Category Archives: Advent

The Hope of Christmas: The With-Us-God

The influence of Christianity and celebrations of winter solstice came together by the 5th century. From that moment to the present, Christians of every tradition have celebrated the Advent Season and Christmas as the dawn of hope, the moment where the Eternal stepped into time and God forever became one of us in Jesus of Nazareth.

For much of history, commemorations were solemn, with Advent, like its Spring counterpart Lent, understood as a time of prayer and sacrifice. With the work of St. Francis and others in the 13th century, Madonna and Child become iconic and celebrations begin, albeit in modest forms. Martin Luther commended lighting the Tannenbaum (Christmas tree), transforming a pagan ritual into a celebration of Jesus as the Light of the world.

The Victorian era is the source of most Western/global Christmas imagery and festivities and only in the late 19th and early 20th century has Christmas become the holiday we know and love today. Many devout Christians still resist this celebration, disliking the pagan influences and the excuse for excess.

The Hope of Christmas is the promise of salvation and peace through the coming of Jesus. This humble son of a carpenter is declared by angels and shepherds, aging prophets and faraway magi as King of the Jews and Savior of humankind. Songwriter Michael Card declares:

“Behold the mystery fantastic and wild; A Mother made by her own Child.”

Author G.K. Chesterton offers this as we ponder the Incarnation:

Gloria en Profundis

There has fallen on earth for a token
A god too great for the sky.
He has burst out of all things and broken
The bounds of eternity:
Into time and the terminal land
He has strayed like a thief or a lover,
For the wine of the world brims over,
Its splendour is split on the sand.

Who is proud when the heavens are humble,
Who mounts if the mountains fall,
If the fixed stars topple and tumble
And a deluge of love drowns all-
Who rears up his head for a crown,
Who holds up his will for a warrant,
Who strives with the starry torrent,
When all that is good goes down?

For in dread of such falling and failing
The fallen angels fell
Inverted in insolence, scaling
The hanging mountain of hell:
But unmeasured of plummet and rod
Too deep for their sight to scan,
Outrushing the fall of man
Is the height of the fall of God.

Glory to God in the Lowest
The spout of the stars in spate-
Where thunderbolt thinks to be slowest
And the lightning fears to be late:
As men dive for sunken gem
Pursuing, we hunt and hound it,
The fallen star has found it
In the cavern of Bethlehem.

The Biblical Story is not one of human ascent to the divine, but of divine longing and pursuit of our race of rebels. It is God that reaches out, God who searches, God who invites…and finally, God who comes in Jesus and makes the ultimate sacrifice for our eternal life. In the words of Linus, “That is what Christmas is all about, Charlie Brown.”

Advent and Work: Insights from the Nativity for Pastors

Jews and Christians celebrate the good works of the Creator, from the macro- and microcosmos to the intricacies of the human person being shaped in their mother’s womb (Psalms 19 and139). Ancient Israel was encouraged to remember the works of the Lord (Isaiah 40-43) and Christians are focused the central work of Jesus: his death on the Cross and victorious resurrection (I Corinthians 15). 

The Advent story reveals three further attributes of God’s work that can help us in ours. The first is God’s motivation for the Incarnation: love. This agape disposition of desiring the highest good for others and sacrificially laboring for their welfare is the foundation for all of God’s works (John 3:16). As we go to work, do we love our colleagues and customers, even the nasty ones? God does. Do we offer our labor as worship, or merely getting by until the weekend (Colossians 3:17-24)?

The second attribute is humility. As Pastor Justin Buzzard has said in a recent article at Made to Flourish (www.madetoflourish.org/resources), humility is the one thing God honors. In contrast, pride brings divine resistance! As we go about our work, are we celebrating others, helping advance the mission apart from our position, and seeking god’s glory and the good of others? Humility is not self-hatred; it is sober reflection on ourselves and warm affection for others (Romans 12:3-8).

God’s Advent work teaches us another lesson for our daily duties: The Lord loves using all kinds of beautiful and broken people to accomplish his work in the world. Matthew and Luke’s Nativity narratives display humble women, poor shepherds, aged prayer warriors, and an overwhelmed couple willing to accept the Lord’s word in the midst of familial and social misunderstanding (Matthew 1-2; Luke 1-2). Can we see past status and learn from anyone, even helping others realize their potential at our expense?

Love, humility, and a willingness to learn from anyone will help our daily work be infused with adventure and meaning, even as we wrestle with boredom, repletion, imperfect systems, and selfish people. God is the First Worker (Genesis 1-2; Psalm 33) and he models actions and attitudes worthy of our aspirations. Practically, we can live these principles as we pray for others, model good teamwork, and encourage all around us. 

Advent and Anthropology: True Equality and Honor for Women

The Gospels of Matthew and Luke have extensive birth narratives with the young, betrothed Jewish woman name Mary as the focus of God’s grace and self-disclosure to the world. Luke’s Gospel carries this theme of empowerment and equality forward with the list of women that funded the mission of Jesus next to the list of his first disciples (Luke, chapter 8). In almost every passage with parables, Luke has a woman and a man as the focus of Jesus’ illustrative teaching (see Luke, chapter 15). And in all the gospels, women are the first to see the Risen Christ and share the good news.

Throughout history, there are godly women in all vocations who proclaimed the gospel, ruled empires, led communities, pioneered new ministries, and raised families. The great 4th century Cappadocian Fathers were discipled by Macrina the Elder and Macrina the Younger. Hildegard of Bingen confronted bishops and popes, offered deep scientific and theological insights, and composed amazing poems and songs in a medieval era if systemic inequality. Eleanor of Aquitaine astonished all around her. From the 1800s to the present, courageous female leaders have served the vulnerable, fought for justice, started businesses, and made the world a better place. Think of Dorothy Day, Catholic social reformer, Margaret Thatcher, Methodist Prime Minister of Great Britain, Mother Teresa, prophet for the poor, and many others. There stories are often buried under the weight of a dominant patriarchal culture.

It is time for all thoughtful persons to end ungodly and unprincipled sexism and affirm the equality of all persons and the gifts that each one brings to our world. This is not eliminating male and female differences or opening the door to confusion. In our responses to the anarchistic anthropologies of our day, we must not react with unjust subcultural responses, confusing truth with particular cultural or historical gender roles. In the end, we are catching up to the divine image bestowed by the Creator.