists, Roman Catholics, and even free thinkers could flourish to some extent. This diversity led to the phrase, “E Pluribus Unum” – Out of Many, One.” France’s cultural and religious history was much different. In 1598 the Edict of Nantes offered limited toleration for Protestants; however, it was revoked by King Louis XIV in 1685 and France lost hundreds of thousands of Protestant and Jewish citizens, leaving a polarization between a reactionary Roman Catholic church and a secularizing Enlightened elite.

The second difference is the vision of the revolutionaries. The 1789-1792 era has many similarities with the USA, but after the execution of King Louis XVI and Queen Marie Antoinette, secular radicalism took over and imposed a new kind of intolerance. Soon there were all kinds of ideological and verbal litmus tests of how truly “revolutionary” one was…and over 40,000 died by the guillotine, most of them original supporters of the 1789 uprising!

Thirdly, anarchy and polarization left a vacuum for a totalitarian regime to fill…hence, the rise of Napoleon. At first his rule brought order and peace, new laws, and even religious toleration. Soon, however, he set about conquering much the European continent and battling Great Britain for dominance. Within a decade of coming to power, Napoleon was one more despot and military leader full of his own self-importance.

The legacy of 1776 and the birth of the USA is one of gradual toleration and democracy. The legacy of 1789 is more akin to the 1917-1922 Communist Revolution in Russia – another land without a history of religious diversity and representative governance. Though France is a strong republic today, she is still radically secular in her corridors of power. The USA remains a haven of religious freedom and diversity, enriching its communities and offering hope to a world.